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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Live Recording • “Entrance Chant” (14th Sunday in Ordinary Time, Year B)

Jeff Ostrowski · July 9, 2024

VERSION. Those who have read this blog (for the last fifteen years) know of my ardent aversion to ‘slogans’ vis-à-vis the sacred liturgy. After all, we are not children; nor is the SANCTISSIMUM a type of game. Online authors who traffic in slogans frequently attract followers who mindlessly repeat the slogans without grasping their meaning.* That having been said, it may be time to invent a slogan for the Ordinary Form. You see, after Vatican II everybody started replacing the Proprium Missæ 100% of the time, in spite of the 1969 Vatican statement warning that doing that “is to cheat the people.”

Slogan Suggestions? • I’m considering something like “AFAS” (Alleged Freedom, Actual Slavery). You see, some musicians in the 1970s felt that annihilating the Mass propers would lead to freedom. With the passage of time, they realized the opposite was true. It became a type of slavery. That’s because if one jettisons what’s been handed down to us, one must “invent” or “create” or “fabricate” the sacred liturgy each week—and that quickly becomes tedious, burdensome, and stressful. These days, conscientious choirmasters are rediscovering the Mass propers.

Entrance Chant • In light of the confusion of the last 70 years, we must make sure our congregations have the Mass proper texts (“lyrics”) in front of their eyes as they’re being sung. I spoke about this recently, and I won’t repeat what I’ve already said. Here’s a live recording of the “Entrance Chant” sung on the 14th Sunday in Ordinary Time (7 July 2024):

Here’s the direct URL link.

Those who wish to download the PDF file may do so at this link.

More To Come • The CHAUMONOT COMPOSERS GROUP is currently searching for a publisher. I am trying to convince them to provide organ accompaniments—but let’s just say some people strongly feel plainsong should be sung a cappella. Until their collection appears in print I’ll be publishing their compositions on our blog—so make sure to check our blog regularly.

1964 Setting • In 1964, Father Paul Arbogast published a collection called: Complete English Propers for the High Mass for All Sundays and Principal Feasts Set to Gregorian Melodies Adaptable to Psalm Tones or Harmonized Settings under the auspices of the “John XXIII Series of Liturgical Music.” Here is Father Arbogast’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1984 Setting • In 1984, Deacon Patrick Cunningham published a collection called “Chants for the Church Year” dedicated to the memory of Rev. Charles Dreisoerner, a Latin professor at St. Mary’s University in San Antonio, Texas. Here is Deacon Cunningham’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2016 Setting • In 2016, Richard Rice released a collection called English Chant for the Modern Roman Rite. Here is Mr. Rice’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2014 Setting • In 2014, the Benedict XVI Institute (Archdiocese of San Francisco) published a book called Proper of the Mass: Entrance, Offertory and Communion Antiphons for Sundays and Solemnities, with English adaptations by Father Samuel Weber, OSB. Here is Father Weber’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the John Henry Newman Institute of Liturgical Music began publishing the GRADUALE PARVUM, taking as their model the chants of the Divine Office. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1965 Version • The Anglicans produced a book of plainsong adaptations in 1965. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2013 Setting • In the 2013, the Lalemant Propers were made available (in print and as a free PDF download). These settings are extremely simple. Here is the Lalemant setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the Church Music Association of America released a collection called: “The Simple English Propers.” It was made available as a hard copy and also free online (licensed in the Creative Commons). Here’s the SEP setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2020 Setting • In 2020, Bruce Ford produced The American Gradual: Proper Chants of the Mass Adapted to English Words. Here is Ford’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

* One example that instantly springs to mind has to do with promoters of the ‘unreformed’ (i.e. pre-Pius XII) Holy Week. Close to 90% of articles published on this subject are written by people who have no clue what was actually changed in the 1950s. In other words, they profess to “love” the old Holy Week—and, of course, “hate” the reformed Holy Week—but couldn’t list the differences if their lives depended on it. I’d love to write about this topic someday, because many have inadvertently been promoting outright falsehoods.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Mass Propers Proprium Missae, Suscepimus Introit Last Updated: July 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

We should note that upon being opened up, the Scriptures proved to contain such “rich fare” that parts of the banquet were removed at once from the “table of God’s word,” lest they should prove indigestible to liberal stomachs. In twenty-two places the new lectionary expunges whole verses from the text of the Gospels used at Mass in order to remove references to the Last Judgment, the condemnation of the world, and sin.

— Fr. John Parsons (2001)

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