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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four Reasons to Improvise at the Organ

Keven Smith · February 23, 2021

HAT DOES A CHURCH choir director do with himself when there are no Masses to sing? Per state safety guidelines, our choir at St. Stephen the First Martyr Church in Sacramento, California, isn’t singing Masses right now. Of course, that doesn’t mean I have nothing to do.

Until Ash Wednesday, when the organ went silent for Lent, my primary liturgical focus was to provide organ music at some of our 32 low Masses per week. The spiritual challenge, of course, is to try to remain recollected while playing so many Masses. I explored this topic in my last article, “Spiritual Mass Plan for Church Organists.”

There’s also the musical challenge, especially for me. I’m new to the organ; my degree is in clarinet performance. I later converted to tenor, then choir director, then piano student, and finally organist. Having encountered the King of Instruments, I think I’ve finished converting.

Most people come to the organ with at least a solid piano background and the ability to pick up new repertoire quickly. They may struggle at first with legato technique, and then there’s the pedalboard. But they have a repertoire-first mindset.

I’m just the opposite. I’m learning some good rep, but it’s slow going. I feel much more comfortable improvising, even though I’m hardly world-class at it. Based on the music theory I learned at the conservatory, I can find my way around a key well enough to harmonize a melody. The irony is that even as a baby organist, I sometimes find myself trying to convince far superior players that they, too, can improvise if they just give it a try!

Solid improv skills are beneficial to an organist who plays at a busy parish, especially during a time of no singing (at least in California). So I’ll follow up my spiritual advice from last week with some musical advice this week.

Why Improvise? Four Reasons

There are other good reasons to improvise at the organ, besides the fact that you’re a clarinetist who is still wondering how exactly he got here:

  • Improvisation scales well to the liturgy. You can tailor your music to the timing of the liturgical action. Doing so does require alertness, creativity, and confidence. You’ll need lots of musical ideas and the ability to move seamlessly from one idea to the next. And you’ll need to be able to think a couple of steps ahead harmonically so that you don’t get stuck on a strange chord right when it’s time to stop playing.
    The timing was one of the hardest things for me to learn. But I found that once I made a certain amount of progress in my playing, I was suddenly able to time my playing much better. So it wasn’t that I couldn’t grasp the timing of a Mass; it’s that I initially lacked the dexterity and confidence to work within that timing.
  • Improvisation is versatile. Not only can you tailor your timing, but you can create music that suits the feast day, and even the part of Mass, perfectly. Yes, there are times when one finds the ideal repertoire piece for a particular Mass (especially if one can manage Tournemire). But with improvisation, you maintain complete control over all aspects of the music.
  • Improvisation is intensely spiritual. At least, it is if you’re doing it well. The misconception is that an improvising organist seeks to fill time in the liturgy with pleasant sounds. The reality is that a good improviser is deeply connected to the liturgy and keeps the text of the Mass in mind as he or she plays. (More on this in my next article.)
  • Improvisation is fun. We don’t play at Mass for ourselves. We don’t even play primarily for our fellow Catholics—it is God Who receives our offering. But harmonizing a chant or hymn melody—or even making up an entirely original composition—on the fly can be exhilarating. And if you have the talent to do this, Matthew chapter 25 seems to indicate that you should share it. I’ve also written about how the organ can be balm when you don’t feel like singing.

Next Article: Practical Tips

I had planned to share today some practical tips for getting started with organ improvisation. But I’ve kept you long enough already with these preliminaries. So I’ll save the tips for next time.

Can’t wait that long? My CCW colleague Lucas Tappan provided Inspiration for Organ Improvisation a few months ago. His article contains links to a handy source of exercises that you’ll want to download right away.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: February 23, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

In the United States, Archbishop Kenrick had said in his “Moral Theology” that it was acceptable to sing the “Véni Sáncte Spíritus” before the sermon.

— Monsignor Schmitt (1977)

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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