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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Pope’s interview, context and Latin.

Veronica Brandt · September 21, 2013

Elizabeth My daughter, who currently speaks Latin and English equally well. EADING THE POPE’S INTERVIEW is a great way to start the day. I’d better admit though, I haven’t read the whole thing yet, but quotes have been flying around the interwebs like confetti. Everyone is doing a take on it. There’s so much in the interview that everyone can find a chunk to bolster their own personal bandwagon. But if you want to really understand it, you need to go back to the interview and look at the chunks in context.

Just out of interest, the word “Latin” pops up in the interview three times. Which is exactly the same frequency as “abortion” and “homosexual”, so let me go off on that tangent, although, like abortion and homosexuality, that is not the main message in the Pope’s interview.

From time to time the idea comes up that it is not practical to use Latin prayers or hymns because your average person in the pew can’t understand it. Some will say that one must study Latin before attempting any liturgical applications of the language. There is a logic here – if one were writing a letter or watching a show, it would be important to know the language, but that is a different context.

Back when I first came across a place that used Latin with lavish abandon, I did fret that I was missing out because I didn’t know what it all meant. I was used to being on the inside of the choir, knowing what was coming up next, having the words and music handy. So I put together a new book of old hymns, digging up old translations and bugging people to help me with new ones.

Then I was sort of disappointed to find that most people didn’t really care that much. They were happy to listen to the beautiful music. Over time they would become familiar with bits and pieces. They might ask after Mass about a particularly striking piece and there would be a choir member there to give more than enough information about its meanings and origins.

More recently someone was warning against relying on Latin hymns, saying the average person can’t understand them. I reassured her that the Mass books in the church had the English versions following each Latin hymn. Except O Sanctissima. That was one of the later additions, when I was making all those compromises that come with collective decisions. But that was alright, she said, because everyone knows that one.

Which is the point with Latin in the liturgy. People just get to know the bits they like. The translations are not that far away. You’re not expected to know everything. If you want to know, then there is someone to ask. And most people don’t care that much.

To borrow a chunk from the Pope:

I see the church as a field hospital after battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars! You have to heal his wounds. Then we can talk about everything else. Heal the wounds, heal the wounds…. And you have to start from the ground up.

People come to Mass to pray in all sorts of ways. Some for the peace, some to plead for a loved one, some to give something of themselves, some just to glorify God. In our parish there are broken families, broken hearts, people struggling with various trials. In our world it is even crazier. So much to pray for. So much beyond our ability to comprehend!

If you want to join in the singing, then come an hour before Mass starts and I’ll go through the music with you. Please. Your kids can kick a ball around with my kids. And I’ll make sure there’s a piece of cake for you after Mass.

In the meantime you can read Jeffrey Tucker’s pick from the Big Interview at Chant Cafe.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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