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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Four Easy Pieces” (Smaller Choirs)

Jeff Ostrowski · November 3, 2021

Sometimes we have numerous Solemn High Masses during the week, and it’s impossible to expect the full choir to sing for all of them. That means we have a “smaller crew”—and that’s okay because there’s tons of music that can be done with limited performing forces. On the feast of All Saints (November 1st) we sang hymn #165 from the Brébeuf hymnal using just the SOPRANO and ALTO lines:

The text is the traditional hymn for the feast of All Saints:

Christe, Redémptor ómnium,
Consérva tuos fámulos,
Beátae semper Vírginis
Placátus sanctis précibus.

O Christ, Redeemer of all,
appeased by the holy prayers
of the ever-blessed Virgin,
do Thou protect Thy servants.

When Pope Urban VIII “corrupted” all the breviary hymns in 1631AD, here’s what he did to this particular hymn:

Placáre Christe sérvulis,
Quibus Patris cleméntiam,
Tuæ ad Tribúnal grátiæ,
Patróna Virgo póstulat.

Be merciful, Christ, to Your servants,
for whom our advocate, the Virgin,
asks the Father’s mercy
at the throne of grace.

A very simple (yet beautiful) piece is “Lux Alma, Jesu, Mentium” which comes from a long poem by Saint Bernard: “Jesu Dulcis Memoria.” Notice that—courtesy of the Brébeuf hymnal—a very special organ accompaniment has been included:

*  PDF Download • Lux Alma Jesu Mentium
—Including an organ accompaniment.

The poem reminds us that we believe in a God whom we cannot see. Father John Connelly translates the second verse as: How happy the man that is host to You, for You are the companion of the Father at His right hand. You are the light that consoles heaven, but is unseen by man on earth. By the way, this verse doesn’t mean we cannot see Jesus under the forms of bread and wine. Nor does it mean we cannot see Jesus in the face of the poor, or the purity of a snowflake, or the magnificence of the universe.

The next hymn is really wonderful. It’s called “Jesu Nostra Redemptio,” and it’s appropriate throughout the liturgical year. Just like the previous hymn, numerous versions of this hymn were included (in English) in the Brébeuf hymnal. Moreover, the Brébeuf hymnal contains important addenda, such as theological explanations.

*  PDF Download • Jesu Nostra Redemptio
—An organ accompaniment has been included.

My favorite verse addresses the Second Person of the Blessed Trinity:

What mercy conquered thee,
so as to bear our misdeeds,
suffering a cruel death,
so as to lift us from death?

The following tune was used in The Pope Pius XII Hymnal (1959) which we have spoken about in the past. It’s a famous melody—from around 1440AD—called “BRESLAU,” and Felix Mendelssohn wrote a famous arrangement of it for Saint Paul Oratorio (1836).

The special way the verses are notated in the Brébeuf Choral Supplement makes it possible to add parts instantly; it’s incredible that no book ever did this until the Brébeuf hymnal came along.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured, PDF Download Tagged With: Easy Polyphony For Amateurs, Felix Mendelssohn, Hymns for Small Choirs, Pieces For Small Choirs, Urbanite Hymn Reform Last Updated: November 3, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Many other things most justly keep me in the bosom [of the Catholic Church]. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate.”

— Saint Augustine (Epistle against Manichaeus)

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