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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Entering The Danger Zone: Congregational Singing

Jeff Ostrowski · June 10, 2013

HOPE everyone will consider reading one of my recent blog entries, called What Is Currently Happening? — I feel it was one of my better articles, and it’s fairly succinct. During that blog post, I linked to an article called “Modernizing Sacred Music” which I wrote in 2007.

In the footnotes for “Modernizing Sacred Music,” you’ll notice I made a very dangerous statement. I called into question the notion that the “entire congregation” can sing anything.

Warning: Talking about this subject tends to enrage people!   It isn’t my intent to enrage anyone. At the same time, we ought to be able to conduct a conversation about this issue in a civilized way.

A FEW QUESTIONS: Are we being honest when we claim that the “entire congregation” can sing a hymn at Mass? What about tone-deaf people unable to sing in tune? Is it better to pretend such people don’t exist, in an effort to be “polite” to them? Why is it frowned upon to be honest? Shouldn’t we stop pretending everyone can sing in tune since this notion is demonstrably false? Several people whom I love dearly cannot sing in tune. Does admitting this fact make me a bad person?

I had to search pretty hard, but finally found someone willing to admit the truth. Here’s what Msgr. Francis P. Schmitt wrote in a 1961 article:

Before venturing a solution to the problem, it should be remarked that the new rash of so-called “people’s masses”, most of them maudlin, is no answer at all. [Ready? Here it comes.] For they too can serve but a select group of people (likely less than 50%) who can carry a given tune in a given key.

And here’s what I wrote in my 2007 article (mentioned earlier):

These same composers continue to propagate the lie that the only acceptable post-Vatican II pieces are those that can be sung “by the entire congregation.” This notion, however, is madness, because “the entire congregation” cannot sing anything. There are some people who simply cannot sing, and nothing can change this. To speak of the “entire congregation” singing is like speaking of the “entire congregation” becoming pregnant. I fear that when most people use this phrase, they envision a type of congregational participation akin to chants that happen in football stadiums. True: everyone present participates in those chants. But this is the “lowest common denominator” of music, not the Church’s heritage of sacred music. Nor is it “true art” as Pius X said sacred music should be. Alas, how often is the church musician, having composed a Responsorial Psalm refrain which cannot be instantly learned by every member of the congregation, admonished by his priest not to write music “that is so difficult for the people.”

In case you don’t know what I meant by “football chants,” I remember one that went: “We will, we will rock you.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: congregational singing Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It will not be Rome to tell you what you should do, no: because you have the charism. …you have the Holy Spirit for this. If Rome were to begin to make the decisions it would be a blow to the Holy Spirit, who works in the particular Churches.”

— Pope Francis (27 March 2023)

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