Craving the Body of Christ
Insights from Joseph of Arimathea
Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”
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The Church’s patrimony of sacred music is so rich, so replete with material for most any occasion, that it seems on the surface we ought not need to repeat. But there are good reasons to repeat repertoire tastefully.
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I prefer this old recording—but there are plenty of modern recordings available if you don’t like it.
Psalm 51 occurs a dozen times in the lectionary during the year, for such diverse days such as St. Thomas Aquinas, weekdays during ordinary Time, many days in Lent, and the Easter Vigil.
Today, rehearsal videos were uploaded for each *individual* voice part: Soprano, Alto, Tenor, Bass.
Post-Liberal Theology compares a religion to a language. How might that comparison, which could include the concept of a “vocabulary” of liturgical music, inform how we think about repeating repertoire?
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Sometimes a music director can encounter criticism about the music program. The good side of this is that it shows that someone cares.
Sheen has sometimes been criticized for avoiding mention of the sacred liturgy during his talks, but I cannot agree with such a view. • Includes about the Holy Eucharist, including a quote by Father Leslie Rumble and a quote from Pope Pius X+
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I’m sure I’m not the only one to feel this way: certain celebrations don’t feel right without “that piece.”
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Many churches have turned to live streaming during these difficult times. But getting the audio quality right is challenging. Here are some tips!
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Father Adrian Fortescue (d. 1923) called this “perhaps the greatest of all hymns.”
My own growth as a musician for the Liturgy has culminated in my pastor allowing me to sing the Propers in English: the realization of a decade-long dream.
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