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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Communion in the hand?

Jeff Ostrowski · August 11, 2013

518 Holy Communion AVE YOU EVER heard somebody rail against receiving Communion in the hand in a very disagreeable way? I’m talking about when somebody uses an unpleasant manner of speech, not realizing that many good Catholics who love God are just doing what they have been taught.

I hope my article below does not come across in such a way. When speaking about “Communion in the hand” we should always be pastoral and sensitive.


DURING TODAY’S HOMILY our pastor described the proper way to receive Holy Communion. He said Catholics are allowed to receive on the tongue or in the hand. However, he mentioned recent legislation from the Vatican which says anyone receiving in the hand must place the Sanctissimum into his mouth in front of the priest or minister.

Full disclosure: I haven’t received Communion in the hand since the early 1990s. At the traditional Mass, all receive on the tongue, from an ordained minister. Nobody is allowed to touch the Sanctissimum except for ordained ministers. This is a wonderful tradition that came about over a period of centuries. It is beautiful and really helps everyone understand how sacred and special the Holy Eucharist is. We ought to have kept this tradition, but after the Second Vatican Council, permission was given for lay people to touch the Sanctissimum under certain circumstances.

I don’t really worry too much about those who receive Communion in the hand. They are free to do so under current Church law, although the way Cardinal Bernardin forced this upon the Church in America is disturbing. To learn more, Google the following terms: “Bernardin” + “Communion in the hand.”

DURING HIS HOMILY, I began asking myself: “Why would anybody receive Holy Communion in the hand?” For one thing, since the Sanctissimum must be placed in the mouth in front of the minister, why add the extra step? For another thing, our hands are so dirty. (Remember, my wife and I have two small children. Trust me: hands are normally dirty.) St. Thomas Aquinas was explaining some reasons for priests washing their hands at Mass. One reason given by the Angelic Doctor follows:

“We are not accustomed to handling precious objects unless the hands be washed; hence it seems indecent for anyone to approach so great a Sacrament with hands that are, even literally, unclean.”

I remember a very smart priest talking about the post-Conciliar “movement” in Germany for hand-Communion. One advocate made up a pamphlet with all the quotes from history “proving” the Sanctissimum was sometimes received in the hand by the early Church. It even had nice color pictures. This priest approached the author and said, “Your pamphlet is very nice, but you forgot something crucial. You forgot to include all the reasons this practice was abandoned, as the Church developed over the centuries.”

ONE OF OUR MOST POPULAR blog entries ever (shared more than 6,000 times) was the one about kneeling for Communion. Until late 2011, priests were supposed to “catechize” Catholics who knelt for Communion. However, as of 2011, this has been changed. Catholics in the USA are now free to kneel. A very kind gentleman sent me all kinds of documentation, proving that even before 2011, Catholics could kneel for Communion. I was planning on posting all of it, but I just realized doing so would be superfluous in light of this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski
    Music List • (Easter Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Easter Sunday—a.k.a. “Ad Missam in die Paschae”—which is 5 April 2026. Please feel free to download it as a PDF file if such a thing interests you. The Fauxbourdon for Communion is particularly moving.
    —Jeff Ostrowski
    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant.”

— Statement by the Supreme Pontiff (Sacramentum Caritatis, 22-feb-2007)

Recent Posts

  • PDF • “Liturgical Law” (467 Pages)
  • Gregorian Chant … with Organ Accompaniment?
  • Responsorial Psalm Fauxbourdon?
  • Music List • (Easter Sunday, 2026)
  • PDF Download • “Sprinkling Rite”

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