Views from the Choir Loft

Video Demonstration Of Polyphony

Jeff Ostrowski · June 26, 2013

LL MY MASS SETTINGS were composed under certain constraints. It was necessary for them to be (1) relatively simple; (2) able to be sung with or without organ accompaniment; and, (3) within a “congregational” vocal range. Some might quibble with the notion that my Masses are “polyphonic,” since polyphony usually has more rests and slightly more independent vocal lines. A fairly nice definition of “polyphony” says that each voice has its own melody. In any event, I would submit that my Masses are as polyphonic as possible, given the restrictions I’ve already mentioned.

Below, I will provide links to everything required — SATB scores, organ scores, practice videos, and so forth. But first, please listen to these extremely short video demonstrations of polyphony:

* * Short Video Demonstration (1)

* * Short Video Demonstration (2)

Hopefully those videos provided a “taste” of the richness that is (I hope!) contained in each phrase of my Mass settings. You probably noticed that each phrase is “layered” — so there is always plenty to “listen for” no matter how many times the Mass is sung.

AS I PROMISED, below are the files for the SATB “Glory to God” in honor of Saint Edmund Arrowsmith. If you would like to download all four (4) of my Mass settings for the New Translation of the Roman Missal, please click here.

St. Edmund Arrowsmith “Glory to God” • Roman Missal, 3rd Edition

Cantor & Organist: (VIDEO)

SATB choral version: (VIDEO)

SATB choral score: (PDF).

Congregational score: Melody-Only (PDF)

            SATB Training Video SOPRANO:  (VIDEO)   •   (Mp3 audio)
            SATB Training Video ALTO:  (VIDEO)   •   (Mp3 audio)
            SATB Training Video TENOR:  (VIDEO)   •   (Mp3 audio)
            SATB Training Video BASS:  (VIDEO)   •   (Mp3 audio)

Finally, as I mentioned above, you can also download complete PDF scores for this entire Mass.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

“Offertory” at Catholic Funerals

I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!

—Jeff Ostrowski

“In Paradisum” • Gregorian Chant

As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.

—Jeff Ostrowski

“Music List” • All Souls (2 November)

Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).

—Jeff Ostrowski

Gospel Options for 2 November (“All Souls”)

We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”

—Corpus Christi Watershed

“Our Father” • Musical Setting?

Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?

—Jeff Ostrowski

New Bulletin Article • “12 October 2025”

My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.

—Jeff Ostrowski