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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Anatomy of an Organ Improvisation

Keven Smith · March 9, 2021

In my last two articles, I’ve provided four reasons to improvise at the organ and three improvisation approaches. Today, I’ll give a bit more detail on the specific methods I use to improvise. I’ll also share some recordings of my actual improvisations at Masses, along with explanations of the choices I made.

Please keep in mind that I’m very much a student organist. Nothing I provide here should be seen as a best practice of organ improvisation. I provide these resources in the spirit of encouraging others to take the plunge and try some improvisation. Let’s not let the perfect be the enemy of the good.

My Standard Approach for Weekday Masses

My parish currently has four Masses each weekday and eight on Sundays, so I never lack chances to play. I tend to play a Mass every day (except during Lent, obviously) and improvise almost exclusively. Time doesn’t permit me to polish up well-formed improvisations for each of these Masses, so I have a toolkit of approaches I can use to improvise on the spot.

I’ll typically look at the propers ahead of time on my phone using the Chant Tools app. I’m finally comfortable enough to start developing ideas without sitting down at a keyboard. When I head into Mass, I know what to expect and can harmonize the chant melodies on the fly.

I tend to play the melody in the right hand on a solo stop while harmonizing in the left hand on strings or flutes. I generally use 8-foot and 16-foot flutes in the pedals. Sometimes I’ll feel adventurous and play the melody (slowly) in the pedals while harmonizing on the manuals.

Our church organ has three manuals, so I have the luxury of being able to set up contrasting registrations and then jump from one to the other in the middle of a chant. This is especially satisfying when there’s a bit of text that I want to emphasize in the middle of a chant. For example, on the Feast of the Chair of St. Peter, the Communion chant is Matthew 16:18:

“And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.”

For the “gates of hell” part, I jumped to Cromorne as a solo voice because I think it sounds a bit menacing.

By the way, I made my greatest strides in improvising after I learned how to play accompaniments for Mass XI (Orbis factor) that were written out with only the names of the chords under the chant notation. Something about this process got my brain thinking like an organist, and now my hands and feet more or less follow.

On to the samples. My apologies for the audio quality.

Sample #1: Tulérunt Jesum (Lk 2:22)

I love the propers for the Feast of the Holy Family—especially the short and sweet Offertory and Communion. They make their point in one simple sentence and leave you so much to ponder. At the Offertory, we have:

“The parents of Jesus carried Him to Jerusalem to present Him to the Lord.”

In the week leading up to the feast, I practiced harmonizing the chant with a few tweaks. But then, on Saturday, I was out driving around with my wife, and an entirely new melody popped into my head. It was upbeat and innocent. It reminded me of Mary, Joseph, and Jesus making their way to Jerusalem for the Presentation. From there, I figured I would improvise a middle section with a fuller registration to represent Simeon’s voice. It would begin in major as Simeon described Our Lord as “A light to the revelation of the Gentiles, and the glory of thy people Israel.” (Lk 2:32) But then it would go into minor as Simeon made his prophecy. The improvisation ends with an 8′ flute representing Our Lady as she goes away pondering the notion of having her heart pierced by a sword. And as I’ve mentioned before, I’m a big Seven Sorrows guy, so I couldn’t resist ending with a Stabat Mater quote.

Here’s how it all turned out:

Sample #2: Descéndit Jesus (Lk 2:51)

The Communion for Holy Family is equally concise:

“Jesus went down with them and came to Nazareth, and was subject to them.”

I imagined using a slow, sustained approach but didn’t nail down much beyond that. And then on Sunday, it hit me: why not put a descending line in the pedals as a subtle way of illustrating how Jesus “went down” with them?

This one turned out a little differently at each of my several Masses that day. I think this rendition was the best:

Sample #3: Manducavérunt (Ps 77:29-30)

This one is a lesson in why I believe it’s important to read the text—and read it in context—before preparing an improvisation. The Communion chant for Quinquagesima Sunday is:

“They did eat, and were filled exceedingly, and the Lord gave them their desire: they were not defrauded of that which they craved.”

That sounds like a lovely thought. Why not use flutes and strings and make a comforting sound? Well, read on for a couple of verses, and you’ll find out:

“As yet their meat was in their mouth: and the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.”

Yikes. In context, this is a story of greedy Israelites doubting God’s providence. So I decided to give the solo voice a little edge and throw in some crunchy chords. The baby crying near the end really tied it all together:

Now It’s Your Turn

I hope these humble samples inspire you to explore at the organ console. With Laetare Sunday coming this weekend and Easter just a few weeks after that, now is the perfect time for you to get some ideas going for improvisation!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ, Simple Steps To Improve Parish Music Last Updated: March 9, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The claim that the bishop or the priest originally celebrated “versus populum” is a legend, which Otto Nussbaum (d. 1999) originally did a great deal to spread.

— Dr. Helmut Hoping (University of Freiburg)

Recent Posts

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  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant

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