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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 20th Sunday in Ordinary Time (Year A)

Guest Author · August 17, 2014

HERE IS NO DENYING the fact that there is something very unique about how Jesus acted in today’s Gospel episode. It’s about the only time that Jesus seemed like he was going to deny someone’s fervent request. And then the rest of His remarks could almost be considered insulting. When you read different commentators you will find different explanations. Both you and I can possibly come up with an explanation for why Jesus said what He did. But when all is said and done, that is all we have: our own or someone else’s explanation.

Apparently the woman didn’t get angry or frustrated. She didn’t give up hope, but kept right in there. And in the end we can say that she won. In fact Jesus ends up by paying her a great compliment about her great faith. And more importantly she obtains what she originally had asked for, the cure of her daughter.

I will admit it is easy to say that this should be an example for us. I do believe that our prayer life, especially when we go to God with our needs and petitions can be a great test of our faith. The reason I say this is because it seems to happen so often that our prayers, yes our well intentioned prayers seem to go unanswered. I’m not referring to those prayers when we are praying for material things like money or jobs or even health. I’m referring to the times when we pray for the conversion of loved ones who have fallen away from the Church, who no longer practice their religion, who no longer believe. Why aren’t those prayers answered?

I’VE ENTITLED THE NEXT PART of my sermon “Don’t be so sure!” There are so many things about God that we don’t know or understand. One of these is what I will call “God’s timing.” Strictly speaking there is no time with God in the sense that we understand God. With God everything is an eternal “now.” We can’t understand that, so don’t even try. And God has His reasons for allowing things to happen when and where they are supposed to happen. And so when He doesn’t answer our prayers right now—like we would like to happen―He has His reasons. But remember Jesus told us Ask and you shall receive. I can assure you that He meant it. He never said ‘immediately’.

Jesus Himself gives us the reason why He answered this woman’s request: it was her great faith; her great confidence that Jesus would grant her request. I sometimes think that the more ‘educated’ that people become, the less their faith becomes. There is no denying the great technological advances of the last decade. Younger people can carry on conversations about I-pads, computers, etc., and I don’t know what they are talking about. Let something go wrong on my computer and I am completely helpless. Unfortunately too many in the modern world are losing their faith in God. How much faith and confidence do I have when I pray for the conversion of a loved one? Do I have as much faith as this woman who asked for the cure of her daughter? After all Jesus had told her that since she was not a Jew, he wasn’t really sent for her benefit.

In conclusion I will relate the following incident about my own mother since maybe some of you can relate it to your mothers if you are older, or your grandmothers. I had a brother who was married outside the Church and had stopped going to Church for about thirty years. An aunt of mine once asked my mother if she worried about him. Without hesitating my mother answered, “I don’t worry about him; I just pray for him.” What wisdom coming from someone who only went to the fifth or sixth grade! More importantly, what faith in prayer she had! How does your faith, how does my faith compare?


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Rev Fr Valentine Young OFM Last Updated: January 1, 2020

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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