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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Leaked Document! • Comparison Chart—New Responsorial Psalms (“Abbey Psalms & Canticles”)

Jeff Ostrowski · August 30, 2024

OR A NUMBER of years, I was involved with a project commissioned by the world’s largest Catholic publisher. It required a meticulous comparison between the 1950 Holy Week (sometimes erroneously called “pre-55”) and the version found in the 1962 books. During that process, something became crystal clear: viz. many who claim to be “experts” on the old Holy Week are ignorant of its basic facts—in particular what specifically was changed and what remained the same. Worse, these same folks have the audacity to claim they “hate and detest” the 1962 version. This phenomenon has been described by a very smart priest as the I don’t know what it is but I hate it syndrome. I’ll return to this theme in a moment.

(1 of 4) NAB Bible Translation • I’m the last person on earth who’d defend the English translation known as the NEW AMERICAN BIBLE (NAB). If memory serves, the NAB never uses the word “soul”—making certain Biblical passages into gobbledygook. Such tampering is iniquitous. The NAB also tried to adopt language that’s “overly colloquial” or “super casual”—and the results are frequently damnable. Examples might include the FIRST READING for the 22nd Sunday in Ordinary Time (Year A) or the GOSPEL for the 14th Sunday in Ordinary Time (Year B).1

(2 of 4) NAB Bible Translation • That having been said, when it comes to the NAB, certain online authors unwittingly manifest the ‘syndrome’ we spoke of earlier. In other words, they attack the NAB without understanding what it is they’re attacking.

(3 of 4) NAB Bible Translation • For example, many musicians claim the NAB Responsorial Psalms are “horrible” compared to the GRAIL PSALTER, or the so-called “Revised” Grail, or the Abbey Psalms And Canticles translation. A quick review: the Abbey Psalms And Canticles will (supposedly) be part of the new USA Lectionary which will (supposedly) arrive circa 2029. Some people also refer to the Abbey Psalms And Canticles as the “Revised-Revised Grail.” [I do realize all this is absurdly confusing … but please don’t shoot the messenger.]

(4 of 4) NAB Bible Translation • Is it really true the NAB is “horrendous” compared to the Abbey Psalms And Canticles translation? Well, the entire Abbey Psalms And Canticles Psalter was leaked a few years back. Here’s a brief comparison chart:

*  PDF Download • COMPARISON CHART
—NAB vs. the so-called Abbey Psalms And Canticles (“Revised-Revised Grail”).

Can anybody even tell which is which?

Conclusions • My colleague, CORRINNE MAY, correctly pointed out that I often do a poor job ending my articles. Therefore, let me provide a few concluding thoughts. The NAB has supposedly been “provisional” for a long time. For more than a decade, the USCCB pretended it was going to replace the NAB Responsorial Psalms with the so-called “revised” GRAIL PSALTER (whose rights are administered by a non-Christian company). Whatever you want to call such shenanigans—“head fake” or “dirty trick” or “misunderstanding” or whatever—the NAB Responsorial Psalms were never replaced. Currently, for a number of years we’ve been assured the Abbey Psalms And Canticles are going to replace the NAB Responsorial Psalms. At the same time, the USCCB is careful to say the Abbey Psalms And Canticles translation is “provisional.” That is to say, they reserve the right to make future changes for any reason (or for no reason at all). My question is simple: Why do we continue to play these games?

1 This isn’t to claim or assert that vernacular translations before Vatican II were above reproach, as Monsignor Knox demonstrated in his masterly treatise, On Englishing The Bible (1949), which was inexplicably published under multiple titles (including Trials Of A Translator).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Abbey Psalms and Canticles, I do not know what it is but I love it, Monsignor Ronald Knox Traditional Mass, NAB deletes the word SOUL, New Lectionary Edition USA, Old Holy Week, Pius XII Holy Week, Pre-1954 Holy Week, Pre-1955 Holy Week, Restore the '54, Revised Grail Psalter USCCB GIA, Trials of a Translator 1949 Last Updated: September 5, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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