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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Spinning The Wheel” Each Week For Hymns

Jeff Ostrowski · February 25, 2013

OR YEARS I have been one of the many people trying to describe the “Spin the Wheel for Hymns” game played almost universally in our churches. For one reason or another, our efforts at explanation have not been all that successful, but let me briefly try one more time. Basically, the Church assigns special prayers to each and every Mass. Most go back at least 1500 years and have been set to some of the world’s most sublime melodies. These prayers are called the Propers. Taking advantage of a loophole in Church legislation, a very large percentage of Catholics replace all of these Propers each Sunday. They substitute hymns (or worse). The end result is that each Sunday is very much like a “Spin the Wheel” game where the music director says, over and over, “What hymns do I feel like hearing today? What hymns do I feel like playing today? What theological message do I feel ought to be proclaimed today?”

Before anybody gets angry at my tone, please realize that I, myself, often do this. It has become so common, it will be hard to fix.

Indiscriminately replacing 100% of the Propers 100% of the time may not seem like a big deal, but it actually is. It is the de facto destruction of the Roman Rite, because all of a sudden the Rite becomes . . . whatever anybody feels like each week! Everyone is free to choose as he likes. The Rite becomes nothing more than a reflection of the personal tastes and whims of each music director.

However, the following video gives me hope. I was given permission to post it on the condition that the singers and location remain anonymous. Basically, it is sung by a bunch of really young Catholics who are trying to sing the Propers each week, in a simplified English version called the “Simple English Propers.” Very few members of the group read music, and they rely heavily on the videos provided free of charge by CCW. Here’s the live recording from this Sunday’s Mass:

As far as I am concerned, this group is sounding pretty good for starting out just recently! And I think as the years go by they will get better and better. They are “praying” the Mass. They are not “replacing” the Mass. Good for them.

Some people may feel that getting away from the practice of “replacing” the Mass would be impossible. Perhaps they can be inspired by the life of Nick Vujicic. Nick was born lacking legs and arms, but has done amazing things. If you do a Google search, you will find thousands of videos about Nick, and here is one example:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Parish Priests have to think first of the simple faithful: people now used to the Roman Missal at Mass. They don’t want change.”

— Cardinal Spellman (one of the Vatican II fathers)

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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