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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St Teresa’s Dad and Standards

Veronica Brandt · October 19, 2013

St Teresa of Avila by P P Rubens St Teresa of Avila by Peter Paul Rubens, via Wikimedia Commons AST WEDNESDAY WAS THE FEAST of Saint Teresa of Ávila. Each morning one of my children reads out a short entry about the Saint of the day. This particular day we couldn’t find the book so I got out the Autobiography of St Teresa and threatened to read the whole thing – though my children know my eagerness for breakfast so they did not seem to take me seriously.

We read the first chapter, which is always fun to read, with her attempt at early martyrdom along with her brother. I love the account of building little hermitages and . Something else struck me this time:

My father was fond of reading good books and had some in Spanish so that his children might read them too.

Why does it mention specifically that some books were in Spanish? Because it is taken for granted that “good books” are in the language of scholarship – probably Latin. If you were educated enough to be able to read, then you were probably educated in the Latin language as well. Knowledge of Latin was a part of the furniture, so to speak. A precise language, common across cultural boundaries, holding the received wisdom of western civilisation.

Where did it go?

Back in my first year of Computer Science, the wonderful Richard Buckland said the most important thing about computer science was standards. Try as I might, I cannot find any similar quote in his current online lectures, which just goes to show how much computers have changed in the last sixteen years. If I have remembered the lesson incorrectly, I apologise, but leave the link to this fantastic teacher.

Standards make it possible to share content. I type up words in one part of the world. My computer converts this to binary and shares it with other computers which all know how to turn those 0s and 1s into the coloured light which comes out of your screen. How many standards are at work there? Some sort of text encoding, also a markup language or two, the joint photographic experts group (jpeg) encoding for the picture of St Teresa up there, hypertext transfer protocol to send all these bits across the telephone lines, etc. The list must be finite, but it is a surprisingly long list which we take for granted.

Common standards, a common language, remains a huge asset for building upon. Like Latin for classics and standards for computer programming, there is a wealth of received knowledge for providing music for the liturgy. Just as so many people use computers ineffectively through not understanding the foundations, so there is much liturgical confusion through breaking away from standards.

So let’s continue learning the building blocks of sacred music. Don’t underestimate the standards.

photo source

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— §16, De Musica Sacra (1958)

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