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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Live Recording • “Entrance Chant” (14th Sunday in Ordinary Time, Year B)

Jeff Ostrowski · July 9, 2024

VERSION. Those who have read this blog (for the last fifteen years) know of my ardent aversion to ‘slogans’ vis-à-vis the sacred liturgy. After all, we are not children; nor is the SANCTISSIMUM a type of game. Online authors who traffic in slogans frequently attract followers who mindlessly repeat the slogans without grasping their meaning.* That having been said, it may be time to invent a slogan for the Ordinary Form. You see, after Vatican II everybody started replacing the Proprium Missæ 100% of the time, in spite of the 1969 Vatican statement warning that doing that “is to cheat the people.”

Slogan Suggestions? • I’m considering something like “AFAS” (Alleged Freedom, Actual Slavery). You see, some musicians in the 1970s felt that annihilating the Mass propers would lead to freedom. With the passage of time, they realized the opposite was true. It became a type of slavery. That’s because if one jettisons what’s been handed down to us, one must “invent” or “create” or “fabricate” the sacred liturgy each week—and that quickly becomes tedious, burdensome, and stressful. These days, conscientious choirmasters are rediscovering the Mass propers.

Entrance Chant • In light of the confusion of the last 70 years, we must make sure our congregations have the Mass proper texts (“lyrics”) in front of their eyes as they’re being sung. I spoke about this recently, and I won’t repeat what I’ve already said. Here’s a live recording of the “Entrance Chant” sung on the 14th Sunday in Ordinary Time (7 July 2024):

Here’s the direct URL link.

Those who wish to download the PDF file may do so at this link.

More To Come • The CHAUMONOT COMPOSERS GROUP is currently searching for a publisher. I am trying to convince them to provide organ accompaniments—but let’s just say some people strongly feel plainsong should be sung a cappella. Until their collection appears in print I’ll be publishing their compositions on our blog—so make sure to check our blog regularly.

1964 Setting • In 1964, Father Paul Arbogast published a collection called: Complete English Propers for the High Mass for All Sundays and Principal Feasts Set to Gregorian Melodies Adaptable to Psalm Tones or Harmonized Settings under the auspices of the “John XXIII Series of Liturgical Music.” Here is Father Arbogast’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1984 Setting • In 1984, Deacon Patrick Cunningham published a collection called “Chants for the Church Year” dedicated to the memory of Rev. Charles Dreisoerner, a Latin professor at St. Mary’s University in San Antonio, Texas. Here is Deacon Cunningham’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2016 Setting • In 2016, Richard Rice released a collection called English Chant for the Modern Roman Rite. Here is Mr. Rice’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2014 Setting • In 2014, the Benedict XVI Institute (Archdiocese of San Francisco) published a book called Proper of the Mass: Entrance, Offertory and Communion Antiphons for Sundays and Solemnities, with English adaptations by Father Samuel Weber, OSB. Here is Father Weber’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the John Henry Newman Institute of Liturgical Music began publishing the GRADUALE PARVUM, taking as their model the chants of the Divine Office. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

1965 Version • The Anglicans produced a book of plainsong adaptations in 1965. Here is their setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2013 Setting • In the 2013, the Lalemant Propers were made available (in print and as a free PDF download). These settings are extremely simple. Here is the Lalemant setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2011 Setting • In 2011, the Church Music Association of America released a collection called: “The Simple English Propers.” It was made available as a hard copy and also free online (licensed in the Creative Commons). Here’s the SEP setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

2020 Setting • In 2020, Bruce Ford produced The American Gradual: Proper Chants of the Mass Adapted to English Words. Here is Ford’s setting of the ENTRANCE CHANT for 14th Sunday in Ordinary Time, Year B:

* One example that instantly springs to mind has to do with promoters of the ‘unreformed’ (i.e. pre-Pius XII) Holy Week. Close to 90% of articles published on this subject are written by people who have no clue what was actually changed in the 1950s. In other words, they profess to “love” the old Holy Week—and, of course, “hate” the reformed Holy Week—but couldn’t list the differences if their lives depended on it. I’d love to write about this topic someday, because many have inadvertently been promoting outright falsehoods.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Chaumonot Composers Group, Chaumonot Entrance Chant Collection, Mass Propers Proprium Missae, Suscepimus Introit Last Updated: July 9, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of December (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Been to Catholic church and heard Mass. Execrable music! Organ played by a young girl who made impossible harmonies. Sermon very long. The preacher screamed loud enough to tire his lungs. The congregation was affected.”

— Louis Moreau Gottschalk (8 May 1864)

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