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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

My Response to Dr. Weaver’s Latest Article

Jeff Ostrowski · December 1, 2023

N HIS INTRIGUING article of 25 November 2023, Dr. Charles Weaver wrote about what he describes as “a perfect example of the idea that Gregorian melody is influenced by the tonic accent.” Dr. Weaver is a full professor at the famous JUILLIARD SCHOOL OF MUSIC in New York City, where Josef Lhévinne (d. 1944) taught and where Charles Welles Rosen (d. 2012) enrolled when he was just six years old. [Rosen later left to study with Moriz Rosenthal, one of Liszt’s most celebrated pupils.] In the past, my colleague has discussed the chant theories of Abbat Joseph Pothier, appointed by Pope Saint Pius X as president of the Vatican Commission on Gregorian Chant. A few years ago, Dr. Weaver even provided a PPP recording (that is, sung according to “President Pothier’s Principles”). But I’d like to highlight something I haven’t explained sufficiently in the past. In my view, we cannot always assume people’s musical principles remained unchanged their entire life. Obviously, sometimes that is the case. For example, one can listen to certain etudes by Chopin as recorded by Alfred Cortot early in his career. Listening to the same etudes recorded in the 1960s by the elderly Cortot, one discovers his basic conception did not change. But when it comes to plainsong principles unfurled by Pothier during the 1870s and 1880s, can we really assume those were his “final” thoughts on interpretation? Consider the following quote by Dom Prosper Guéranger, written in 1855:

“A comparison of all the manuscripts of the Middle Ages with the Gothic editions of plainchant leads us to the conclusion that in earlier times there was no concern at all for short syllables in ecclesiastical chant, and that there was no problem whatsoever about elaborating them with several notes, often a great number. A fortunate change, which has the force of law today, has modified this usage of the weak penultimates, and it would be a barbarous archaism to adopt this ancient custom in our time.”

I share such quotations to show that people can change their minds! I believe Abbat Guéranger later embraced wholeheartedly the so-called “misplaced melismata.” (Readers probably know that certain editions—e.g. Nivers and the MEDICAEA—brutally truncated Gregorian melismata.) Is it fair to forever bind Dom Guéranger to what he wrote about “barbarous archaisms” in 1855? Similarly, I don’t think it makes sense to assume everything Dom Pothier wrote about interpretation in the 1870s necessarily applies to the EDITIO VATICANA (published 1905-1912).

Pars II
A Challenge For Dr. Weaver

In his article, my colleague says the PROPRIA MISSAE for the 24th Sunday after Pentecost illustrate perfectly “the idea that Gregorian melody is influenced by the tonic accent.” I agree 100% that the PROPRIA (for the 24th Sunday after Pentecost) demonstrate what he claims. My “issue” or “problem” or “question” has to do with the thousands of examples which demonstrate the opposite. Consider the OFFERTORY for the third Sunday of Lent:

I could easily cite thousands more examples like that.

Gregorian composers didn’t have “one way only.” Rather—as century after century rolled on—numerous approaches were adopted. Moreover, the Gregorian composers often looked beyond the accent of each single word to concentrate upon the phrase as a whole.

Pars III
Jeff’s Chant Conundrum

In his article, Dr. Weaver also says: “The intimate connection between the melody and the Latin accentuation is one reason why translating Gregorian chant into modern languages is usually so unsatisfactory.” If every piece of Gregorian Chant were like the propers for the 24th Sunday after Pentecost, I think Dr. Weaver’s assertion vis-à-vis vernacular plainsong would be unassailable. However, as I’ve already explained, the repertoire of Cantus Gregorianus contains thousands of examples—too many to count!—which do the opposite of the examples cited by Dr. Weaver. One cannot thumb through the pages of the GRADUALE ROMANUM without running into a billion examples like this one, from the 2nd Sunday after Pentecost:

There are many instances where the EDITIO VATICANA has melismata of twenty or thirty notes on “unimportant” words like ET, DE, A, IN, CUM, or PRO.

Chant Conundrum • That being said, I have a confession to make. I cannot accept “sloppy” or “unnatural” or “clumsy” adaptations of plainsong into English. In my experience, some of the worst adaptations are done by Anglicans. Consider the following example, taken from the 24th Sunday after Pentecost. Specifically, consider the grotesque emphasis on the word “the” in this 1965 Anglican adaptation:

Jeff’s Preoccupation • I know readers probably think I’ve developed a preoccupation for the official rhythm (i.e. “singing the official edition the way it was intended to be sung by its creators”). Nonetheless, I must point out that the Anglicans who created the PLAINCHANT GRADUAL in English were totally ignorant (!) of the MMV (“melismatic mora vocis”). How can such a thing be? They admit the pitches and notation of their edition are based upon the EDITIO VATICANA, which they refer to as “the typical edition of the Chant of the Latin rite” and “the current official edition of the Latin Graduale.” Yet, throughout their 700+ pages, they demonstrate over and over again they are clueless when it comes to the morae vocis. Notice how they don’t add enough blank space (pink highlights) where the elongations are supposed to be (yellow highlights):

Addendum • Dom Eugène Cardine’s former boss 1 once told me: “In neumatic composition, as in all melismatic pieces, the ancient plain-chant composers often ignored the tonic accent when they were concentrating upon the musical line of the phrase as a whole.” Indeed, Dom Joseph Gajard, writing in the 1950 volume of REVUE GRÉGORIENNE said: “One does not compose in order to set every word to music, but in order to translate into music a single idea expressed in a number of words.” In a musical phrase “each element is a part of the whole and must take its own place in that whole, for instance the word coeli in the SANCTUS of Mass IX, or the word Dómini in the BENEDICTUS of Mass XI, and so forth. Here, the melodic line must be given first place, according to the ancient adage: Musica non subjacet regulis Donati. […] If the function of Gregorian music is to enhance the expressive power of the holy words and even to go further, it becomes clear that it will be under no obligation to be perpetually moulded by them.” How can anyone who has carefully examined plainsong disagree what Dom Gajard has written?

1 For the record, this particular scholar of plainsong was extremely skeptical of the various theories Dom Cardine came up with. Subsequent decades of scholarship seem to have vindicated his concerns—although I suspect some of my colleagues would disagree passionately with my assertion!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Abbat Joseph Pothier, Abbot Joseph Pothier of Solesmes, Dom Eugène Cardine, Dom Joseph Gajard OSB, Gregorian Semiology, melismatic morae vocis, MMV melismatic mora vocis, Sémiologie grégorienne Last Updated: December 1, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

The claim that the bishop or the priest originally celebrated “versus populum” is a legend, which Otto Nussbaum (d. 1999) originally did a great deal to spread.

— Dr. Helmut Hoping (University of Freiburg)

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