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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Thoughts on the “English” Method of Hymn-Printing

Jeff Ostrowski · January 30, 2025

ITHOUT QUESTION, converts add much to the Catholic Faith. They often possess a ‘zeal’ which is inspiring. On the other hand, some converts bring with them erroneous liturgical ideas. For example, those who were raised Protestant often say: “One must never omit verses of a hymn, because hymns tell a story.” This demonstrates a profound ignorance of hymnody history. Leaving aside obvious examples—such as “Tantum Ergo” and “O Salutaris Hostia” (which are both fragments)—the fact is, many of the finest hymns are excerpts from much longer hymns. As Dr. Adrian Fortescue wrote in 1913: “Many breviary hymns are really only fragments of very long compositions.”

Singing Method • Another Protestant error has to do with the way hymns are printed on the page. Remember that hardly any Protestant services include the Proprium Missae (although some ‘high’ Anglicans do). As a result, many Protestants grow up repeating the same hymns over and over, year after year. Because they sing the same hymns over and over again, they can get away with the so-called “English method” of printing hymns, where text and music are separated:

*  PDF Download • The so-called “ENGLISH METHOD”

Observing such a layout, you might well ask: “How can anyone sight-read the TENOR, ALTO, or BASS part when the music is found on a different page?” The answer: It’s impossible, unless you grew up singing that hymn over and over.1 Anyone who’s worked in a real parish, however, realizes Catholic don’t have every hymn memorized—nor should they.

The Solution • Because the Brébeuf Hymnal was created by Catholic musicians and priests with years of experience working in real parishes, its editors took the position—which is correct—that not every Catholic has every hymn memorized. Notice how every single verse is conveniently written-out in the Brébeuf Hymnal accompaniment volumes and CHORAL SUPPLEMENT:

Dr. Mahrt • The late Dr. William Mahrt famously noted that Catholics in the United States only know three hymns: Holy God, We Praise Thy Name (“Te Deum”); Immaculate Mary (Lourdes Hymn); and Hail, Holy Queen Enthroned Above (“Salve Regina”). But a healthy parish music program is one in which “new” excellent hymns are introduced from time to time. The wise organist will play the melody as a ‘prelude’ for several weeks before it’s introduced. In one of his public lectures, Dr. Mahrt complained about the OPENING HYMNS sung at major Anglican cathedrals, because they often paired a text from one book with a melody from another. Dr. Mahrt complained: “I’m usually so busy trying to (somehow) hold both books that I miss the entire procession…” Some people might say: “Well, if Dr. Mahrt were a better musician he’d have no difficulty with the English method of hymn notation.” But such an assertion is false—as I’ve explained above.

The Lazy Way • Publishers can save literally thousands of man-hours by “stacking” lyrics. Before computers, that was the only method possible. That’s why 99% of old hymnals only include 2-3 verses for each hymn. But unless one already has all the lyrics (for every verse) memorized, it’s quite inconvenient to read from a “stacked” score. For the organist who simultaneously serves as CANTOR, it’s virtually impossible (unless one already has all the lyrics memorized). That’s one reason hymns are often performed so poorly. Here is how “stacked” lyrics look:

Any Advantages? • As far as I can tell, there’s only one advantage of the so-called “English” method of printing hymns: viz. it makes appreciating the poetry easier. However—as I have explained—it makes singing ALTO, TENOR, or BASS impossible (unless it’s a hymn one has sung over and over for years). Fifty-six years before the Brébeuf Catholic Hymnal was created, the Abbey of Solesmes realized the indisputable advantages of writing out each verse … and did precisely that in their famous LIBER USUALIS, even though all those hymns are unison only.

Final Thoughts • Having returned to JESUS CHRIST, Saint Augustine wrote: “Late have I loved Thee, O beauty so ancient and yet so new!” I’ve encountered women who have taught kindergarten for more than four decades, and they have a special vocation. They joyfully repeat the same things each year to an incoming class. I need to work on becoming more patient—because I sometimes grow tired of repeating the same thing over and over again.

Therefore, let me be absolutely clear: For those who work in real parishes, the Brébeuf method (writing out each verse) is immensely superior to any other method I’ve seen. This is especially true vis-à-vis the so-called “English” method of printing, which only works if the person has sung a particular hymn over and over. Many Protestant denominations don’t use the Proprium Missae from the GRADUALE ROMANUM. As a result, many repeat the same hymns over and over again for years. But I’ve argued that a healthy music program will introduce excellent hymns that are unfamiliar from time to time. Each year, our website garners millions of unique hits, and each year I toss out the same challenge: viz. I will call the participant on Zoom and give him a hymn with lyrics he’s not seen before. Then, as he attempts to play the keyboard while simultaneously singing each very, it will become obvious which method produces better results: the “stacked” method vs. the Brébeuf method (writing out each verse). As of 3 February 2025, no one has accepted my challenge—but I haven’t given up hope!

Let me know if you think I’m off the mark! … although musicians never disagree about anything, right? 😉

1 If anyone wants to prove me wrong, please let me know! I will call you on Zoom and provide a hymn you’ve never seen before. If you can successfully sight-read the alto, tenor, or bass part I’ll gladly give you a million dollars!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Keyboard Accompaniment Brebeuf Hymnal, O Salutaris Hostia, Tantum Ergo Sacramentum, The English Method of Hymn-Printing Last Updated: March 6, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“What really matters in life is that we are loved by Christ and that we love Him in return. In comparison to the love of Jesus, everything else is secondary. And, without the love of Jesus, everything is useless.”

— Pope John Paul II (1979)

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