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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Communication • Re: Modern Catholic Hymns

Jeff Ostrowski · September 26, 2020

HE BLOG of the Church Music Association of America said of the Brébeuf hymnal: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.” That same article also declared it to be “…hands down, the best Catholic hymnal ever published.” Of course there are many reasons why this is so, but something you might not realize is that the book contains many new melodies written specifically for this publication. A partial list would include: CAMCOLT, ROGERS PARK, MANKATO, HEUSTIS, RUNNELLS, SILLERY, FORTESCUE, RAYMBAULT, CLERMONT, ST RITA, and FIORILLO.

Almost without exception, these melodies are modal. In my humble opinion, they remind one of Gustav Theodore Holst’s “fresh and beutiful” hymn tune called THAXTED. Perhaps an expert like Charles Weaver could explain the modality of this tune. Due to its frequent plagal cadences, it strikes me as “semi-modal.”

The Brébeuf hymnal uses THAXTED for three different texts, and here’s one of them:

Rehearsal videos for each individual voice await you at #865.

The hymn melody THAXTED was originally set to a secular melody: I vow to thee, my country, all earthly things above. Believe it or not, “sharing” often occurs between secular and sacred melodies. For instance, the melody for “America the Beautiful” was originally a hymn tune. There is not a “correct” text for this hymn—and the Brébeuf choices are quite clever. However, other hymnals have attempted similar pairings. An example would be Number 539 in The Collegeville Hymnal, published by Father Edward J. McKenna in 1990. The Brébeuf example above is a paraphrase of Psalm 71. You can decide for yourself how closely the poet matched the text:

The hymn THAXTED is usually sung unison:

…but as you can see, the Brébeuf hymnal provided harmonies. I am not aware of any other hymnals—except for the Brébeuf—which provide a 4-part (SATB) setting for THAXTED.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal, THAXTED HYMN TUNE Last Updated: September 26, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski
    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created this music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“However well equipped and trained a choir may be, all its good points may be obscured by an unsuitable accompaniment. In fact the organist can, in a large measure, either make or mar his choir. It must be owned, however, that the accompanist of Plainsong has to contend with many difficulties. […] The purist will still find his best enjoyment of the chant when it is sung unaccompanied, but to most a becoming accompaniment gives an added charm.”

— Benedictines of Stanbrook (1905)

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