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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Youth in Favor of Sacred Music

Fr. David Friel · February 2, 2014

AVEN’T WE ALL HAD the experience of going to a supposed “youth Mass” only to find that most of the congregation consisted of Baby Boomers? It’s an old method. In an effort to preserve the dying appeal of folksy liturgy, adherents re-package and brand it as something enticing to the youth. “It’s for the kids”—who could resist such an argument?

But what sort of liturgy—and, particularly, what sort of sacred music—do young people really want? I can recall a few very fruitful discussions of this question: in a wonderful article about David Hughes’ children’s choir at World Youth Day, in a recent post of mine, as well as in this excellent post from Ben Yanke. Ultimately, there is not one catch-all response to the question of what young people want in liturgy. But it seems fair to say that the desire for truly sacred liturgical music is not simply a negligible niche in the larger youth market.

More evidence of this growing trend was published in a recent National Catholic Register article. Including interviews with three Catholic college professors, the article contends that there is a resurgence—a renaissance, if you will—afoot in our Catholic colleges in favor of traditional sacred music. According to Susan Treacy, there has been growth at both Ave Maria University and Franciscan University of Steubenville:

When I first started at Franciscan, not too many students knew what the Church teaches about sacred music. Gradually, that number increased, with more of them becoming aware of the Church’s glorious musical traditions. This knowledge was usually accompanied by an appreciation of what the Church teaches, but not always.”

Kurt Poterack, of Christendom College, expresses his hope for the future in this way:

We’ve made noteworthy progress, and I think as long as we stay focused and promote sacred music with charity, it will not only continue to grow in popularity at colleges, but it will become the accepted norm once again in parishes.

Dare we hope that he is right?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant, Reform of the Reform, Secular vs Sacred Music at Mass Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday—1 March 2026—the 2nd Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the flourishing feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Particularly Beautiful
    The 2nd Sunday of Lent has magnificent propers. Its INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

Recent Posts

  • Music List • (2nd Sunday of Lent)
  • Particularly Beautiful
  • PDF Download • “Funerals in the Ordinary Form”
  • Extreme Unction
  • Which Mass?

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