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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 15th Sunday in Ordinary Time (Year A)

Guest Author · July 13, 2014

ODAY’S GOSEPL PARABLE is one of the few parables that Jesus actually explained. But it seems He only explained it to his disciples or closer followers later on. And then He gives a rather mysterious reason why He is explaining it to them and not to the general public. Different commentators have different explanations and opinions about this. I prefer just to dwell on the topic of hearing the word of God.

If one attends Mass regularly, one certainly hears an abundance of the Word of God. Every Sunday there are three different Readings, one from the Old Testament which is in some way or other tied in with the reading from one of the Gospels. Then there is a selection from one of the Epistles or other New Testament Readings. A so-called Responsorial Psalm, also taken from the Bible always follows the First Old Testament Reading. Also the intervening chants are usually based on some text from the Scriptures. So you are certainly given much opportunity to hear the Word of God.

The Church has always given special preference to the Word of God. First of all because we believe that its writers were inspired by God to write what they did. And at least at Mass, the Church has refrained from introducing and using other writers. Other writers might be able to write better and be more appealing. But they can’t make the claim of being inspired by God. There are plenty of other opportunities when they can be read and enjoyed with profit, but not at Mass. Admittedly that is a side issue that just seemed to creep in.

BACK TO HEARING THE WORD OF GOD: We have plenty of opportunities to hear, but do we take advantage of them? Jesus gives us a rather detailed description of how the results generally turn out. Perhaps if we were in a retreat setting I could read the last section, and pause after each group and ask everyone to stop and ask themselves, “Do I belong in this group who hear, but don’t understand?” Or “Did I once receive the word with joy, but I took no root, and so it lasted only for a short time?” Or “Did I hear the word, but then worldly anxiety and the lure of riches choked the word and it bore no fruit?” And lest I be accused of being completely negative, I’ll ask: “Did I hear the word and understand it and bear fruit a hundred or sixty or thirtyfold?” Maybe we can answer “sometimes, but not all the time.”

A practical suggestion: As I indicated at the beginning, there is no doubt that Catholics are hearing a lot more of the Bible now than they used to. In some respects we have to say that this is good. It is hard to say what kind of results it is producing. The Bible and what it contains should be a very practical book for us, i.e. it should lead to active practice in our lives. If we would concentrate on one piece of advice learned each week and practice it, our general behavior and manner of living would soon change. I suggest that you pick out something each week to ‘hear’ and let fall on good soil so that it can produce good results.

For a specific passage, I suggest that you look at this week’s selection from St. Paul’s letter to the Romans where he says: “The sufferings of this present time are as nothing compared with the glory to be revealed in us.” First of all, make sure that you know the meaning. St. Paul is saying that any suffering or hardship that we have to endure here on this earth is going to seem as nothing when we finally reach the glory of heaven which Jesus has prepared for us who have tried to serve Him while we were on this earth.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski
    Music List • (Easter Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

Palestrina wrote two Masses in honor of the Blessed Virgin—one “a 6” before the Council of Trent, consequently with the tropes, and first published in 1570. In 1599 it was republished in Palestrina “Missarum Liber III” with the tropes removed, and in their place the liturgical words of the “Gloria” reiterated.

— Henry Coates

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  • PDF • “Liturgical Law” (467 Pages)
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