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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Did Pope Francis Just Publicly Rebuke the Prefect of Divine Worship?

Jeff Ostrowski · February 7, 2023

HOSE WHO STUDY papal pronouncements and decrees are taught to take into consideration—that is, seek to understand—the “mind of the lawgiver.” Since our blog is concerned with the sacred liturgy, it’s worth noting something that took place recently. On 3 February 2023, Pope Francis met with the Catholic bishops of the Democratic Republic of Congo. His Holiness responded to a hypothetical retort: “But I don’t know, because the code [of Canon Law] tells me…” Then Pope Francis said: “We must observe the code, because it is serious, but the heart of the pastor goes beyond it.”

Traditiónis Custódes • What is the mind of the lawgiver when it comes to Traditionis Custodes, a Motu Proprio which sought to slow down the spread of the Traditional Latin Mass? The lawgiver has emphasized having a “pastoral heart” rather than a rigid, legalistic, and restrictive application. Indeed, Pope Francis said on 13 July 2022: “Be open to acceptance, and hence to the value of inclusion. Don’t let yourselves be drawn into short-sighted ideologies that want to show others—those who are different from ourselves—as enemies.” On 26 September 2021, Pope Francis said: “The Holy Spirit does not want closedness; He wants openness, and welcoming communities where there is a place for everyone.”

Cardinal Roche In The Crosshairs? • Arthur Cardinal Roche has not had an easy time of it lately. Not long ago, he was publicly contradicted by Pope Francis vis-à-vis the traditional PONTIFICALE ROMANUM. On 16 June 2022, Cardinal Roche made shameful comments about Pope Emeritus Benedict XVI, which came off as ill-conceived and churlish. Now, the words of Pope Francis to the bishops of the Democratic Republic of Congo are being interpreted as a public rebuke of the beleaguered Roche. Cardinal Roche (in a way some feel approaches “megalomania”) has endorsed an overly-rigid, overly-restrictive interpretation of Traditionis Custodes. Cardinal Roche even published a letter encouraging parishes to ostracize and belittle Catholics who have an appreciation for the Extraordinary Form, which—before being made a cardinal—Archbishop Roche had praised as more “reverent” (his word) than the Ordinary Form.

Jeff’s Advice • I will not repeat what I said in the open letter I published (reluctantly, and with deep sadness). But I do have some advice for Cardinal Roche: Stop encouraging parishioners to ostracize Catholics manifesting what Pope Saint John Paul II referred to as “legitimate aspirations.” Our church does not need more division. The Second Vatican Council declared: “Even in the Liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.” Cardinal Roche, your time would be better spent addressing the catastrophically serious liturgical abuses which are causing great harm to the church and, thanks to the internet, irreparable scandal. It certainly seems absurdly evil to claim—as Cardinal Roche has done—that’s it’s wrong to celebrate the ancient Mass inside a parish church, but virtually anything else (such as choir rehearsal, tours of the statues, speeches, graduations, concerts, cleaning the pews, etc.) is not wrong when it takes place in the self-same parish church.

Roche’s Anger? • Needless to say, I cannot read Cardinal Roche’s heart. But in my opinion, he seems irritated by the response of (most) bishops to TRADITIONIS CUSTODES. That document placed the liturgy more firmly under the control of the local bishop, and Cardinal Roche seems opposed to this. The “Ordinary Form” Catholics have possession of all the property, schools, rectories, chanceries, universities, and churches, whereas the “Extraordinary Form” Catholics have absolutely nothing—so it’s difficult to understand why Cardinal Roche is obsessed with belittling and ostracizing them. Indeed, Cardinal Roche should seriously consider reading what Nathan told King David. If memory serves, Roche only served as bishop of a diocese for a very short period of time before going into bureaucratic posts. He seems unaware of a very important Church law, which says: The salvation of souls is the supreme law of the Church.

Legal Positivism • There’s an old saying: “For their enemies, evil men impose Canon Law; for their friends, evil men interpret Canon Law.” Cardinal Roche seems to be endorsing an overly-rigid interpretation of TRADITIONIS CUSTODES. But if one reads the document with rigidity, it doesn’t attack the 1962 Missal at all. The precise words of TRADITIONIS CUSTODES attempt to slow the spread of “the Missal antecedent to the reform of 1970”—which is the 1965 Missal, not the 1962 Missal.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: 1965 Missal, Bishop Arthur Roche, Traditionis Custodes Motu Proprio Last Updated: February 8, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Entrance Chant” • 4th Sunday of Easter
    You can download the ENTRANCE ANTIPHON in English for the 4th Sunday of Easter (11 May 2025). Corresponding to the vocalist score is this free organ accompaniment. The English adaptation matches the authentic version (Misericórdia Dómini), which is in a somber yet gorgeous mode. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski
    Music List • “Repertoire for Weddings”
    Not everyone thinks about sacred music 24/7 like we do. When couples are getting married, they often request “suggestions” or “guidance” or a “template” for their musical selections. I created music list with repertoire suggestions for Catholic weddings. Please feel free to download it if you believe it might give you some ideas or inspiration.
    —Jeff Ostrowski
    Beginning a Men’s Schola
    I mentioned that we recently began a men’s Schola Cantorum. Last Sunday, they sang the COMMUNION ANTIPHON for the 3rd Sunday of Easter, Year C. If you’re so inclined, feel free to listen to this live recording of them. I feel like we have a great start, and we’ll get better and better as time goes on. The musical score for that COMMUNION ANTIPHON can be downloaded (completely free of charge) from the feasts website.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

To the extent that the new sacred music is to serve the liturgical celebrations of the various churches, it can and must draw from earlier forms — especially from Gregorian chant — a higher inspiration, a uniquely sacred quality, a genuine sense of what is religious.

— Pope John Paul II (June 1980)

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