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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four Reasons to Improvise at the Organ

Keven Smith · February 23, 2021

HAT DOES A CHURCH choir director do with himself when there are no Masses to sing? Per state safety guidelines, our choir at St. Stephen the First Martyr Church in Sacramento, California, isn’t singing Masses right now. Of course, that doesn’t mean I have nothing to do.

Until Ash Wednesday, when the organ went silent for Lent, my primary liturgical focus was to provide organ music at some of our 32 low Masses per week. The spiritual challenge, of course, is to try to remain recollected while playing so many Masses. I explored this topic in my last article, “Spiritual Mass Plan for Church Organists.”

There’s also the musical challenge, especially for me. I’m new to the organ; my degree is in clarinet performance. I later converted to tenor, then choir director, then piano student, and finally organist. Having encountered the King of Instruments, I think I’ve finished converting.

Most people come to the organ with at least a solid piano background and the ability to pick up new repertoire quickly. They may struggle at first with legato technique, and then there’s the pedalboard. But they have a repertoire-first mindset.

I’m just the opposite. I’m learning some good rep, but it’s slow going. I feel much more comfortable improvising, even though I’m hardly world-class at it. Based on the music theory I learned at the conservatory, I can find my way around a key well enough to harmonize a melody. The irony is that even as a baby organist, I sometimes find myself trying to convince far superior players that they, too, can improvise if they just give it a try!

Solid improv skills are beneficial to an organist who plays at a busy parish, especially during a time of no singing (at least in California). So I’ll follow up my spiritual advice from last week with some musical advice this week.

Why Improvise? Four Reasons

There are other good reasons to improvise at the organ, besides the fact that you’re a clarinetist who is still wondering how exactly he got here:

  • Improvisation scales well to the liturgy. You can tailor your music to the timing of the liturgical action. Doing so does require alertness, creativity, and confidence. You’ll need lots of musical ideas and the ability to move seamlessly from one idea to the next. And you’ll need to be able to think a couple of steps ahead harmonically so that you don’t get stuck on a strange chord right when it’s time to stop playing.
    The timing was one of the hardest things for me to learn. But I found that once I made a certain amount of progress in my playing, I was suddenly able to time my playing much better. So it wasn’t that I couldn’t grasp the timing of a Mass; it’s that I initially lacked the dexterity and confidence to work within that timing.
  • Improvisation is versatile. Not only can you tailor your timing, but you can create music that suits the feast day, and even the part of Mass, perfectly. Yes, there are times when one finds the ideal repertoire piece for a particular Mass (especially if one can manage Tournemire). But with improvisation, you maintain complete control over all aspects of the music.
  • Improvisation is intensely spiritual. At least, it is if you’re doing it well. The misconception is that an improvising organist seeks to fill time in the liturgy with pleasant sounds. The reality is that a good improviser is deeply connected to the liturgy and keeps the text of the Mass in mind as he or she plays. (More on this in my next article.)
  • Improvisation is fun. We don’t play at Mass for ourselves. We don’t even play primarily for our fellow Catholics—it is God Who receives our offering. But harmonizing a chant or hymn melody—or even making up an entirely original composition—on the fly can be exhilarating. And if you have the talent to do this, Matthew chapter 25 seems to indicate that you should share it. I’ve also written about how the organ can be balm when you don’t feel like singing.

Next Article: Practical Tips

I had planned to share today some practical tips for getting started with organ improvisation. But I’ve kept you long enough already with these preliminaries. So I’ll save the tips for next time.

Can’t wait that long? My CCW colleague Lucas Tappan provided Inspiration for Organ Improvisation a few months ago. His article contains links to a handy source of exercises that you’ll want to download right away.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: February 23, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

There is a lack of that kind of organization which favors mature judgment. Move on, move on, get it out. Schemata are multiplied without ever arriving at a considered form. The system of discussion is bad … Often the schemata arrive just before the discussions. Sometimes, and in important matters, such as the new anaphoras, the schema was distributed the evening before the discussion was to take place … Father Bugnini has only one interest: press ahead and finish.

— Cardinal Antonelli (Peritus during the Second Vatican Council)

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