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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Leaked Document! • Comparison Chart—New Responsorial Psalms (“Abbey Psalms & Canticles”)

Jeff Ostrowski · August 30, 2024

OR A NUMBER of years, I was involved with a project commissioned by the world’s largest Catholic publisher. It required a meticulous comparison between the 1950 Holy Week (sometimes erroneously called “pre-55”) and the version found in the 1962 books. During that process, something became crystal clear: viz. many who claim to be “experts” on the old Holy Week are ignorant of its basic facts—in particular what specifically was changed and what remained the same. Worse, these same folks have the audacity to claim they “hate and detest” the 1962 version. This phenomenon has been described by a very smart priest as the I don’t know what it is but I hate it syndrome. I’ll return to this theme in a moment.

(1 of 4) NAB Bible Translation • I’m the last person on earth who’d defend the English translation known as the NEW AMERICAN BIBLE (NAB). If memory serves, the NAB never uses the word “soul”—making certain Biblical passages into gobbledygook. Such tampering is iniquitous. The NAB also tried to adopt language that’s “overly colloquial” or “super casual”—and the results are frequently damnable. Examples might include the FIRST READING for the 22nd Sunday in Ordinary Time (Year A) or the GOSPEL for the 14th Sunday in Ordinary Time (Year B).1

(2 of 4) NAB Bible Translation • That having been said, when it comes to the NAB, certain online authors unwittingly manifest the ‘syndrome’ we spoke of earlier. In other words, they attack the NAB without understanding what it is they’re attacking.

(3 of 4) NAB Bible Translation • For example, many musicians claim the NAB Responsorial Psalms are “horrible” compared to the GRAIL PSALTER, or the so-called “Revised” Grail, or the Abbey Psalms And Canticles translation. A quick review: the Abbey Psalms And Canticles will (supposedly) be part of the new USA Lectionary which will (supposedly) arrive circa 2029. Some people also refer to the Abbey Psalms And Canticles as the “Revised-Revised Grail.” [I do realize all this is absurdly confusing … but please don’t shoot the messenger.]

(4 of 4) NAB Bible Translation • Is it really true the NAB is “horrendous” compared to the Abbey Psalms And Canticles translation? Well, the entire Abbey Psalms And Canticles Psalter was leaked a few years back. Here’s a brief comparison chart:

*  PDF Download • COMPARISON CHART
—NAB vs. the so-called Abbey Psalms And Canticles (“Revised-Revised Grail”).

Can anybody even tell which is which?

Conclusions • My colleague, CORRINNE MAY, correctly pointed out that I often do a poor job ending my articles. Therefore, let me provide a few concluding thoughts. The NAB has supposedly been “provisional” for a long time. For more than a decade, the USCCB pretended it was going to replace the NAB Responsorial Psalms with the so-called “revised” GRAIL PSALTER (whose rights are administered by a non-Christian company). Whatever you want to call such shenanigans—“head fake” or “dirty trick” or “misunderstanding” or whatever—the NAB Responsorial Psalms were never replaced. Currently, for a number of years we’ve been assured the Abbey Psalms And Canticles are going to replace the NAB Responsorial Psalms. At the same time, the USCCB is careful to say the Abbey Psalms And Canticles translation is “provisional.” That is to say, they reserve the right to make future changes for any reason (or for no reason at all). My question is simple: Why do we continue to play these games?

1 This isn’t to claim or assert that vernacular translations before Vatican II were above reproach, as Monsignor Knox demonstrated in his masterly treatise, On Englishing The Bible (1949), which was inexplicably published under multiple titles (including Trials Of A Translator).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Abbey Psalms and Canticles, I do not know what it is but I love it, Monsignor Ronald Knox Traditional Mass, NAB deletes the word SOUL, New Lectionary Edition USA, Old Holy Week, Pius XII Holy Week, Pre-1954 Holy Week, Pre-1955 Holy Week, Restore the '54, Revised Grail Psalter USCCB GIA, Trials of a Translator 1949 Last Updated: September 5, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

A priest celebrating the Mass “ad orientem” is no more turning his back on the people than a teacher leading her students in the “Pledge of Allegiance” is slighting them by turning her back on them and facing the flag with them.

— Archbishop Salvatore Cordileone (6 April 2025)

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