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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

On Mistakes (Part II of II)

Keven Smith · May 27, 2022

CHOIR MEMBER ONCE TOLD ME, “You know what I appreciate about you, Keven? You don’t give dirty looks when people sing wrong notes.” It made me wonder what kinds of choir experiences he’d had before. It also made me think about how we should all respond to mistakes.

In my last article, I analyzed the reasons for mistakes and offered some tips for reducing them. As I mentioned, though, mistakes are inevitable, so we and our singers should learn graceful and charitable ways of responding.

Two Extreme Reactions, and Why They’re Distracting

I’ve noticed two extremes in responding to mistakes: laughing, and beating oneself up. Some singers naturally respond to embarrassment by laughing, but they immediately stifle it and carry on singing. No problem. Unfortunately, I’ve seen singers make a mistake during Mass and then laugh for the next 16 bars. Yuck. That’s worse than any mistake.

And then there’s the singer who beats himself up. Suppose you’re singing through a motet and everything is going fine until one of your tenors comes in a beat early. He hangs his head, slumps his shoulders, and looks disgusted with himself. Even after you’ve finished singing the piece, he continues shaking his head.

This tenor, of course, is preoccupied with his own singing (as is the laugher described above). He’s the baseball player who’s dejected about going 0-for-4 even though his team won 10-1. All the self-flagellation looks like humility, but it can turn into a subtle form of pride: “How could I make a mistake like that? At my level? After all the practice I’ve had?”

We mess up because we have a fallen nature, and it makes us—all of us—do stupid things sometimes. It would be impractical to bar imperfect people from choir. So the next best thing is to turn the church choir into a place where it’s OK to make mistakes as long as we’re doing everything we can to make them rare. To build an environment like this, you need 100 percent buy-in: everyone—especially the director—must forgive others’ mistakes and be completely confident of their forgiveness in return. Everyone must also forgive his own mistakes. The focus on group unity and achievement then becomes so strong that individual mistakes become footnotes.

Thus, whenever we allow our own mistake to change our mood, we put ourselves ahead of the choir. Each singer must realize that he’s irreplaceable, but also anonymous. He’s irreplaceable because a good choir wouldn’t be quite the same without any individual voice. He’s anonymous because if he’s doing things correctly, his voice won’t stick out of the group sound. Because we’re irreplaceable, we must bounce back quickly from mistakes. Because we’re anonymous, we should take heart that many of our errors will go unnoticed.

How Singers Should Respond to Mistakes

The best response a choir member can make after her mistake is to keep soldiering on. It’s helpful if she strikes the chest gently, signaling that she’s aware she made a mistake. This reassures other choir members that they weren’t the ones who caused the problem. It also helps the conductor decide in rehearsals whether to stop the group and rehearse that spot. If I see a very reliable singer strike after making a mistake, I’ll probably go on because I know it was a momentary lapse.

How Choir Directors Should Respond to Mistakes

Whether you’re dealing with a laugher or a self-flagellator, the quick fix is to pull him aside and discuss the need for decorum in the rehearsal room and loft. But I think you’ll get better long-term results by emphasizing the team dynamic in your choir. Remind singers to listen to everything but themselves—from the warmup through the repertoire. Make sure everyone breathes together on entrances. And insist on good eye contact with your singers. Eye contact does much more than help ensure everyone will come in together; it also reminds singers that they’re part of a greater whole.

Now, I will give a pointed look if someone makes a mistake they can still correct. For example, a singer might forget to take a repeat. Or skip a verse. Or continue singing forte when the whole choir has gone piano. A conductor’s gaze often fixes these problems in an instant.

Although I’ve conditioned myself not to give dirty looks, I’m not perfect. I’ll occasionally feel frustrated when I hear a wrong note. This is natural for any hard-working choir director who’s trying to push his choir to higher and higher levels of proficiency. But we must banish these thoughts—or face the consequences. Every time I allow myself to think, “How could someone have sung a C# there? We drilled this in rehearsal!” I’ll soon make a mistake of my own. This always serves as my blunt reminder that choir isn’t about individual performance.

Where Wrong Notes Go to Die

The topic of mistakes came into perspective for me a couple of weeks ago on the Fourth Sunday after Easter (1962 calendar). As we were singing the epic Offertory antiphon Jubilate Deo, I noticed the remarkable energy, nuance, and togetherness of the musical line. Yes, we have the unfair advantage of using scores from the ingenious Graduale Renovatum website. But I give most of the credit to the enthusiasm and team spirit of my singers. I heard mistakes along the way: a missed jump here, an ill-timed change of syllable there. But these imperfections floated by in my peripheral vision. I wouldn’t have traded our spirited, fully engaged rendition for a technically perfect but boring one. 

I’ll leave you with something I told dozens of children at our parish Chant Camp a few years ago. As I reminded them not to get discouraged as they sang that day’s Mass, I quipped, “Don’t worry about mistakes. They’re over in a split-second. And after Mass, your guardian angel will gather them all up in a sack and throw them into that big dumpster in the parking lot.”

I’m not sure my idea has any basis in Scripture or sacred tradition. But I hope it helps flawed choir directors handle the task of leading choirs full of imperfect human beings.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir director, directing a choir, Latin Mass, mistakes, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: May 27, 2022

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Is this the dumbest statement ever written? “When considering texts for his motets, Gombert obtained his inspiration from Scripture—such as the Psalms—as opposed to the liturgy of the Roman Catholic church.”

— Wikipedia

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