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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 20th Sunday in Ordinary Time (Year A)

Guest Author · August 17, 2014

HERE IS NO DENYING the fact that there is something very unique about how Jesus acted in today’s Gospel episode. It’s about the only time that Jesus seemed like he was going to deny someone’s fervent request. And then the rest of His remarks could almost be considered insulting. When you read different commentators you will find different explanations. Both you and I can possibly come up with an explanation for why Jesus said what He did. But when all is said and done, that is all we have: our own or someone else’s explanation.

Apparently the woman didn’t get angry or frustrated. She didn’t give up hope, but kept right in there. And in the end we can say that she won. In fact Jesus ends up by paying her a great compliment about her great faith. And more importantly she obtains what she originally had asked for, the cure of her daughter.

I will admit it is easy to say that this should be an example for us. I do believe that our prayer life, especially when we go to God with our needs and petitions can be a great test of our faith. The reason I say this is because it seems to happen so often that our prayers, yes our well intentioned prayers seem to go unanswered. I’m not referring to those prayers when we are praying for material things like money or jobs or even health. I’m referring to the times when we pray for the conversion of loved ones who have fallen away from the Church, who no longer practice their religion, who no longer believe. Why aren’t those prayers answered?

I’VE ENTITLED THE NEXT PART of my sermon “Don’t be so sure!” There are so many things about God that we don’t know or understand. One of these is what I will call “God’s timing.” Strictly speaking there is no time with God in the sense that we understand God. With God everything is an eternal “now.” We can’t understand that, so don’t even try. And God has His reasons for allowing things to happen when and where they are supposed to happen. And so when He doesn’t answer our prayers right now—like we would like to happen―He has His reasons. But remember Jesus told us Ask and you shall receive. I can assure you that He meant it. He never said ‘immediately’.

Jesus Himself gives us the reason why He answered this woman’s request: it was her great faith; her great confidence that Jesus would grant her request. I sometimes think that the more ‘educated’ that people become, the less their faith becomes. There is no denying the great technological advances of the last decade. Younger people can carry on conversations about I-pads, computers, etc., and I don’t know what they are talking about. Let something go wrong on my computer and I am completely helpless. Unfortunately too many in the modern world are losing their faith in God. How much faith and confidence do I have when I pray for the conversion of a loved one? Do I have as much faith as this woman who asked for the cure of her daughter? After all Jesus had told her that since she was not a Jew, he wasn’t really sent for her benefit.

In conclusion I will relate the following incident about my own mother since maybe some of you can relate it to your mothers if you are older, or your grandmothers. I had a brother who was married outside the Church and had stopped going to Church for about thirty years. An aunt of mine once asked my mother if she worried about him. Without hesitating my mother answered, “I don’t worry about him; I just pray for him.” What wisdom coming from someone who only went to the fifth or sixth grade! More importantly, what faith in prayer she had! How does your faith, how does my faith compare?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Rev Fr Valentine Young OFM Last Updated: January 1, 2020

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President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

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