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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Famous Conductor Fired Because He Refused To Sing Hymn

Jeff Ostrowski · February 16, 2013

PON FIRST READING the below letter, I was shocked. Initially, I was shocked that such a letter, containing as it does “personal business,” would be printed in the Sacred Music Journal (Winter of 2002). That just seems like a really bad idea. However, as I pondered this letter, I realized that this was one of the best letters that could be printed, as it shows the type of struggles and hurt feelings that choirmasters must endure.

The reader might be very surprised that I am not angry at the priest (see below). As a matter of fact, I see both sides of the “problem” or “argument” or whatever. This is nothing new. This happens all the time.

For this reason, I have renewed in my heart the desire to create a series of articles on “Views from the Choir Loft,” formulating a type of “contract” between priest and musician. I don’t know how many articles I will write: maybe five, maybe fifty. I will think of some clever heading, which will make it easier for folks to find all the articles and read them in succession. Believe it or not, I really have thought about this subject A LOT over the years. I will explain my thoughts and opinions, which mainly come from real experiences in my life.

However, for now, I will simply reproduce the letter, and invite you to read it over and think about it. If you prefer to read the original, it is here [pdf].

A sad form letter sent out October 29th by Mr. Dean Applegate:

“As you may have already heard, Cantores in Ecclesia is no longer in residence at St. Patrick’s Church in Northwest Portland. The decision to leave was made in response to memoranda from the pastor, Fr. James Mayo, on the 7th of October. One memo contained his ultimatum regarding the replacement of Gregorian Introits and Graduals with opening hymns and responsorial psalms at the Saturday evening Latin Mass. In this memo he also gave deadlines for these changes to be implemented: Saturday, October 12 for the Introit and Saturday, October 19 for the Gradual. The other memo from Fr. Mayo forbade the use of the choir room for music lessons, effective Monday, October 21.

“On the 15th of October, I received an additional memo from Fr. Mayo, ‘Just double checking to make sure we are both on the same page about music this coming weekend. It is my expectation that there will be an Entrance/Gathering Hymn and some kind of Responsorial Psalm. This is predicated, based on your memo of last week, on your continuing here at St. Patrick’s. Thank you for your cooperation.’

“After much soul searching and consultation with members of the choir and board of directors, I decided that Fr. Mayo’s restrictions regarding the liturgy and the choir’s use of facilities were not acceptable. I notified him about this decision in a letter of October 17. At that time I also requested that the choir be permitted to sing through the month of October because services had already been advertised in our monthly newsletter. On the same day I got a further memo from Fr. Mayo informing me that the choir would be permitted to sing on Saturday, October 19, but that this would be our last Mass at St. Patrick’s.

The Saturday evening Mass on the 19th was a most gratifying and poignant experience for Cantores in Ecclesia. The sadness of the occasion was underlined by Fr. Mayo’s announcement at the end of the service that he was cancelling the Latin Mass …”

The website for Cantores in Ecclesia is cantoresinecclesia.org [url].

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The renewal also showed clearly that the formulas of the Roman Missal had to be revised and enriched. This was begun by Pope Pius XII in the restoration of the Easter Vigil and the Holy Week services, which formed the first stage in accommodating the Roman Missal to contemporary mentality.”

— Pope Paul VI (1974 Sacramentary)

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  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”

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Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.