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Views from the Choir Loft

Live Recording • “Entrance Chant” (14th Sunday in Ordinary Time, Year B)

Jeff Ostrowski · July 9, 2024

VERSION. Those who have read this blog (for the last fifteen years) know of my ardent aversion to ‘slogans’ vis-à-vis the sacred liturgy. After all, we are not children; nor is the SANCTISSIMUM a type of game. Online authors who traffic in slogans frequently attract followers who mindlessly repeat the slogans without grasping their meaning.* That having been said, it may be time to invent a slogan for the Ordinary Form. You see, after Vatican II everybody started replacing the Proprium Missæ 100% of the time, in spite of the 1969 Vatican statement warning that doing that “is to cheat the people.”

Slogan Suggestions? • I’m considering something like “AFAS” (Alleged Freedom, Actual Slavery). You see, some musicians in the 1970s felt that annihilating the Mass propers would lead to freedom. With the passage of time, they realized the opposite was true. It became a type of slavery. That’s because if one jettisons what’s been handed down to us, one must “invent” or “create” or “fabricate” the sacred liturgy each week—and that quickly becomes tedious, burdensome, and stressful. These days, conscientious choirmasters are rediscovering the Mass propers.

Entrance Chant • In light of the confusion of the last 70 years, we must make sure our congregations have the Mass proper texts (“lyrics”) in front of their eyes as they’re being sung. I spoke about this recently, and I won’t repeat what I’ve already said. Here’s a live recording of the “Entrance Chant” sung on the 14th Sunday in Ordinary Time (7 July 2024):

Here’s the direct URL link.

Those who wish to download the PDF file may do so at this link.

More To Come • The CHAUMONOT COMPOSERS GROUP is currently searching for a publisher. I am trying to convince them to provide organ accompaniments—but let’s just say some people strongly feel plainsong should be sung a cappella. Until their collection appears in print I’ll be publishing their compositions on our blog—so make sure to check our blog regularly.

1964 Setting • In 1964, Father Paul Arbogast published a collection called: Complete English Propers for the High Mass for All Sundays and Principal Feasts Set to Gregorian Melodies Adaptable to Psalm Tones or Harmonized Settings under the auspices of the “John XXIII Series of Liturgical Music.” Here is Father Arbogast’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1984 Setting • In 1984, Deacon Patrick Cunningham published a collection called “Chants for the Church Year” dedicated to the memory of Rev. Charles Dreisoerner, a Latin professor at St. Mary’s University in San Antonio, Texas. Here is Deacon Cunningham’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2016 Setting • In 2016, Richard Rice released a collection called English Chant for the Modern Roman Rite. Here is Mr. Rice’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2014 Setting • In 2014, the Benedict XVI Institute (Archdiocese of San Francisco) published a book called Proper of the Mass: Entrance, Offertory and Communion Antiphons for Sundays and Solemnities, with English adaptations by Father Samuel Weber, OSB. Here is Father Weber’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the John Henry Newman Institute of Liturgical Music began publishing the GRADUALE PARVUM, taking as their model the chants of the Divine Office. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1965 Version • The Anglicans produced a book of plainsong adaptations in 1965. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2013 Setting • In the 2013, the Lalemant Propers were made available (in print and as a free PDF download). These settings are extremely simple. Here is the Lalemant setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the Church Music Association of America released a collection called: “The Simple English Propers.” It was made available as a hard copy and also free online (licensed in the Creative Commons). Here’s the SEP setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2020 Setting • In 2020, Bruce Ford produced The American Gradual: Proper Chants of the Mass Adapted to English Words. Here is Ford’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

* One example that instantly springs to mind has to do with promoters of the ‘unreformed’ (i.e. pre-Pius XII) Holy Week. Close to 90% of articles published on this subject are written by people who have no clue what was actually changed in the 1950s. In other words, they profess to “love” the old Holy Week—and, of course, “hate” the reformed Holy Week—but couldn’t list the differences if their lives depended on it. I’d love to write about this topic someday, because many have inadvertently been promoting outright falsehoods.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Mass Propers Proprium Missae, Suscepimus Introit Last Updated: July 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“If I could only make the faithful sing the Kyrie, the Gloria, the Credo, the Sanctus, and the Agnus Dei…that would be to me the finest triumph sacred music could have, for it is in really taking part in the liturgy that the faithful will preserve their devotion. I would take the Tantum Ergo, the Te Deum, and the Litanies sung by the people over any piece of polyphony.”

— ‘Giuseppe Cardinal Sarto, Letter to Msgr. Callegari (1897)’

Recent Posts

  • PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
  • “Booklet of Eucharistic Hymns” (16 pages)
  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
  • “Music List” • Pentecost Sunday

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