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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 14th Sunday in Ordinary Time (Year A)

Guest Author · July 7, 2014

ERY OFTEN WE THINK that reading the Bible, especially the Gospels, is the same as living or observing them. And that is far from the truth. I think this can readily be seen in just a few words that our Lord says in today’s short selection. He tells us to “come to him if we labor and are burdened and he will give us rest.” Now I think we would all agree that these are very consoling words. But really how many of us have really ever done this?

First of all we all have to agree that in life we labor and are burdened. I think our Lord is referring here to when things are getting more difficult than usual. Sure we have to work every day. But I think He is especially referring to the times when the work or the burdens get bigger or harder than usual. And that can happen in so many ways. And when that does happen, how often do we think to take them to our Lord? Do we ever think to just take and pour them out to our Lord in His presence?

What do you think our Lord meant when He said, “Come to me, all you who labor and are burdened?” He meant that we should take our burdens to Him, offer them to Him, and talk to Him about Him, asking for a solution. And let me add in regard to this point that when we talk to Him about Him, we at times have to be quiet and just reflect to see what kind of answer He might be suggesting to us.

What do we do most of the time? I guess I should not really try to speak for you but should only relate my own experience and perhaps what I have heard from my dealings with other people. Most of the time we tend to take matters in our own hands. If we have a problem or something that is burdening or bothering us we immediately try to fix it. To me it seems our Lord is suggesting that we first put it in His hands, that we first entrust it to Him. Then wait and see what He is going to suggest as to the possible solution. We might be surprised at the different and possibly much better solution. But then we so often can’t wait and want what we want right now. Remember when Jesus said, “Ask and you shall receive”, He never added the word “immediately.”

YOU PERHAPS HAVE NOTICED that I have first commented on the last part of today’s Gospel reading. I guess I did that since I considered that part to be so important. It goes without saying that some parts of the Bible may seem more important or meaningful than others. And this can vary from individual to individual. The wonderful thing about Jesus and His teaching is that it is within the grasp of everyone. No one can be too illiterate to be a follower of Jesus. One need not be wise or educated to be a follower of Jesus. Jesus speaks about, or rather praises His heavenly Father for revealing things to the little ones, the unimportant people, what He has hidden from the wise and the learned.

I would venture to say that Jesus is mainly thinking here of those things in life, or even more importantly in the life hereafter, that really matter. The poor or unimportant person in this life who knows and accepts his position or status in this life, knowing that something much better is awaiting him or her in the next life, is much wiser and better off than the person who is mainly intent on making money or accruing wealth or power in this life. I would venture to say that is what Jesus was referring to when He said these words. Unfortunately it seems most people are not going to believe this until it is too late to do anything about it.

In conclusion, I know that when driving we are supposed to keep both eyes on what we are doing. But in our general living on this earth, I think it is a good idea always to keep one eye focused on the next life. Whatever we do in this life can have repercussions in and for our next life. If we are truly wise and prudent we will keep that in mind. We won’t think just of how something might be affecting us here and now, but also how things will affect us now and for all eternity.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Lamb of God” (Musical Setting)
    The MASS OF SAINT ANNE LINE has been quite popular ever since ROMAN MISSAL Third Edition was released circa 2011. You can now download the musical score (PDF) for this setting, placed into five (5) different keys; i.e. “pitch levels” that are high and low. This makes it possible to adjust based upon who’s singing at which time of day.
    —Jeff Ostrowski
    PDF Download • Introit (2nd Sn. Ord.)
    This coming Sunday, 18 January 2026, is the 2nd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT is set according to the fourth mode, which sounds ‘serious’ or ‘dark’ or ‘haunting’ or ‘mysterious’—and its English adaptation corresponds to the authentic version (“Omnis terra adóret”) found in the GRADUALE ROMANUM. In this rehearsal video (click here) I attempt to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it, because the harmonies are delightful.
    —Jeff Ostrowski
    Spectacular Communion Setting!
    The FAUXBOURDON setting of the Communion for the Baptism of the Lord (which will occur this coming Sunday) strikes me as quite spectacular. The verses—composed by the fifth century Christian poet, Coelius Sedulius—come from a long alphabetical acrostic and are deservedly famous. The feast of the LORD’S BAPTISM was traditionally the octave day of Epiphany, but in the 1962 kalendar it was made ‘more explicit’ or emphasized. The 1970 MISSALE ROMANUM elevated this feast even further.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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