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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four Reasons to Improvise at the Organ

Keven Smith · February 23, 2021

HAT DOES A CHURCH choir director do with himself when there are no Masses to sing? Per state safety guidelines, our choir at St. Stephen the First Martyr Church in Sacramento, California, isn’t singing Masses right now. Of course, that doesn’t mean I have nothing to do.

Until Ash Wednesday, when the organ went silent for Lent, my primary liturgical focus was to provide organ music at some of our 32 low Masses per week. The spiritual challenge, of course, is to try to remain recollected while playing so many Masses. I explored this topic in my last article, “Spiritual Mass Plan for Church Organists.”

There’s also the musical challenge, especially for me. I’m new to the organ; my degree is in clarinet performance. I later converted to tenor, then choir director, then piano student, and finally organist. Having encountered the King of Instruments, I think I’ve finished converting.

Most people come to the organ with at least a solid piano background and the ability to pick up new repertoire quickly. They may struggle at first with legato technique, and then there’s the pedalboard. But they have a repertoire-first mindset.

I’m just the opposite. I’m learning some good rep, but it’s slow going. I feel much more comfortable improvising, even though I’m hardly world-class at it. Based on the music theory I learned at the conservatory, I can find my way around a key well enough to harmonize a melody. The irony is that even as a baby organist, I sometimes find myself trying to convince far superior players that they, too, can improvise if they just give it a try!

Solid improv skills are beneficial to an organist who plays at a busy parish, especially during a time of no singing (at least in California). So I’ll follow up my spiritual advice from last week with some musical advice this week.

Why Improvise? Four Reasons

There are other good reasons to improvise at the organ, besides the fact that you’re a clarinetist who is still wondering how exactly he got here:

  • Improvisation scales well to the liturgy. You can tailor your music to the timing of the liturgical action. Doing so does require alertness, creativity, and confidence. You’ll need lots of musical ideas and the ability to move seamlessly from one idea to the next. And you’ll need to be able to think a couple of steps ahead harmonically so that you don’t get stuck on a strange chord right when it’s time to stop playing.
    The timing was one of the hardest things for me to learn. But I found that once I made a certain amount of progress in my playing, I was suddenly able to time my playing much better. So it wasn’t that I couldn’t grasp the timing of a Mass; it’s that I initially lacked the dexterity and confidence to work within that timing.
  • Improvisation is versatile. Not only can you tailor your timing, but you can create music that suits the feast day, and even the part of Mass, perfectly. Yes, there are times when one finds the ideal repertoire piece for a particular Mass (especially if one can manage Tournemire). But with improvisation, you maintain complete control over all aspects of the music.
  • Improvisation is intensely spiritual. At least, it is if you’re doing it well. The misconception is that an improvising organist seeks to fill time in the liturgy with pleasant sounds. The reality is that a good improviser is deeply connected to the liturgy and keeps the text of the Mass in mind as he or she plays. (More on this in my next article.)
  • Improvisation is fun. We don’t play at Mass for ourselves. We don’t even play primarily for our fellow Catholics—it is God Who receives our offering. But harmonizing a chant or hymn melody—or even making up an entirely original composition—on the fly can be exhilarating. And if you have the talent to do this, Matthew chapter 25 seems to indicate that you should share it. I’ve also written about how the organ can be balm when you don’t feel like singing.

Next Article: Practical Tips

I had planned to share today some practical tips for getting started with organ improvisation. But I’ve kept you long enough already with these preliminaries. So I’ll save the tips for next time.

Can’t wait that long? My CCW colleague Lucas Tappan provided Inspiration for Organ Improvisation a few months ago. His article contains links to a handy source of exercises that you’ll want to download right away.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: February 23, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West.”

— Joseph Cardinal Ratzinger

Recent Posts

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  • New Bulletin Article • “14 September 2025”
  • PDF Download • Croft’s “Canonic Kyrie” (SATB)
  • Karl Keating • “Canonization Questions”
  • “Music List” • 23rd in Ordinary Time (Year C)

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