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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Five Tips for Saving Your Body During Christmas Liturgies

Keven Smith · December 22, 2022

HIS WEEKEND WILL BE GRUELING for choir directors, singers, and organists. Even amidst the Christmas joy, our work is hard work. Singing and conducting are already physically demanding activities. Add in some extra adrenaline, and you have a recipe for tension and pain.

This is when I lean on the Alexander Technique lessons I took years ago. The Alexander Technique gives musicians, dancers, and other performers a method for using the body more efficiently. I find it extremely helpful—unless I forget about it for a while.

The Alexander Technique isn’t about doing exercises. In fact, there aren’t any Alexander exercises, per se. Instead, it’s about recognizing our unhealthy habits, inhibiting them, and then doing something else instead.

We should focus first on the atlanto-occipital (AO) joint, where the spine articulates with the base of the skull. Performers—and many other people—abuse this joint when we’re under pressure. We pull down on it by shortening the back of the neck. This mistake limits our range of movement in the neck and our freedom and flexibility throughout the body. It can subtly hinder our breathing, our phonation, and our gestures.

There’s no magic release for this tension because it’s the result of a host of bad habits. Alexander Technique helps us replace those habits with healthy ones by reminding us of how the body is supposed to work.

There are five easy Alexander-based techniques you can use to start changing your habits in ways that free your AO joint.

1. Relax your gaze

This may sound farfetched, but you won’t achieve relaxation in the rest of your body if you’re holding tension in your eyes. So, don’t stare. Instead, use a relaxed gaze.

Practice by looking across the room. First, stare intensely and notice how tight your extraocular muscles feel. Then, remind yourself that your eyes don’t need to grab the image; they only need to receive it. To achieve even greater relaxation, notice how much you can see in your peripheral vision.

2. Give yourself a command

Whether you’re standing or sitting, say to yourself: “Let my neck be free. Free to let my head go forward and up. Free to let my back lengthen and widen.” This is a common saying among Alexander Technique practitioners and students. It’s simple yet powerful because it addresses the root cause of much of the tension in the body.

Remember, though, that we shouldn’t push the head forward and up. We just want to release any pressure on the AO joint so that the head can find where it belongs. Your head may only move a millimeter, but that could completely change the way you feel. Take the same approach to letting your back lengthen and widen. Rather than trying to manipulate your back, let it fall into a more natural position. You may notice a major release in your trapezius muscles, which run from the base of your neck to your shoulders and down your upper back.

3. Do floor work

During an Alexander session with a certified teacher, you’ll often do “table work” while lying on a padded table. Since you probably don’t have one, find an open stretch of carpet. (A bed or couch won’t be firm enough, and a tile floor will be uncomfortable.)

Lie flat on your back. Put a slim paperback book under your head. Bend your knees and place your feet flat on the floor. Let your lower back sink into the ground. You will soon notice a wonderful feeling of relaxation coming over you. You may even fall asleep. While you’re down there, practice breathing deeply, singing a few easy notes, and even making conducting gestures.

Do floor work daily for as long as you need. When you’re ready to get up, try to maintain the freedom in your neck and the length and wideness of your back by rolling over sideways into a crawling position and then slowly standing upright.

4. Nod and shake

Here’s a relaxation technique you can use with your choir. We do it at the beginning of most of our rehearsals.

Place your two index fingers on either side of your head just in front of your ear canals. This spot aligns with your AO joint. Imagine an axis between your fingers. Gently nod “yes.” Notice how much range and freedom of movement you can have when you’re completely relaxed.

Next, place one index finger in the center of the top of your head. This spot also aligns with your AO joint. Picture an axis between your finger and the joint. Gently shake “no,” again noticing how freely your head can move when you relax.

5. Be a lighthouse

This last technique is also a good one for choir rehearsals. Ask everyone to gaze straight ahead and try to see as much as they can in their peripheral vision. Tell them they’re lighthouses, and that their face is the lamp. Ask them to shine that lamp slowly across the harbor by rotating the head gently. Not only will you all relax, but you’ll also gain awareness of the whole space around you in the rehearsal room or choir loft.

What About During Mass?

Now, these techniques are fine before or during rehearsal, but what can you do when you realize you’re pulling down on your AO joint in the middle of a long Gregorian chant during Midnight Mass? On your next breath, remind yourself to relax your gaze and free your neck. It may surprise you to find out how much you can free yourself with this one simple adjustment.

Above all, don’t get hung up on doing things “right.” Alexander Technique isn’t a quick fix; it’s designed to help you make lasting improvements. If you start changing your habits today, you’ll feel a little better during Christmas 2022—and you could be a whole new man or woman by Christmas 2023.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: alexander technique, choir Last Updated: December 22, 2022

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“In accordance with the ancient tradition of the Church, institution to the ministries of reader and acolyte is reserved to men.”

— Pope Saint Paul VI (15 August 1972)

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