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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Spanish Missal for the Traditional Latin Mass” (Madrid, 1961) — 860 pages!

Andrea Leal · March 7, 2023

ARK TWAIN said famously: “The truth is stranger than fiction.” On the one hand, we observe no shortage of scandals in the Catholic Church: high-ranking prelates who apostatize, dioceses shuttering parish after parish, and immorality being taught inside the hitherto secure sanctuary of parochial schools. On the other hand, a veritable renaissance of authentic sacred music is taking place, which I have witnessed with my own eyes. As a homeschooling mother of six children, who also (as a volunteer) runs multiple parish choirs, I certainly never thought I’d be given the privilege of working side-by-side with some of this nation’s foremost church musicians … but the truth is stranger than fiction.

Internet Initiatives • Even a single book—e.g. the NOH—being placed online can change lives. But until I became involved with Corpus Christi Watershed, I had no idea how much effort is required to produce such internet initiatives. Books must be discovered, then sought, then obtained, then scanned, then uploaded. Servers and websites must be maintained, which requires fundraising. To understand the value of such books requires special training and experience in the real world of church music. The MISAL ROMANO (Madrid, 1961) is our most recent gift to the world:

*  PDF Download • “Misal Romano” (1961) — PART 1 of 2
—PDF file 141.3MB • 419 pages.
*  PDF Download • “Misal Romano” (1961) — PART 2 of 2
—PDF file 122.6MB • 438 pages.

Why It Matters • Below, I describe why this 1961 Spanish Missal is (in my opinion) so important, and why I pushed for it to be scanned and offered free or charge to anyone with internet access. If you find books like this useful, please consider donating to our efforts the price of a cup of coffee.

HAVE RECENTLY been taking a closer look at the Spanish translations of the propers for the Traditional Latin Mass. As a brief background, I was raised in a bilingual household, so I learned English and Spanish simultaneously. As I read carefully through the Spanish propers, I was taken aback at the choices in verbiage and numerous inaccuracies. They seemed a little “off”—and I didn’t quite understand some of their meanings until I read them in English. I figured that as a bilingual person living in the United States with an English-speaking education, I must not be fluent enough to understand these passages. So, I asked some of the native Spanish speakers of my acquaintance to review the sections I found strange, and to tell me whether they understood everything. Their response was surprising: “No, I do not understand everything…but I figure I am just too ignorant to understand. I must not know enough.” Wow.

All Of Them Were Wrong • I commenced an online search for accurate and clear propers in Spanish, including those at SSPX, FSSP, and various websites in Spain and South America. This is not to say correct translations don’t exist online, but I sure couldn’t find any. I even checked the SSPX 1962 missal. They were all the same wrong translations. They contained the same strange word choices.

Some Examples • For example, the Epistle for the First Sunday of Advent is: “Brethren, knowing that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.” In Latin, this was the word salus. But in Spanish, it was translated as: “Hermanos: Hora es ya de despertar. Ahora está más cerca nuestra salud que cuando empezamos a creer.” The word salud in Spanish is most commonly known as “health.” So, the meaning provided in Spanish is: “…our health is nearer than when we believed.” This does not make sense in the passage in the way that the word “salvation” would. Similarly, the Alleluia for 1st Sunday of Advent says, “…grant us Thy salvation.” In Spanish, this was translated as: “give us your Savior.” (Latin: salutáre tuum da nobis. Spanish: danos tu Salvador)

Spain To The Rescue • Fortunately, the husband of my colleague, Veronica Moreno, had a 1961 missal from Spain in his personal library that he was willing to share. I asked him to send me pictures of the readings I was investigating and was relieved to find that this missal contained accurate readings! I’m not sure who will want to spend their free time crusading online to get everyone to use correct translations, but it would be nice if the Spanish-speaking world could understand the propers clearly. The handmissal’s full title is:

Misal Romano
Edición Manual Para Uso De Los Fieles
Por el R. P. Gregorio Martínez De Antoñana
Misionero Hijo Del Inmaculado Corazón De María
Octava Edicion • Madrid (1961)

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: 1961 Misal Romano PDF, Spanish Mass Propers, Spanish Missal for the Extraordinary Form, Traditional Latin Mass Spanish Missal Last Updated: March 7, 2023

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About Andrea Leal

Andrea Leal is a wife and homeschooling mother of 6 children. She serves as choir director for the Traditional Latin Mass in Las Vegas.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Re: Low Mass: “It is desirable that in read Masses on Sundays and feast-days, the Gospel and Epistle be read by a lector in the vernacular for the convenience of the faithful.”

— 1958 document, issued under Pope Pius XII

Recent Posts

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  • Heretical Hymns
  • Alphabetizing Hymn Titles Inside Hymnals • “Does This Make Any Sense?”
  • Fulton J. Sheen • “24-Hour Catechism”

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