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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Difficulty of Cultivating a Prayerful Focus for Musicians

Richard J. Clark · August 12, 2016

AM NO EXPERT. Ironically, prayer can be a struggle for church musicians. Grueling schedules, juggling personalities, and navigating politics (as normal routine) can rob prayerful focus. Musical focus is challenging enough. Add to it the vulnerability of being on display and judged on a weekly basis by anyone and everyone. (When it comes to music, everyone is an expert.) Sometimes, this can be spiritually draining, if not edifying.

So where does prayer come in? It only comes in the quiet, and it may have to come when the Sunday Masses are over. Or we need to “block out the noise” during Mass—challenging to do over the course of seven or eight Masses per weekend for some.

I don’t have an answer, or good advice. However, I have found prayer in a few things I will list here. I need these reminders for myself. Perhaps this list may be of some help. What is on your list?

1 • Preparation is prayer. Every bit of it. Be forever mindful of this.

2 • Being patient with all kinds of people and personalities, including those who get on your nerves—is prayer. I am mindful that I get on theirs too. I ask for their patience as well.

3 • Expressing gratitude to God for the opportunity to serve Him week in and week out is prayer.

4 • Composing on scripture is wellspring of prayer. I have come to rely upon this to save my life.

5 • Bringing the scriptures alive for your choir (and hopefully all the faithful) is prayer.

6 • Teaching is nothing but prayer.

7 • Continuing to serve God cheerfully (and very often flexibly) in the midst of professional crisis or adversity is prayer. Since dealing with some level of adversity is the norm, there is great opportunity for personal sanctification!

8 • Remember we are deeply flawed sinners—a most humbling state. This reality calls us to greater compassion to those who may appear to be easy to judge. Mindfulness of this is mercy, and is prayer.

9 • In humility, seek strength and nourishment from the sacraments.

LSO IRONIC, PRAYING WITH FAMILY AT MASS is rather impossible when working for the Church. It is especially challenging with small children. Again, I have no easy answers, but to take every available opportunity to cultivate prayer with your children. Teaching your children is a powerful form of prayer, for there are no greater prayers than those that spring from children. They may take to prayer reluctantly at times, but at others, it pours forth with powerful innocence and purity.

Children are also far more sensitive than adults realize to the needs of those around them. They understand the need for prayer. Take every opportunity to encourage children to not only learn specific prayers, but to cultivate a personal prayer life by speaking to God in their own words. These are powerful words.

Finally, prayer that seems to have nothing to do with music, or prayer that is far away from our jobs, will make us better musicians. More importantly, it will make us better servants of God, his people, our families, and each other.

Oremus pro invicem
Pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

From 1827 until the last month of his life, Liszt gave lessons in composition and piano playing. He wrote in 1829 that his schedule was “so full of lessons that each day, from half-past eight in the morning till 10 at night, I have scarcely breathing time”

— Re: Abbé Franz Liszt

Recent Posts

  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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