• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

On Mistakes (Part II of II)

Keven Smith · May 27, 2022

CHOIR MEMBER ONCE TOLD ME, “You know what I appreciate about you, Keven? You don’t give dirty looks when people sing wrong notes.” It made me wonder what kinds of choir experiences he’d had before. It also made me think about how we should all respond to mistakes.

In my last article, I analyzed the reasons for mistakes and offered some tips for reducing them. As I mentioned, though, mistakes are inevitable, so we and our singers should learn graceful and charitable ways of responding.

Two Extreme Reactions, and Why They’re Distracting

I’ve noticed two extremes in responding to mistakes: laughing, and beating oneself up. Some singers naturally respond to embarrassment by laughing, but they immediately stifle it and carry on singing. No problem. Unfortunately, I’ve seen singers make a mistake during Mass and then laugh for the next 16 bars. Yuck. That’s worse than any mistake.

And then there’s the singer who beats himself up. Suppose you’re singing through a motet and everything is going fine until one of your tenors comes in a beat early. He hangs his head, slumps his shoulders, and looks disgusted with himself. Even after you’ve finished singing the piece, he continues shaking his head.

This tenor, of course, is preoccupied with his own singing (as is the laugher described above). He’s the baseball player who’s dejected about going 0-for-4 even though his team won 10-1. All the self-flagellation looks like humility, but it can turn into a subtle form of pride: “How could I make a mistake like that? At my level? After all the practice I’ve had?”

We mess up because we have a fallen nature, and it makes us—all of us—do stupid things sometimes. It would be impractical to bar imperfect people from choir. So the next best thing is to turn the church choir into a place where it’s OK to make mistakes as long as we’re doing everything we can to make them rare. To build an environment like this, you need 100 percent buy-in: everyone—especially the director—must forgive others’ mistakes and be completely confident of their forgiveness in return. Everyone must also forgive his own mistakes. The focus on group unity and achievement then becomes so strong that individual mistakes become footnotes.

Thus, whenever we allow our own mistake to change our mood, we put ourselves ahead of the choir. Each singer must realize that he’s irreplaceable, but also anonymous. He’s irreplaceable because a good choir wouldn’t be quite the same without any individual voice. He’s anonymous because if he’s doing things correctly, his voice won’t stick out of the group sound. Because we’re irreplaceable, we must bounce back quickly from mistakes. Because we’re anonymous, we should take heart that many of our errors will go unnoticed.

How Singers Should Respond to Mistakes

The best response a choir member can make after her mistake is to keep soldiering on. It’s helpful if she strikes the chest gently, signaling that she’s aware she made a mistake. This reassures other choir members that they weren’t the ones who caused the problem. It also helps the conductor decide in rehearsals whether to stop the group and rehearse that spot. If I see a very reliable singer strike after making a mistake, I’ll probably go on because I know it was a momentary lapse.

How Choir Directors Should Respond to Mistakes

Whether you’re dealing with a laugher or a self-flagellator, the quick fix is to pull him aside and discuss the need for decorum in the rehearsal room and loft. But I think you’ll get better long-term results by emphasizing the team dynamic in your choir. Remind singers to listen to everything but themselves—from the warmup through the repertoire. Make sure everyone breathes together on entrances. And insist on good eye contact with your singers. Eye contact does much more than help ensure everyone will come in together; it also reminds singers that they’re part of a greater whole.

Now, I will give a pointed look if someone makes a mistake they can still correct. For example, a singer might forget to take a repeat. Or skip a verse. Or continue singing forte when the whole choir has gone piano. A conductor’s gaze often fixes these problems in an instant.

Although I’ve conditioned myself not to give dirty looks, I’m not perfect. I’ll occasionally feel frustrated when I hear a wrong note. This is natural for any hard-working choir director who’s trying to push his choir to higher and higher levels of proficiency. But we must banish these thoughts—or face the consequences. Every time I allow myself to think, “How could someone have sung a C# there? We drilled this in rehearsal!” I’ll soon make a mistake of my own. This always serves as my blunt reminder that choir isn’t about individual performance.

Where Wrong Notes Go to Die

The topic of mistakes came into perspective for me a couple of weeks ago on the Fourth Sunday after Easter (1962 calendar). As we were singing the epic Offertory antiphon Jubilate Deo, I noticed the remarkable energy, nuance, and togetherness of the musical line. Yes, we have the unfair advantage of using scores from the ingenious Graduale Renovatum website. But I give most of the credit to the enthusiasm and team spirit of my singers. I heard mistakes along the way: a missed jump here, an ill-timed change of syllable there. But these imperfections floated by in my peripheral vision. I wouldn’t have traded our spirited, fully engaged rendition for a technically perfect but boring one. 

I’ll leave you with something I told dozens of children at our parish Chant Camp a few years ago. As I reminded them not to get discouraged as they sang that day’s Mass, I quipped, “Don’t worry about mistakes. They’re over in a split-second. And after Mass, your guardian angel will gather them all up in a sack and throw them into that big dumpster in the parking lot.”

I’m not sure my idea has any basis in Scripture or sacred tradition. But I hope it helps flawed choir directors handle the task of leading choirs full of imperfect human beings.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Tagged With: choir director, directing a choir, Latin Mass, mistakes, Simple Steps To Improve Parish Music, Singing the Mass Last Updated: May 27, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Now we are aware of the fact that during recent years some artists, gravely offending against Christian piety, have dared to bring into churches works devoid of any religious inspiration and completely at variance with the right rules of art.”

— Ven. Pope Pius XII (25 December 1955)

Recent Posts

  • Exclusive Interview • Hannah Houston w/ Mæstro Richard J. Clark
  • Job Opening • $65,000 per year +
  • “Reminder” — Month of November (2025)
  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.