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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Like Eve in the Garden

Guest Author · July 23, 2014

225 Novus Ordo HEN I RECEIVED my copy of the St. Isaac Jogues Missal in the mail and opened it up, I couldn’t help but think about Eve’s encounter with that enticing fruit that was good for food, pleasing to the eyes, and desirable for gaining wisdom. Unlike that ancient story, though, the fruit in my hands was not forbidden but simply forgotten.

Before me was a work that was pleasant simply to hold in my hands, but what I found inside was even more beautiful. For years there has been discussion about a reform of the reform of the Sacred Liturgy, but with the arrival of the Jogues Missal, I suggest that we can begin to make real strides for three reasons.

IRST, it is beautiful. We all know that first impressions matter, but publishers often fail to employ that wisdom in liturgical texts. Such is not the case here. The text size and font make it attractive and easy to read. The full-page artwork and smaller works sprinkled throughout catch the eye and edify the spirit. And the Order of the Mass explains in word and image the glory of the Holy Sacrifice. In short, the missal imitates well the Beauty that lies before us.

ECOND, it permits options. We’ve been optioned to death these last fifty years, but these options are welcome ones. A choice between the Gradual or Responsorial Psalm and Gospel Acclamation or Ancient Alleluia, as well as the inclusion of the Mass Propers and Sequences, make this missal usable at any parish, whether they are thinking about the reform for the first time or have been working at it for many years.

INALLY, it is a work of love. The DIY liturgies and disposable missalettes have seen the Sacred Liturgy and written Word abused and devalued, but the Jogues Missal seeks to honor them both. Designed to last for years, it calls to mind the enduring nature of the Sacred Liturgy and the attention to details speaks volumes of the publishers’ desire to glorify the Lord and help others encounter Him in Holy Mass.

Of the many gifts given to the Church by her members in recent years, this one is especially needed today. May we soon see it widely used, all for the greater glory of God!

St. Isaac Jogues, pray for us!


We hope you enjoyed this guest article by Fr. Brent Maher.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jogues Illuminated Missal Lectionary Gradual Last Updated: January 1, 2020

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President’s Corner

    Simplified Accompaniment (Easter Hymn)
    Number 36 in the Brébeuf Hymnal is “At the Lamb’s high feast we sing,” an English translation for Ad Cenam Agni Próvidi (which was called “Ad Régias Agni Dapes” starting 1631). As of this morning, you can download a simplified keyboard accompaniment for it. Simple click here and scroll to the bottom. Many organists are forced to serve simultaneously as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult—which explains why choirmasters appreciate these simplified keyboard accompaniments. Sadly, many readers will click that link but forget to scroll to the bottom where the simplified PDF file is located.
    —Jeff Ostrowski
    PDF Download • “Quasi Modo Sunday”
    The Introit for “Quasi Modo Sunday” (12 April 2026) is particularly beautiful. The musical score can be downloaded as a PDF file, and so can the organ accompaniment. The official language of the Catholic Church is Latin (whereas Greek is our mother tongue). Vatican II said Gregorian Chant must be given “first place” under normal circumstances. As a result, some parishes will rightly sing the authentic version. On the other hand, because so many USA dioceses disobey the mandate of Vatican II, some musicians sing plainsong in the vernacular. I have attempted to simultaneously accompany myself on the pipe organ while singing the English version. Although very few take advantage of it, the complete Proprium Missae is posted at the flourishing feasts website.
    —Jeff Ostrowski
    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest. Notice they also added a ‘tailpiece’ or ‘playout’ or postlude at the end—a very German thing to do!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

At papal Masses, the regulations against tardiness were more stringent than at Masses celebrated by cardinals or bishops. Giovanni Maria Nanino records that any singer who is not in his place—and in his vestments—by the end of the repetition of the “Introit” will be fined eight vinti. At papal Vespers, the singer who is not present at the “Gloria Patri” of the first psalm pays a fine of fifty balocchi.

— Giovanni M. Nanino (d. 1607), Papal “Maestro di Cappella”

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  • PDF Download • “Quasi Modo Sunday”

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