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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Live Recording • “Entrance Chant” (14th Sunday in Ordinary Time, Year B)

Jeff Ostrowski · July 9, 2024

VERSION. Those who have read this blog (for the last fifteen years) know of my ardent aversion to ‘slogans’ vis-à-vis the sacred liturgy. After all, we are not children; nor is the SANCTISSIMUM a type of game. Online authors who traffic in slogans frequently attract followers who mindlessly repeat the slogans without grasping their meaning.* That having been said, it may be time to invent a slogan for the Ordinary Form. You see, after Vatican II everybody started replacing the Proprium Missæ 100% of the time, in spite of the 1969 Vatican statement warning that doing that “is to cheat the people.”

Slogan Suggestions? • I’m considering something like “AFAS” (Alleged Freedom, Actual Slavery). You see, some musicians in the 1970s felt that annihilating the Mass propers would lead to freedom. With the passage of time, they realized the opposite was true. It became a type of slavery. That’s because if one jettisons what’s been handed down to us, one must “invent” or “create” or “fabricate” the sacred liturgy each week—and that quickly becomes tedious, burdensome, and stressful. These days, conscientious choirmasters are rediscovering the Mass propers.

Entrance Chant • In light of the confusion of the last 70 years, we must make sure our congregations have the Mass proper texts (“lyrics”) in front of their eyes as they’re being sung. I spoke about this recently, and I won’t repeat what I’ve already said. Here’s a live recording of the “Entrance Chant” sung on the 14th Sunday in Ordinary Time (7 July 2024):

Here’s the direct URL link.

Those who wish to download the PDF file may do so at this link.

More To Come • The CHAUMONOT COMPOSERS GROUP is currently searching for a publisher. I am trying to convince them to provide organ accompaniments—but let’s just say some people strongly feel plainsong should be sung a cappella. Until their collection appears in print I’ll be publishing their compositions on our blog—so make sure to check our blog regularly.

1964 Setting • In 1964, Father Paul Arbogast published a collection called: Complete English Propers for the High Mass for All Sundays and Principal Feasts Set to Gregorian Melodies Adaptable to Psalm Tones or Harmonized Settings under the auspices of the “John XXIII Series of Liturgical Music.” Here is Father Arbogast’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1984 Setting • In 1984, Deacon Patrick Cunningham published a collection called “Chants for the Church Year” dedicated to the memory of Rev. Charles Dreisoerner, a Latin professor at St. Mary’s University in San Antonio, Texas. Here is Deacon Cunningham’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2016 Setting • In 2016, Richard Rice released a collection called English Chant for the Modern Roman Rite. Here is Mr. Rice’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2014 Setting • In 2014, the Benedict XVI Institute (Archdiocese of San Francisco) published a book called Proper of the Mass: Entrance, Offertory and Communion Antiphons for Sundays and Solemnities, with English adaptations by Father Samuel Weber, OSB. Here is Father Weber’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the John Henry Newman Institute of Liturgical Music began publishing the GRADUALE PARVUM, taking as their model the chants of the Divine Office. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1965 Version • The Anglicans produced a book of plainsong adaptations in 1965. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2013 Setting • In the 2013, the Lalemant Propers were made available (in print and as a free PDF download). These settings are extremely simple. Here is the Lalemant setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the Church Music Association of America released a collection called: “The Simple English Propers.” It was made available as a hard copy and also free online (licensed in the Creative Commons). Here’s the SEP setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2020 Setting • In 2020, Bruce Ford produced The American Gradual: Proper Chants of the Mass Adapted to English Words. Here is Ford’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

* One example that instantly springs to mind has to do with promoters of the ‘unreformed’ (i.e. pre-Pius XII) Holy Week. Close to 90% of articles published on this subject are written by people who have no clue what was actually changed in the 1950s. In other words, they profess to “love” the old Holy Week—and, of course, “hate” the reformed Holy Week—but couldn’t list the differences if their lives depended on it. I’d love to write about this topic someday, because many have inadvertently been promoting outright falsehoods.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Mass Propers Proprium Missae, Suscepimus Introit Last Updated: July 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski
    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular.”

— Blessed John XXIII (22 February 1962)

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