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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Regarding “Pay-To-Pray” + Lectionary Errors

Jeff Ostrowski · March 31, 2025

HERE ARE TWO major problems with the Pay-To-Pray approach adopted after Vatican II.1 First of all, selling indulgenced prayers is immoral. Remember that the USCCB—as well as the various shell corporations it uses to collect the lucre—isn’t selling physical books. Rather, it claims to own the substance (!) of the readings, prayers, and acclamations. For several years, I served on the faculty of the annual CMAA colloquium. One year, a lengthy presentation was given by an ICEL executive who explained that his organization gave a portion of their profits to Catholics in poor countries. After the talk, one of the CMAA people said to me: “It’s nice to hear they’re using some of the money for a good cause—but they shouldn’t be collecting it in the first place.” He was absolutely correct. (The same is true of bank robbers who donate some of their loot to the poor; they don’t ‘absolve’ their robbery thereby.) Those prayers and readings are needed by Catholics to celebrate Mass. Selling them is immoral, and those responsible are obligated to make restitution. But how will they make restitution after raking in millions of dollars for sixty years?

Issue #2 • But there’s still another problem. The effort to make money off of these sacred texts resulted in deals being struck “behind closed doors.” Many decisions—even those with monumental consequences—were made in secret. Because so many decisions were made covertly, many errors crept in. Had things been done out in the open, such errors would have been noticed and corrected by “crowd sourcing.” Believe it or not, companies which attempted to correct errors were threatened with lawsuits. (I personally know several of these publishers and have seen the physical letters sent to them.) Consider the Responsorial Psalm for the 20th Sunday in Ordinary Time, Year B. There’s nothing confusing about its verses:

*  PDF • Official Text (20th Ord. B)

The 1970s version of the LECTIONARY printed the verses correctly, as you can see:

*  PDF • PREVIOUS LECTIONARY (20th Ord. B)

But in 1998, the LECTIONARY was “revised.” (Contradictory reasons have been given to justify this revision.) Many errors crept in—and you can see they totally botched the verses:

*  PDF • CURRENT LECTIONARY (20th Ord. B)

British Are Safe • American companies attempting to correct such errors were threatened with lawsuits. (For the record, an expert in these matters told me the USCCB would never actually file a lawsuit, because during the “discovery” phase its various shell corporations would be forced to disclose their profits.) However, as you can see the British versions were free to print the correct verses in their version of the LECTIONARY.

Still Broken • The version below is the (allegedly-forthcoming) The Abbey Psalms & Canticles which—in various iterations—has been “close to release” for almost two decades. You can see that twenty-seven (27) years after the LECTIONARY 1998 revision this psalm still hasn’t been fixed:

*  PDF • ABBEY PSALMS AND CANTICLES (20th Ord. B)

Unanswered Questions:

Lack Of Transparency • How long will the faithful tolerate this situation? Catholics pay all the bills through their tithes, including the widow’s mite. Why haven’t they demanded to see—immediately—the total amount of royalties which the USCCB and its shell corporations have “earned” by selling the sacred prayers and readings for Mass? Furthermore, why don’t Catholics demand that OREGON CATHOLIC PRESS, which claims to be a non-profit organization, immediately explain why it claims $53,459,465.00 in assets but only reported $27,152 in salaries and wages during 2016? That’s not even enough salary for one person; is everyone who works at OCP a volunteer? Does that seem likely? It seems bizarre to me. (I’m just being honest.)

Intolerable Situation • Why are the sacred Mass prayers and readings being sold at all? Why do Catholic companies which desire to make corrections get threatened with legal action? Some of the errors are quite serious. For example, consider the Easter Vigil:

*  PDF • OFFICIAL LATIN TEXT (Holy Saturday)

But the 1998 “revision” of the LECTIONARY got things completely wrong—literally 100% backwards. The so-called Abbey Psalms & Canticles reproduces the error from 1998:

*  PDF • ABBEY PSALMS AND CANTICLES (Holy Saturday)

What possible good could come from allowing certain corporations to make a profit by selling our sacred Mass prayers and readings? Was the person who gave total control over the entire psalter (!) to a non-Christian company ever reprimanded? What is the reason for all this secrecy? Am I the only one who cares about this? I hope you will let me know your thoughts.

1 Jeffrey Tucker, former managing editor for the Church Music Association of America, publicly declared the USCCB’s actions “simony”—and it would be difficult to argue with his characterization. Back in 2008, Jeffrey Tucker desperately begged and pleaded with the USCCB not to allow a non-Christian company to administer the copyright for the mandated psalter used by Catholics in the United States. His urgent plea was ignored. Recently, Michael Hichborn’s revelations about GIA PUBLICATIONS show the situation was even more scandalous than Jeffrey Tucker realized.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Abbey Psalms and Canticles, Dr Jerry Galipeau WLP, Jeffrey Tucker CMAA, Jeffrey Tucker Sacred Music, Lectionary Error Typo, New Lectionary Edition USA, Novus Ordo Lectionary Reform, Oregon Catholic Press Last Updated: April 1, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Of course, the Latin language presents some difficulties, and perhaps not inconsiderable ones, for the new recruits to your holy ranks. But such difficulties, as you know, should not be reckoned insuperable. This is especially true for you, who can more easily give yourselves to study, being more set apart from the business and bother of the world.”

— Pope Saint Paul VI (15 August 1966)

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