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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

St Teresa’s Dad and Standards

Veronica Brandt · October 19, 2013

St Teresa of Avila by P P Rubens St Teresa of Avila by Peter Paul Rubens, via Wikimedia Commons AST WEDNESDAY WAS THE FEAST of Saint Teresa of Ávila. Each morning one of my children reads out a short entry about the Saint of the day. This particular day we couldn’t find the book so I got out the Autobiography of St Teresa and threatened to read the whole thing – though my children know my eagerness for breakfast so they did not seem to take me seriously.

We read the first chapter, which is always fun to read, with her attempt at early martyrdom along with her brother. I love the account of building little hermitages and . Something else struck me this time:

My father was fond of reading good books and had some in Spanish so that his children might read them too.

Why does it mention specifically that some books were in Spanish? Because it is taken for granted that “good books” are in the language of scholarship – probably Latin. If you were educated enough to be able to read, then you were probably educated in the Latin language as well. Knowledge of Latin was a part of the furniture, so to speak. A precise language, common across cultural boundaries, holding the received wisdom of western civilisation.

Where did it go?

Back in my first year of Computer Science, the wonderful Richard Buckland said the most important thing about computer science was standards. Try as I might, I cannot find any similar quote in his current online lectures, which just goes to show how much computers have changed in the last sixteen years. If I have remembered the lesson incorrectly, I apologise, but leave the link to this fantastic teacher.

Standards make it possible to share content. I type up words in one part of the world. My computer converts this to binary and shares it with other computers which all know how to turn those 0s and 1s into the coloured light which comes out of your screen. How many standards are at work there? Some sort of text encoding, also a markup language or two, the joint photographic experts group (jpeg) encoding for the picture of St Teresa up there, hypertext transfer protocol to send all these bits across the telephone lines, etc. The list must be finite, but it is a surprisingly long list which we take for granted.

Common standards, a common language, remains a huge asset for building upon. Like Latin for classics and standards for computer programming, there is a wealth of received knowledge for providing music for the liturgy. Just as so many people use computers ineffectively through not understanding the foundations, so there is much liturgical confusion through breaking away from standards.

So let’s continue learning the building blocks of sacred music. Don’t underestimate the standards.

photo source

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

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