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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: Ascension

Guest Author · June 2, 2014

OST OF WHAT WE KNOW and think about on the Feast of the Ascension of our Lord comes from what St. Luke writes in the Acts of the Apostles or in his Gospel. He is the one who mentions the forty days as you just heard from the Acts of the Apostles. In his Gospel account St. Luke says that Jesus then took them out toward Bethany, which is close to Jerusalem, where the actual Ascension takes place. Now there is a shrine and Basilica built there to commemorate the spot. We also read in the Acts of the Apostles that Jesus told them not to leave Jerusalem after His departure, but to stay there to await the coming of the Holy Spirit.

The Acts of the Apostles: It may be worthwhile to say a bit about the book of the Bible called the Acts of the Apostles. It was written by St. Luke. And in the very beginning of it, St. Luke makes reference to the fact that he had written another treatise about the things that Jesus had done and taught, which is what we know as the Gospel according to St. Luke. The Acts of the Apostles may well be considered the First Church History Book. Biblical scholars will have different ideas and suggestions as to where St. Luke got his information and sources. Some of it was definitely from personal experience, because he was a companion of St. Paul which makes up a big portion of the Acts of the Apostles. St. Luke appears to have been very learned. Tradition has it that he was a physician. And so when one is an expert in one field, they are generally also trained in other fields at least in a general way. But if you have never read the Acts of the Apostles and would like to know how the early Church got started, this would be a good place to start to learn.

Focus of the Ascension: In celebrating the Feast of the Ascension, we are not just commemorating the fact that Jesus ascended into heaven forty days after He rose from the dead. We should be reminding ourselves and rejoicing over the fact that someday this too is our goal. In some respects we can say this is what life is all about. This is what makes life worth living. As one of the prayers for this Feast says, “Where Christ, our Head has gone, we too his body hope to go”. Celebrating this feast should help us get our lives back into the proper focus again.

IT IS SO EASY AT TIMES TO GET OUT OF FOCUS, to forget what life is really all about, to forget what the important things in life are. So often we spend so much time and energy—and I might add, useless worry—over things that don’t really matter, and forget the all important things. A feast like today should help us get things back into their proper focus. St. Paul says, “If you be risen with Christ, seek the things that are above, not the things that are here below.” Do we really believe that? The Church considers the fact of our Lord’s Ascension into heaven so important that she has made it one of its major feasts. It is so important that its observance is transferred to the following Sunday if it is felt too impractical for people to celebrate it on the actual fortieth day after Easter.

Novena for Pentecost: And so that brings us now to that period of time, between the Ascension and the Feast of Pentecost when the First Novena, the first nine days of prayer took place with Mary and the Apostles in the upper room. We can only imagine what that must have been like. I suspect Mary had to do a lot of encouraging, even though she herself didn’t have all the answers. It was just that her faith and confidence in God was the greater. We too can have our uncertain moments. Jesus simply told His eleven Apostles to go back to Jerusalem, and not to depart from there, until the Holy Spirit came. I’m not aware that He told them exactly when or exactly what He would do. He did promise the Holy Spirit, but quite bluntly the Apostles possibly didn’t really know what that meant. So this must have been a time of great anxiety and expectation.

I can just see them going up to Mary and asking her if she had any idea as to what was going to happen. She probably had to tell them that she had no certain knowledge, but simply to trust the words of Jesus that He was going to send them the Holy Spirit. When that happened, then all would become clear. They would then learn and know what they were supposed to do. Furthermore, and perhaps more importantly, they would get the strength to be able to do it. But that is somewhat telling the ‘rest of the story’ already this week. Our duty this week is to try and spend it with the Holy Spirit as we prepare ourselves hopefully for the special graces, help and inspiration that we will be receiving next week on the Feast of Pentecost.

I would highly recommend that you use this week as a special week of prayer to the Holy Spirit. During this Easter season we have heard so much about Jesus sending the Holy Spirit to His Apostles. That also includes us. But we have to make ourselves receptive to Him. How about saying some prayer each day this week to the Holy Spirit?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Since the English is not meant to be sung—but only to tell people who do not understand Latin what the hymn text means—a simple paraphrase in prose is sufficient. The versions are not always very literal. (Literal translations from Latin hymns would often look odd in English.) I have tried to give in a readable, generally rhythmic form the real meaning of the text.”

— Father Adrian Fortescue (d. 1923)

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  • Fulton J. Sheen • “24-Hour Catechism”
  • Music List • (2nd Sunday of Lent)

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