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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three (3) Tricks Every Choir Director Should Learn

Jeff Ostrowski · March 28, 2023

HE PEOPLE who attended the Sacred Music Symposium last year—believe it or not—really enjoyed my presentations dealing with how to recruit (and retain) volunteer choir members. Based on that feedback, this summer I will reveal more ‘tips’ for working with volunteer choirs. Conscientious choirmasters know it’s crucial to get as much “bang for your buck” as possible. From the standpoint of practicality, common melodies are certainly part of this. After all, there’s only so much one can accomplish in each rehearsal. Moreover, choirs need to live with a piece for a surprising amount of time before it starts to sound amazing. Today, I will describe three (3) tricks every choir director should be familiar with.

(1) “Same-Different” Trick:

When it comes to a strophic SATB hymn, one should consider using the “same-different trick.” Essentially, you have the choir alternate between verses in SATB and verses with SOPRANO and ALTO singing unison on the melody. Most people will (erroneously) think the choir is singing two different melodies. And that’s a good thing, because it helps avoid aural fatigue. Indeed, it’s much better than approaching verse after verse after verse the same way. Here’s an example of what I mean, recorded last Sunday by our volunteer choir:

*  PDF Download • “VEXILLA REGIS PRODEUNT”
—Number 532 in the Brébeuf Hymnal printed in Latin instead of English.

M To access this hymn’s media in the Brébeuf Portal, click here.

(2) “Secret-Refrain” Trick:

Working with volunteers, one eventually discovers something profound: Music is more than notes. In other words, there are words—particular words—connected with pitches, even in a strophic hymn. The choir members (and I realize this sounds pretty basic) must rehearse what they will sing: vowels, rhythm, dynamics, tone quality, and so forth. If you give them an SATB hymn with 9 verses, there won’t be sufficient time to rehearse each verse properly. Therefore, consider using the secret-refrain trick, which means using one of the verses as a refrain. Here’s an example:

M To access this hymn’s media in the Brébeuf Portal, click here.

(3) “Explain-By-Doubling” Trick:

The third trick has to do with English translations. It goes without saying that a conscientious choirmaster tries to provide English translations. Nevertheless, rehearsals (being so limited) do not allow the requisite time to review these translations. Nor is it possible to spend hours explaining the various “shades of meaning” contained in the ancient Catholic prayers, hymns, sequences, and poems. To solve this problem, our volunteer choir will frequently sing a particular text in Latin and English—on different occasions. For example, here is Stábat Máter Dolorósa in Latin:

M To access this hymn’s media in the Brébeuf Portal, click here.

Here’s the self-same song in a special English translation from 1599AD:

M To access this hymn’s media in the Brébeuf Portal, click here.

The Brébeuf Catholic Hymnal usually has the original Latin (along with a literal translation) followed by several “singable” translations. These provide an excellent opportunity to delve deeply into the rich texts of our Roman Catholic heritage. Indeed, many ancient hymns had never been given a literal English translation before the appearance of the Brébeuf Hymnal. (Priests fluent in Latin were commissioned to accomplish this task.)

One of the priests involved with the project exclaimed: “I’ve been praying some of these hymns every day for thirty years, but until I was forced to translate them, I’d never fully realized their depth.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Common Hymn Melodies, STABAT MATER DOLOROSA, Vexilla Regis Prodeunt Last Updated: March 28, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In the Latin Church the pipe organ is to be held in high esteem, for it is the traditional musical instrument which adds a wonderful splendor to the Church’s ceremonies and powerfully lifts up man’s mind to God and to higher things.”

— Vatican II Council

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