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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Articles

Jeff Ostrowski · August 5, 2013

The Little Rock Nine

How would you like to have the United States army escort you to school each day?

Corpus Christi Watershed · August 5, 2013

Paul VI “Disturbed And Saddened” By Purge Of Latin

“On 26th September, 1964, it was decreed as follows: In celebrating the divine office in choir, clerics are bound to preserve the Latin language.” — Pope Paul VI, 15 August 1966

Jeff Ostrowski · August 5, 2013

Medieval Latin Catholics Sometimes Sang In Greek?

“The scribes seldom knew Greek, and so these renderings of Greek texts in Latin characters teem with mistakes of every kind.” — Dr. Peter Wagner (1903)

Fr. David Friel · August 4, 2013

Returning from Rio

Blessed by Silence

Veronica Brandt · August 3, 2013

What’s so good about growing up?

“I have the best job in the world, I get to see people grow.” from a nurse looking after young families.

Richard J. Clark · August 2, 2013

Chant Belongs to the People

When I spoke to Fr. Pierre Paul about the wholesale abandonment of Gregorian Chant, he said something I’ll never forget – not just the words, but how he said it, with resolute irrefutability: “It belongs to the people.”

Dr. Peter Kwasniewski · August 1, 2013

Rediscovering Sacred Music with the Youth of Today

The true youth revolution in the Church will come by way of the mysticism of chant and the power of polyphony, not by way of second-rate imitations of secular music. To pull it off, however, requires real musical knowledge, talent, and a commitment to education.

Andrew R. Motyka · July 31, 2013

From the NPM Convention in Washington, DC

In the circles I typically frequent, NPM is seen as something of a lost cause. I’ll admit that as recently as a few years ago, I thought so, too.

Cynthia Ostrowski · July 30, 2013

Catholic Line Art, Black and White • Installment #27

I will be releasing hundreds of these B/W religious line art drawings for free and instant download. These beautiful Catholic “woodcuts” were done with magnificent skill. “Download Free Traditional Catholic Clipart”

Jeff Ostrowski · July 30, 2013

Pope Pius XII speaks about the Liturgy (1956)

“Where it can be done away with without too much difficulty on the part of the faithful, it should be abrogated.” — Pope Pius XI on “orchestral Masses” (private letter)

Jeff Ostrowski · July 29, 2013

Ordo Cantus Missae — English Translations

Who should start the “Glory to God” at Mass? Who should intone the Gloria? Ordinary Form.

Corpus Christi Watershed · July 29, 2013

Sixty-Four Years In A Row? Wow!

(Winooski, Vermont) — “An 87-year-old choirmaster who has not missed a Sunday Mass for more than 64 years will receive an honor from His Holiness Pope Pius XII.”

Jeff Ostrowski · July 29, 2013

How Does One Use The Ordo Cantus Missæ?

The second half of an article about the most important book you’ve never seen.

Fr. David Friel · July 28, 2013

Temporal Parochialism

What We Owe to the Past

Veronica Brandt · July 27, 2013

Comprehensive Conversation on Veils

An interior talk about why woman cover their heads at Mass.

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“It is most important that when the faithful assist at the sacred ceremonies … they should sing alternately with the clergy or the choir, as it is prescribed.”

— ‘Pope Pius XI, Divini Cultus (20 Dec 1928) §9’

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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