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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Update (25 April) • “Forthcoming Spanish Hymnal”

Jeff Ostrowski · April 25, 2024

HE FOREMOST scholar of the early 20th century was FATHER ADRIAN FORTESCUE—England’s “PPP” (Peerless Polyglottic Polymath). Fortescue died in 1923, the same year as Abbat Joseph Pothier, the greatest Gregorianist since Guido d’Arezzo. When it comes to the subject of vernacular hymnody, it’s said that Abbat Pothier was shocked and dismayed when shown the doggerel found in some American hymnals. For his part, Father Fortescue wrote on 25 March 1916: “In nothing are English Catholics so poor as in vernacular hymns. The real badness of most of our popular hymns, endeared, unfortunately, to the people by association, surpasses anything that could otherwise be imagined. When our people have the courage to break resolutely with a bad tradition, there are unworked mines of religious poetry in the old hymns that we can use in translations. If we do, there will be an end of the present odd anomaly, that, whereas our liturgical hymns are the finest in the world, our popular ones are easily the worst.” And Father Francis Brunner 1 wrote something similar in 1953: “Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person. And no one has yet had the courage to do anything about the problem that is thus created.”

New Spanish Hymnal (1 of 3) • When the Brébeuf Catholic Hymnal appeared, the problem of good hymns in English was solved—once and for all. One of the main authors for the Church Music Association of America Blog declared (6/10/2022) that the Brébeuf Hymnal “has no parallel and not even any close competitor.” But what about good hymns in Spanish?

New Spanish Hymnal (2 of 3) • We believe that Latino Catholics have been treated—broadly speaking—with contempt by the Catholic Church. They have been given “garbage” music with shoddy lyrics and uninspired, tedious, syncopated melodies. Indeed, many Spanish songs used in Catholic churches mindlessly repeat the same words over and over again.

New Spanish Hymnal (3 of 3) • Recently, we revealed details vis-à-vis a new Spanish hymnal. I won’t repeat everything that has already been said. As of this moment, the collection has not been given a title. Nor has any “date of publication” been announced—but exciting progress is being made each day. Indeed, this Spanish hymnody project has been decades in the making!

Consider this example, recorded yesterday morning:

Here’s the direct URL link.

English Translation for that Hymn:

1. Eternal king of the blessed,
creator of all things and the Father’s
co-equal Son from all eternity,
when the world was at its beginning

2. You created Adam and gave him
the image of Your own likeness,
joining a soul of noble destiny
with slime of the earth.

3. But when an envious, deceitful enemy
had covered mankind with the filth of sin,
You clothed Yourself in man’s flesh
and, a creator once again, gave man back
the beauty he had lost.

4. Once You were born of a virgin.
Now from from the tomb,
You command us, buried in sin,
to rise with You from the dead.

5. As our eternal shepherd
You wash Your flock in the
waters of baptism, where souls
are cleansed and sins are buried.

6. And as our redeemer, fastened to the
cross that we ought to have suffered,
You gave Your blood to the last drop
as the price of our salvation.

7. That You, O Jesus, may be
the unending paschal joy of their minds,
from the dreadful death of misdeeds
free those reborn to life.

8. To God the Father be glory,
and to the Son who from the dead
arose, and to the Paraclete,
unto everlasting ages.

Archbishop Bagshawe • One of the translators featured in the Brébeuf Catholic Hymnal was an Oratorian priest who became a bishop: viz. Edward Bagshawe (d. 1915). Verse six is particularly beautiful, and here’s how it was rendered by Bagshawe:

Thou—though to us the Cross was due—
Wast nailed upon its sacred wood,
And for salvation’s price didst give,
Unsparingly Thy Precious Blood.

1 Rev. Francis A. Brunner, C.SS.R. was Professor of Theology at Saint Joseph’s College in Kirkwood, Missouri. This priest-musician is remembered primarily for his English translation of Father Josef A. Jungmann’s enormously lengthy Missarum Sollemnia. Ten years ago, CORPUS CHRISTI WATERSHED scanned that book and made it available as a free PDF file.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Archbishop Bagshawe Roman Catholic Bishop of Nottingham, Carmen Gregorianum, Josef A Jungmann Missarum Sollemnia, Missarum Sollemnia, Rev Fr Adrian Fortescue Liturgy, Spanish Hymnal for Catholics Last Updated: April 17, 2025

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text by Oratorian priest, Father Edward Caswall (d. 1878) is often married to AURELIA, as it is in the Brébeuf Hymnal.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

Recent Posts

  • “Simplified” Keyboard Accompaniment (PDF)
  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing

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