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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Entering The Danger Zone: Congregational Singing

Jeff Ostrowski · June 10, 2013

HOPE everyone will consider reading one of my recent blog entries, called What Is Currently Happening? — I feel it was one of my better articles, and it’s fairly succinct. During that blog post, I linked to an article called “Modernizing Sacred Music” which I wrote in 2007.

In the footnotes for “Modernizing Sacred Music,” you’ll notice I made a very dangerous statement. I called into question the notion that the “entire congregation” can sing anything.

Warning: Talking about this subject tends to enrage people!   It isn’t my intent to enrage anyone. At the same time, we ought to be able to conduct a conversation about this issue in a civilized way.

A FEW QUESTIONS: Are we being honest when we claim that the “entire congregation” can sing a hymn at Mass? What about tone-deaf people unable to sing in tune? Is it better to pretend such people don’t exist, in an effort to be “polite” to them? Why is it frowned upon to be honest? Shouldn’t we stop pretending everyone can sing in tune since this notion is demonstrably false? Several people whom I love dearly cannot sing in tune. Does admitting this fact make me a bad person?

I had to search pretty hard, but finally found someone willing to admit the truth. Here’s what Msgr. Francis P. Schmitt wrote in a 1961 article:

Before venturing a solution to the problem, it should be remarked that the new rash of so-called “people’s masses”, most of them maudlin, is no answer at all. [Ready? Here it comes.] For they too can serve but a select group of people (likely less than 50%) who can carry a given tune in a given key.

And here’s what I wrote in my 2007 article (mentioned earlier):

These same composers continue to propagate the lie that the only acceptable post-Vatican II pieces are those that can be sung “by the entire congregation.” This notion, however, is madness, because “the entire congregation” cannot sing anything. There are some people who simply cannot sing, and nothing can change this. To speak of the “entire congregation” singing is like speaking of the “entire congregation” becoming pregnant. I fear that when most people use this phrase, they envision a type of congregational participation akin to chants that happen in football stadiums. True: everyone present participates in those chants. But this is the “lowest common denominator” of music, not the Church’s heritage of sacred music. Nor is it “true art” as Pius X said sacred music should be. Alas, how often is the church musician, having composed a Responsorial Psalm refrain which cannot be instantly learned by every member of the congregation, admonished by his priest not to write music “that is so difficult for the people.”

In case you don’t know what I meant by “football chants,” I remember one that went: “We will, we will rock you.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: congregational singing Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

A hymn verse need not be a complete sentence, but it must have completed sense as a recognisable part of the complete sentence, and at each major pause there would be at least a “sense-pause.” Saint Ambrose and the early writers and centonists always kept to this rule. This indicates one of the differences between a poem and a hymn, and by this standard most of the modern hymns and the revisions of old hymns in the Breviary stand condemned.

— Fr. Joseph Connelly

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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