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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Fauré Requiem Mass • Saint Paul’s Choir School 

Richard J. Clark · November 30, 2021

USIC FROM the Catholic Church’s vast treasury has the power to strengthen, uplift, and inspire conversion. Many new Catholics cite the beauty and truth expressed by the Church’s sacred music as a catalyst for their conversion. For others, it fortifies a lifelong struggle in faith. For some, beautiful sacred music has inspired vocations. Fr. William Kelly, Pastor of Saint Paul’s Church in Harvard Square attributes his call to the priesthood to singing in the Saint Paul’s Choir School (known then as the Boston Archdiocesan Choir School) under the direction of the school’s founder Theodore Marier.

The famous Requiem by Gabriel Fauré, Opus 48, is one such piece that inspires faith and conversion of heart. Recently, the Saint Paul’s Choir of Men and Boys sang the Requiem during a Mass in the Ordinary Form (Novus Ordo Vatican II Mass). A popular work often performed in concert, when sung within Mass, it offers boundless transcendence.

The livestream of the Mass begins at 1:01:40. It follows a lecture from Thomas Forrest Kelly, Harvard University, and Music Director, James Kennerley. You can download the Order of Mass here.

WHILE SINGING THIS SETTING in the Ordinary Form has its complications, i.e, the combined Introit and Kyrie and the Agnus Dei joined with the communion antiphon Lux Aeterna, many have done so in creative fashion as is true in this case. Some choose to split movements where liturgically necessary. Maestro James Kennerley chose to keep them intact, e.g., singing the Agnus Dei XVIII and then the Fauré setting during Communion. Adding profound context and delight was the singing of the Sequence Dies Irae in the Ordinary Form. Many in the congregation gladly joined in. Furthermore, Fr. Kelly’s brief homily spoke about his experience of singing Fauré’s Pie Jesu as a chorister while coping with the death of family members. Undoubtedly, such music profoundly transforms the soul.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: December 1, 2021

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“How on earth in the [post-conciliar] liturgy for the dead should there be no more mention of sin and expiation? There’s a complete absence of imploring the Lord’s mercy. […] Although the texts were beautiful they were still lacking in the sense of sin and the sense of mercy. But we need this! And when my final hour comes, ask for mercy for me from the Lord, because I have such need of it!”

— Pope Saint Paul VI (3 June 1971)

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