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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Father Robbie Low: “The State of Catholic Music”

Guest Author · February 8, 2024

We’re honored to publish this guest article by FATHER ROBBIE LOW, a Catholic priest serving in Cornwall (England), about two hours from TRURO, where a famous hymn tune was written which will be familiar to many of our readers.

Y EXPERIENCE of liturgical music began during my time at Anglican Seminary in Cambridge in the 1970s. There Plainsong was holding on by its fingertips and, as a new convert to Christianity, I was amazed to find the growing tendency to replace the beautiful and heart lifting with the banal and settings of the ‘Mass’ that were increasingly directionless and incoherent, that seemed to have no grasp of the power or import of the words they were carrying. My first parish, as a new curate, was deep in the poorest part of the capital. There, to my delight and astonishment, there was a brilliant organist, BRIAN HAGGER, a local boy become bank manager, who ran a small but wonderful choir. The breadth of their work was extraordinary. It will give you some clue if I say that I was able to request Messiaen’s Vision of the Eternal Church for the recessional music at my first Anglican ‘Mass’. From this Anglo-Catholic redoubt—where we were doing all the things that the post-conciliar Church was ditching in its enthusiasm for lowest common denominator ‘participation’—I was moved to St Alban’s Cathedral where, under the masterly hand of STEPHEN DARLINGTON, I would be carried on a tide of musical glory, wondering what I had done to deserve this daily foretaste of Heaven. Later, I came to my own parish for fifteen years where my friend and noble organist, Val, conducted a small choir in modest but beautiful works.

Cultural Schizophrenia • When I converted, over twenty years ago, to the Catholic Faith, I was struck immediately by the state of the music in many places. My first PP asked my reaction to the setting he had inherited from a belligerent modernist choir director. I was truthful but understated. He responded simply, ‘It’s demonic.’ When I was subsequently ordained as a Catholic Priest, people were hugely encouraging and supportive. The one area where they were at a loss was in the music. I remember being asked, by a good man and now longstanding friend, why I had chosen such a Protestant hymn at a particular service. I had to point out that the tune was 3rd century and the words were by St Paul. That hymn, like so many great Catholic hymns, was now unknown to even the most faithful of the faithful. Another lifelong regular, highly educated Cambridge graduate, complained about my use of Latin and always wanted to sing sentimental modern stuff. On enquiry it transpired that, outside of Church, she belonged to a choral society that sang all the great classic works of the Faith and she was brushing up her own Latin in order to enhance her understanding of and participation in the secular concerts of Sacred music. She was not alone in this cultural schizophrenia. Many seemed to fear that the patrimony of Catholic Music was a form of rebellion against the totemic power of the Second Vatican Council. Of course it simply meant that they had never read SACROSANCTUM CONCILIUM.

Water In The Desert • For me, therefore, encountering the website of Corpus Christi Watershed has come as Manna in the Wilderness. Jeff Ostrowski’s enthusiasm, devotion, immense productivity and sheer ‘can do’ attitude, has been a regular treat for me. The fact that he can get a group of people, some musically illiterate, to resurrect the great works of the Faith is little short of amazing and inspiring. He has single-handedly proven that there is absolutely no need for a parish to settle for regurgitating emotionally incontinent doggerel set to nursery rhyme tunes. There is still a treasure trove of divinely inspired beauty and gems that glorify the Lord of Glory accessible to the ordinary parish. We owe this, after 60 years of ‘dumb-down’ self expression and ‘camp-fire’ songs, to the future, our children and grandchildren. Anyone entering the Church of God ought to pick up on the fact that something serious and wonderful is going on. Music has an immense part to play in this perception of the divine reality and the heavenward leanings of the soul. If they simply encounter kindergarten cacophony, they will rightly assume the worst and this is not a religion for grown-ups and, tellingly, certainly not for men.

*  Seminar • Secrets of the Conscientious Choirmaster

Exciting News • Now Jeff has produced a nine hour lecture series (!) encapsulating his experience of how a committed choirmaster may best go about the missionary task of producing the kind of music that is truly worthy of the Source and Summit of our Faith. I wish it were possible to bottle Jeff’s dynamic apostolate of Music and infuse the parishes with it. This is the next best thing. Visionaries come in all shapes and disciplines. Jeff’s vision for the music ministry of our beloved Catholic Church is inspiring and daunting, encouraging and daily uplifting. For the price of a couple of bits of decent altar linen this resource is now available to all—along with the wonderful website.

I commend ‘Secrets of the Conscientious Choirmaster’ to you, and I commend Jeff Ostrowski and his remarkable ministry to your prayers.

We hope you enjoyed this guest article by Fr Low.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Last Updated: February 8, 2024

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

There is a lack of that kind of organization which favors mature judgment. Move on, move on, get it out. Schemata are multiplied without ever arriving at a considered form. The system of discussion is bad … Often the schemata arrive just before the discussions. Sometimes, and in important matters, such as the new anaphoras, the schema was distributed the evening before the discussion was to take place … Father Bugnini has only one interest: press ahead and finish.

— Cardinal Antonelli (Peritus during the Second Vatican Council)

Recent Posts

  • PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
  • “Music List” • 17th in Ordinary Time (Year C)
  • Flor Peeters In A Weird Mood?
  • Communion • “Ask & You Shall Receive”
  • Jeff’s Mother Joins Our Fundraiser

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