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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Communion in the hand?

Jeff Ostrowski · August 11, 2013

518 Holy Communion AVE YOU EVER heard somebody rail against receiving Communion in the hand in a very disagreeable way? I’m talking about when somebody uses an unpleasant manner of speech, not realizing that many good Catholics who love God are just doing what they have been taught.

I hope my article below does not come across in such a way. When speaking about “Communion in the hand” we should always be pastoral and sensitive.


DURING TODAY’S HOMILY our pastor described the proper way to receive Holy Communion. He said Catholics are allowed to receive on the tongue or in the hand. However, he mentioned recent legislation from the Vatican which says anyone receiving in the hand must place the Sanctissimum into his mouth in front of the priest or minister.

Full disclosure: I haven’t received Communion in the hand since the early 1990s. At the traditional Mass, all receive on the tongue, from an ordained minister. Nobody is allowed to touch the Sanctissimum except for ordained ministers. This is a wonderful tradition that came about over a period of centuries. It is beautiful and really helps everyone understand how sacred and special the Holy Eucharist is. We ought to have kept this tradition, but after the Second Vatican Council, permission was given for lay people to touch the Sanctissimum under certain circumstances.

I don’t really worry too much about those who receive Communion in the hand. They are free to do so under current Church law, although the way Cardinal Bernardin forced this upon the Church in America is disturbing. To learn more, Google the following terms: “Bernardin” + “Communion in the hand.”

DURING HIS HOMILY, I began asking myself: “Why would anybody receive Holy Communion in the hand?” For one thing, since the Sanctissimum must be placed in the mouth in front of the minister, why add the extra step? For another thing, our hands are so dirty. (Remember, my wife and I have two small children. Trust me: hands are normally dirty.) St. Thomas Aquinas was explaining some reasons for priests washing their hands at Mass. One reason given by the Angelic Doctor follows:

“We are not accustomed to handling precious objects unless the hands be washed; hence it seems indecent for anyone to approach so great a Sacrament with hands that are, even literally, unclean.”

I remember a very smart priest talking about the post-Conciliar “movement” in Germany for hand-Communion. One advocate made up a pamphlet with all the quotes from history “proving” the Sanctissimum was sometimes received in the hand by the early Church. It even had nice color pictures. This priest approached the author and said, “Your pamphlet is very nice, but you forgot something crucial. You forgot to include all the reasons this practice was abandoned, as the Church developed over the centuries.”

ONE OF OUR MOST POPULAR blog entries ever (shared more than 6,000 times) was the one about kneeling for Communion. Until late 2011, priests were supposed to “catechize” Catholics who knelt for Communion. However, as of 2011, this has been changed. Catholics in the USA are now free to kneel. A very kind gentleman sent me all kinds of documentation, proving that even before 2011, Catholics could kneel for Communion. I was planning on posting all of it, but I just realized doing so would be superfluous in light of this.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

Recent Posts

  • “Thee” + “Thou” + “Thine”
  • PDF Download • “For Pentecost Sunday”
  • “Reminder” — Month of May (2026)
  • “Englished” Gregorian Chant • 5 Considerations
  • Simplified Version • “Canon in D” (Pachelbel)

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