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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

We Were Where Peter Is

Veronica Moreno · July 2, 2024

N OUR HOMESCHOOL, we pray for Pope Francis every day. No matter how my heart is hurting, no matter how much it hurts to feel excluded for attending the Traditional Mass, no matter how much pain we have to hear rumors, we pray for our Pope.

We proudly say, or sing, each Creed, “one, holy, apostolic Church” with deep faith and devotion.

As a family of Catholics, we made sure to go to Rome to pray at the tomb of Peter. We’ve almost lost count of the tombs we’ve prayed at, but there is something extraordinarily special about praying where Peter is.

We remain on pilgrimage, so this is a brief and awkward post.

But we are a family that attends both the Extraordinary and the Ordinary Forms. We are Roman Catholics. And so we go on pilgrimage to pray at the tomb of Saint Peter.

We are a family that wakes up early on Sundays, that practices chants and Palestrina, that wrangles toddlers for Mass, that manages on a single income, that prays the Rosary.

And a few days ago, Pope Francis reached out to us on his way to pray at the tomb of Peter. The successor of Peter greeted my children.

I held my tears.

For a few moments at least, until I turned and saw my husband crying next to me. My emotions burst out of me, the nuns behind us handed us tissues. My husband’s parents gave us more.

We bring our prayers to Rome, to Saint Peter and his successor, and he held my children’s hands. May he hold our prayers in his heart.

(If anyone in Rome is reading this, we are faithful! This mother and her children were there to kneel at the tomb of Peter! Don’t exclude these traditions! We prayed where Peter is, don’t exclude us!)

You can listen to the magnificent choirs and organist below. Truly awe-inspiring. Program link.

Many thanks to all of those who made this possible.

Source of images: Vatican Media.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: November 13, 2024

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The creed at baptism may be said in either Greek or Latin, at the convert’s discretion, according to the Gelasian Sacramentary.”

— Father Adrian Fortescue

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