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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Comprehensive Conversation on Veils

Veronica Brandt · July 27, 2013

ES, I WEAR A VEIL AT MASS, most of the time anyway. There are times when I wear a hat instead, times when a babe-in-arms will take a mantilla for a teething blanky, times when I just plain forget, but mostly I wear a black mantilla to Mass.

Most of the time it’s a no-brainer. After ten years or so it just seems right. And after having to face up to Our Lord and Saviour over so many faults and failings over the years, its good to have some sort of cover in the presence of the Blessed Sacrament. Any opportunity to remember God’s awesomeness is welcome, and it seems to help deflect the friendly chatter that cute offspring attracts.

Last week I read Should I Veil? A Debate Between Me & My Brain, a much more comprehensive and entertaining article on the conundrum than many I’ve seen. The author may be a little crazy, but she (or should I say, her brain) makes good points:

Well, the reason St Paul gives – and remember this is your brain talking so it could well be wrong – is that it is a sign of authority whereby the woman/wife expresses her relation to the man/husband as being between Christ and the Church, where Christ is the head of the Church, and analogously, the husband the head of the wife. As Christ gives His life for the Church and the Church submits to Christ, so the husband sacrifices for the wife and the wife submits to the husband. Both you see, are dying to themselves to love the other. By veiling therefore, the woman sums up the entire history of redemption as the nuptial union culminating in the Wedding Supper of the Lamb, and affirms her place salvation history by imaging the loving submission of the Church to Christ, and of Christ to His Father.

A sign of authority, a not my will, but thine be done. In this mad world where bill-boards exhort us to be selfish and the cult of personality puts human weakness up on a pedestal to be adored, it’s good to come back down to earth, with a little cloth to remind me of the infinite gap between me and the Creator of heaven and earth and all things. Knowing that He is in charge is a great comfort – in both senses of feeling settled and giving courage.

And here’s the disclaimer: wearing a veil does not forgive all your sins, infuse all virtues and guarantee you a place among the blessed. It’s not supposed to be elevating the wearer as pointing to something greater, someone greater, before whom every knee must bend. The last thing we want is people making it into an unnecessary stumbling block or a source of division and derision on either side.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Chapel Veil Mantilla Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

It would be contrary to the Constitution to decree or even to hint that sung celebrations, especially of the Mass, should be in Latin.

— Annibale Bugnini attacking “Sacrosanctum Concilium” (§36)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Goofy 1974 Hymn • “A Man Can Kill With a Gun, a Bomb, or a Lance”
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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