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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

On Mistakes (Part II of II)

Keven Smith · May 27, 2022

CHOIR MEMBER ONCE TOLD ME, “You know what I appreciate about you, Keven? You don’t give dirty looks when people sing wrong notes.” It made me wonder what kinds of choir experiences he’d had before. It also made me think about how we should all respond to mistakes.

In my last article, I analyzed the reasons for mistakes and offered some tips for reducing them. As I mentioned, though, mistakes are inevitable, so we and our singers should learn graceful and charitable ways of responding.

Two Extreme Reactions, and Why They’re Distracting

I’ve noticed two extremes in responding to mistakes: laughing, and beating oneself up. Some singers naturally respond to embarrassment by laughing, but they immediately stifle it and carry on singing. No problem. Unfortunately, I’ve seen singers make a mistake during Mass and then laugh for the next 16 bars. Yuck. That’s worse than any mistake.

And then there’s the singer who beats himself up. Suppose you’re singing through a motet and everything is going fine until one of your tenors comes in a beat early. He hangs his head, slumps his shoulders, and looks disgusted with himself. Even after you’ve finished singing the piece, he continues shaking his head.

This tenor, of course, is preoccupied with his own singing (as is the laugher described above). He’s the baseball player who’s dejected about going 0-for-4 even though his team won 10-1. All the self-flagellation looks like humility, but it can turn into a subtle form of pride: “How could I make a mistake like that? At my level? After all the practice I’ve had?”

We mess up because we have a fallen nature, and it makes us—all of us—do stupid things sometimes. It would be impractical to bar imperfect people from choir. So the next best thing is to turn the church choir into a place where it’s OK to make mistakes as long as we’re doing everything we can to make them rare. To build an environment like this, you need 100 percent buy-in: everyone—especially the director—must forgive others’ mistakes and be completely confident of their forgiveness in return. Everyone must also forgive his own mistakes. The focus on group unity and achievement then becomes so strong that individual mistakes become footnotes.

Thus, whenever we allow our own mistake to change our mood, we put ourselves ahead of the choir. Each singer must realize that he’s irreplaceable, but also anonymous. He’s irreplaceable because a good choir wouldn’t be quite the same without any individual voice. He’s anonymous because if he’s doing things correctly, his voice won’t stick out of the group sound. Because we’re irreplaceable, we must bounce back quickly from mistakes. Because we’re anonymous, we should take heart that many of our errors will go unnoticed.

How Singers Should Respond to Mistakes

The best response a choir member can make after her mistake is to keep soldiering on. It’s helpful if she strikes the chest gently, signaling that she’s aware she made a mistake. This reassures other choir members that they weren’t the ones who caused the problem. It also helps the conductor decide in rehearsals whether to stop the group and rehearse that spot. If I see a very reliable singer strike after making a mistake, I’ll probably go on because I know it was a momentary lapse.

How Choir Directors Should Respond to Mistakes

Whether you’re dealing with a laugher or a self-flagellator, the quick fix is to pull him aside and discuss the need for decorum in the rehearsal room and loft. But I think you’ll get better long-term results by emphasizing the team dynamic in your choir. Remind singers to listen to everything but themselves—from the warmup through the repertoire. Make sure everyone breathes together on entrances. And insist on good eye contact with your singers. Eye contact does much more than help ensure everyone will come in together; it also reminds singers that they’re part of a greater whole.

Now, I will give a pointed look if someone makes a mistake they can still correct. For example, a singer might forget to take a repeat. Or skip a verse. Or continue singing forte when the whole choir has gone piano. A conductor’s gaze often fixes these problems in an instant.

Although I’ve conditioned myself not to give dirty looks, I’m not perfect. I’ll occasionally feel frustrated when I hear a wrong note. This is natural for any hard-working choir director who’s trying to push his choir to higher and higher levels of proficiency. But we must banish these thoughts—or face the consequences. Every time I allow myself to think, “How could someone have sung a C# there? We drilled this in rehearsal!” I’ll soon make a mistake of my own. This always serves as my blunt reminder that choir isn’t about individual performance.

Where Wrong Notes Go to Die

The topic of mistakes came into perspective for me a couple of weeks ago on the Fourth Sunday after Easter (1962 calendar). As we were singing the epic Offertory antiphon Jubilate Deo, I noticed the remarkable energy, nuance, and togetherness of the musical line. Yes, we have the unfair advantage of using scores from the ingenious Graduale Renovatum website. But I give most of the credit to the enthusiasm and team spirit of my singers. I heard mistakes along the way: a missed jump here, an ill-timed change of syllable there. But these imperfections floated by in my peripheral vision. I wouldn’t have traded our spirited, fully engaged rendition for a technically perfect but boring one. 

I’ll leave you with something I told dozens of children at our parish Chant Camp a few years ago. As I reminded them not to get discouraged as they sang that day’s Mass, I quipped, “Don’t worry about mistakes. They’re over in a split-second. And after Mass, your guardian angel will gather them all up in a sack and throw them into that big dumpster in the parking lot.”

I’m not sure my idea has any basis in Scripture or sacred tradition. But I hope it helps flawed choir directors handle the task of leading choirs full of imperfect human beings.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: choir director, directing a choir, Latin Mass, mistakes, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: May 27, 2022

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“I have, on the other hand, retained several more or less traditional tunes, absolutely valueless and without merit from a musical point of view, but which seem to have become a necessity if a book is to appeal—as I hope this one will—to the varied needs of various churches.”

— A. Edmonds Tozer (1905)

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  • Pipe Organ “Answers” in Plainsong?

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