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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Concerning Animals With Twelve Eyes

Jeff Ostrowski · August 29, 2013

444 Family Our daughter giving brother a morning kiss. EOPLE often ask, “Why did our Lord have to die on the Cross?” After all, God can do whatever He wants (although He will not go against His nature).

It is true that God didn’t have to redeem the human race in the precise way He chose. I remember Fr. Peter Gee stressing the fact that, “Even the smallest amount of our Lord’s Blood, such as what was shed at the Circumcision, would have been enough to redeem the world.” God can do as He wishes. He could destroy the entire universe in the blink of an eye.

Why, then, did God choose that particular way to redeem us? For that matter, why did God do anything? Why did God make it so that children come into the world as babies and have to grown and learn? And why did God make it so that a man’s life ends similarly to how it began (the elderly become helpless and sometimes senile)? Why are there similarities between many animals? For instance, why do most animals in the world have two eyes and not three or five or twelve? Why did God choose seven Sacraments that correspond to our natural life? (Baptism = Birth / Confirmation = Maturity / etc.) Why did God make it so that we have to consume food each day? And breathe each minute? And sleep each night?

The “why” questions have no end.

So what’s the answer?

All I can tell you is, once you’re a parent, you begin to understand. You begin to understand why and how God is our Father and we are His children. That’s all I can say. Parents out there will understand. And when this happens, the “why” questions start to fade away.

Scott Hahn makes a similar point in an article:

God fathers well. He fathers us; He makes us what we can’t make ourselves. We aren’t saved by works of the law — that’s what we do ourselves — but we are saved by a living faith that imparts to us the life of Christ, and not merely His legal righteousness. We are saved by the life of Christ living in us as children of God, sharing divine sonship. The sacraments were scandalous for me. I couldn’t believe what they meant. And then I came to see that baptism corresponds to the natural birth; that the Eucharist corresponds to the Father’s sacrifice to provide a family meal, to feed and so constitute His own beloved household. Across the board the Catholic faith can be understood as God’s family in every way. God has given the garage mechanic, the cleaning lady, the newspaper boy, the raw materials to understand His loving revelation. You don’t need a PhD in theology, you don’t even need courses in theology per se, although I recommend them highly. God has given us a family on earth as a kind of curriculum, so that we might understand what the whole plan of salvation entails, and that is what the Catholic faith enshrines.

BY THE WAY, talking about the “why” questions reminds me of a quote by St. Thomas Aquinas. He basically said something to the effect of, “Spend your time figuring out how to deal with reality. Don’t spend your time wondering why reality is the way it is.” In another place, St. Thomas Aquinas wrote something like the following. I’m paraphrasing, because it’s been like 15 years since I read his words:

Everyone knows that we required a Creator. The perfect order of the universe makes this clear to each person: old, young, intelligent, simple. We all realize we came from somewhere. But it’s no use for anybody to say, “Oh, well. I don’t know where I came from, but I’m not going to take the time to investigate. I shall continue to live without any purpose or meaning in my life.” This simply won’t do. It’s irrational and unacceptable. We all have an obligation to find out the one thing that ultimately matters: the one thing worth knowing. That is, namely, the meaning of life: where we came from, and what happens to us when we die.

This made a lot of sense to me. It’s odd that a person in the Middle Ages knew what we don’t. We’re supposed to be so much smarter than people back in the dark ages. We have technology, modern medicine, and so forth.

And yet, I cannot help but wonder if we’re the dummies. After all, even Christians in the Middle Ages knew whether somebody is a man or a woman. Today, even basic facts like these are called into question. I recently read a story about places in California where it’s illegal to keep boys out of the girls’ bathroom (and vice versa) because some children haven’t decided (or don’t know) know what gender they are.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Re: Low Mass: “It is desirable that in read Masses on Sundays and feast-days, the Gospel and Epistle be read by a lector in the vernacular for the convenience of the faithful.”

— 1958 document, issued under Pope Pius XII

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