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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF • “Rorate Mass Musical Booklet” (39 pages)

Jeff Ostrowski · December 15, 2022

ANY READERS can probably relate to what I’m about to say. Growing up, I listened to music with such rapt attention that for certain recordings—e.g. Chopin’s FANTAISIE (Opus 49)—I could tell you the exact measure in which the cassette tape would “run out.” When the cassette tape “ran out,” it was necessary to eject the tape and flip it over. A member of the older generation told me something similar: their ears memorized precisely where the record would “skip” in certain pieces. In high school, I worked for a sports complex, refereeing football and umpiring baseball—but I couldn’t wait to get home each evening to learn more music! I listened so carefully, eventually I could tell the difference between great pianists (Cortot, Horowitz, Godowski, Lhevinne, Rachmaninov, Tiegerman, Richter, Hofmann, and so forth) by hearing just a few bars.

Aesthetics • Aesthetics are crucial, but one cannot begin with lofty concepts such as agogics and quarter-pedaling. First, one must learn where Middle C is on the keyboard. We have discussed in great detail the “finer points” of Gregorian interpretation … but it’s worth remembering that those “finer points” are worthless if one’s choir is struggling to sing the correct notes at tempo! When I created the following MUSICAL BOOKLET FOR THE “RORATE” MASS, I focused heavily on different approaches to the plainsong rhythm. However, the most important thing is to rehearse the plainsong and make it sound as good as you can with your singers:

*  PDF Download • RORATE BOOKLET (39 pages)
—Musical Booklet for the Saturday “Rorate Mass” • Extraordinary Form.

Esoteric “Ictus” • Justly or unjustly, Dom Mocquereau’s ictus has garnered a reputation for being impossible to understand. I’ve encountered many directors who claim to know what it’s all about—but when someone tries to describe it, they say: “That’s wrong.” One could be forgiven for believing only the illuminati can know the true meaning of the ictus. Dom Gajard’s famous saying (“the ictus is more in the mind than in the voice”) didn’t help matters. Monsignor Francis P. Schmitt hated Dom Mocquereau’s rhythmic theories. In 1977, he wrote derisively:

The ictus, an accent which miraculously was not an accent, must be binary or ternary whether one counted from the beginning or the end of the phrase and regardless of what syllable it might or might not hit. Dr. Eugene Selhorst of Eastman used to characterize the ictus as “the little man who wasn’t there.” And Terence Gahagan, a onetime wag about Westminster during the days of Richard Terry, would ask: “How can you ‘uplift’ an accented syllable when you are singing it, as suggested by Solesmes? Do you rise on tiptoe, raise your eyebrows, and swing an arm upwards?”

Dom Pierre Combe described 1 the matter as follows:

For Dom Mocquereau, Gregorian rhythm is no longer the rhythm of speech, but musical rhythm, depending more on the melody than on the text. In this sense, he was fully aware that he was in line with his predecessors, whose teachings he was merely perfecting. For him, rhythm was still free, not subject to measures, combining at will binary and ternary elements; yet the rhythm is also precise, because it is made up of precise values, as are the elementary rhythms and compound rhythms. Rhythm, according to Dom Mocquereau, is also emancipated from intensity, and rhythmic footfalls often come to rest on the soft final syllables of words with the light and lively Latin tonic accent.

Poor Spokesmen • In spite of what some claim about my opinions, I actually feel that Dom Mocquereau’s theories about “putting the musical line first” make a lot of sense. At the same time, I believe some of Dom Mocquereau’s disciples do his system great harm. The following explanation of the ictus comes from a musical book published by the SOCIETY OF SAINT PIUS X (“SSPX”):

In my humble opinion, this ‘explanation’ by the SSPX book is sheer gobbledygook.

1 This article includes excerpts from: HISTOIRE DE LA RESTAURATION DU CHANT GRÉGORIEN D’APRES DES DOCUMENTS INEDITES: SOLESMES ET L’EDITION VATICANE published in 1969 by Dom Pierre Combe of Solesmes Abbey. The Catholic University Press published an English edition in 2003, translated by Dr. Theodore Marier and finished by a former student of his (since Dr. Marier had died before the work could be completed). Someone very close to Dr. Marier told me that he found the work of translation tedious, and would exclaim: “Well, I guess I’d better go subtract a few years off Purgatory by translating Combe!” The 2003 version is called: “The Restoration of Gregorian Chant: Solesmes and the Vatican Edition.” Broadly speaking, the 1969 book by Dom Combe is a collection of journal articles. Many of the Italian sections in the 2003 version were translated by Monsignor Robert Skeris.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Monsignor Francis P Schmitt, Rorate Mass, Rorate Mass Booklet, SSPX Last Updated: December 15, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In my opinion, there should be reached the aim that all priests could continue to use the old Missal.”

— ‘Cardinal Ratzinger, Letter to Wolfgang Waldstein (14 December 1976)’

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