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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

First Time Attending A Novus Ordo Mass

Jeff Ostrowski · June 26, 2014

336 Eagle ROWING UP, I attended a “typical” Catholic school of the 1990s, where the wacky theories of the time were taught. For example, our religion teacher said Adam & Eve never really existed, but were probably some form of evolving animal. Another teacher said God is certainly not omniscient, but does possess “a general idea how things will turn out in the end.”

Songs like Anthem (Tom Conry) and Sing A Simple Song Unto The Lord reigned supreme during Mass, and we were forced to do hand motions. Even though I was very young, I’ll never forget a comment uttered by the lady in charge of playing the piano for Mass: “I’m having a hard time finding Communion songs in this hymnal.” Our hymnal was Glory & Praise: the one with the bizarre Flying Eagle Picture.

When my parents couldn’t take it anymore, we sought out the Extraordinary Form, even though that required driving long distances. I attended the EF exclusively for a number of years and learned to especially cherish the quiet, peaceful, low Masses (even though I’m probably not supposed to admit that).

WHEN I RETURNED TO THE NOVUS ORDO, the priest would read some random-sounding verse at the beginning of Mass and at Communion. This was before the New Translation, and the language often struck me as pedestrian, as one might address a man on the street. (Cardinal Burke has said the language sounded “juvenile.”) I failed to realize these were the ENTRANCE and COMMUNION antiphons assigned to each Mass.

Why didn’t I realize this? Because I’m ignorant? Yes, I am ignorant — but maybe it would have been easier with a book like the JOGUES MISSAL, which clearly shows each member of the congregation what these antiphons are all about. Here’s an example:

      * *  Sample Page (PDF) — from the Jogues Illuminated Missal

Because there is no official translation of the Graduale Romanum, we chose a dignified-yet-modern translation done by Solesmes Abbey in the 1990s — the same translation used in publications like the Simple English Propers (CMAA, 2011). If you download the PDF version of the 1965 Missal, you’ll notice that the Solesmes translations are extremely similar. For example:

      * *  Comparison (PDF) — Between 1965 Missal & Jogues Missal

To view a fascinating version from 1806 — very similar to our translation — click here.

How wonderful it is to become familiar with these antiphons! Here’s the one for the 2nd Sunday of Advent — how lovely!

EOPLE OF SION, BEHOLD the Lord shall come to save the nations; and the Lord shall make the glory of his voice to be heard, in the joy of your heart.
(Ps 79:2)   O shepherd of lsrael, hearken, O guide of the flock of Joseph!
V. Glory be to the Father.   Repeat: People of Sion.

Doesn’t that just scream Advent?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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  • Simplified Accompaniment (Advent Hymn)

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