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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Re: “Christ the King Hymnal” (Imprimatur, 1954)

Jeff Ostrowski · May 10, 2021

NE OF THE RAREST hymnals we ever released was produced by Father Gabriel Aloysius Knauff (Saskatchewan, Canada) and Sister Pauline of Saint Clare Convent (Cincinnati, Ohio). I am speaking about the Christ the King Hymnal (232 pages), which Corpus Christi Watershed scanned and uploaded in October of 2015. The vast majority of these hymns will be unfamiliar to most USA Catholics since they come from the German tradition. Although the hymnal was unsuccessful, the effort they put forward was truly extraordinary: second to none! Many Catholics still don’t realize that in the pre-conciliar United States—that is to say, before the Second Vatican Council—it was extremely common to sing hymns in English during Low Mass. We have provided massive evidence of this:

*  Vernacular Hymns during Traditional Latin Mass
—A series of articles by Corpus Christi Watershed.

If you scroll to the bottom of this article, you will see even more evidence, directly from the Christ the King Hymnal (1954).

Vernacular Hymns During Latin Mass?

It is true that—in a 1958 document—Pope Pius XII explicitly allowed vernacular hymns during High Mass:

However, as we have already discussed, the legislation before the Second Vatican Council never had in mind vernacular hymns during the distribution of Holy Communion at High Mass, because distributing Holy Communion at High Mass (except on Holy Thursday) was very rare. When Holy Communion was given to the Faithful, such a distribution usually took place outside of Mass. Writing in 1917, Father Adrian Fortescue reminded us that distributing Holy Communion to the congregation was extremely rare, although theoretically possible:

Some people believe the current situation—where 99% of Catholics receive Communion at every Mass with scant preparation—has caused Catholics to regard the SANCTISSIMUM in a “casual” way. In the 1980s, Father Valentine Young pointed out a glaring omission in the Ordinary Form’s Lectionary. As far as I know, Father Valentine is the first one to notice this—and I think his discovery needs to be dealt with in a serious way. Catholics should not treat the SANCTISSIMUM in a casual way. And the irreverence which is frequently shown to the Blessed Sacrament is heartbreaking.

See It For Yourself:

The 1954 Christ the King Hymnal—a fully Roman Catholic book—provides examples of hymns sung during Low Mass:

In Los Angeles, we often sing #814 from the Brébeuf hymnal during the distribution of Holy Communion:

Rehearsal videos for each individual voice await you at #814.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: High Mass with Vernacular, Low Mass Vernacular Hymns Last Updated: May 11, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“I never cared a tinker’s cuss what the Congregation may have decided about the order in which the acolyte should put out the candles after Vespers.”

— Dr. Adrian Fortescue (24 Nov. 1919)

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