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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Four Reasons to Improvise at the Organ

Keven Smith · February 23, 2021

HAT DOES A CHURCH choir director do with himself when there are no Masses to sing? Per state safety guidelines, our choir at St. Stephen the First Martyr Church in Sacramento, California, isn’t singing Masses right now. Of course, that doesn’t mean I have nothing to do.

Until Ash Wednesday, when the organ went silent for Lent, my primary liturgical focus was to provide organ music at some of our 32 low Masses per week. The spiritual challenge, of course, is to try to remain recollected while playing so many Masses. I explored this topic in my last article, “Spiritual Mass Plan for Church Organists.”

There’s also the musical challenge, especially for me. I’m new to the organ; my degree is in clarinet performance. I later converted to tenor, then choir director, then piano student, and finally organist. Having encountered the King of Instruments, I think I’ve finished converting.

Most people come to the organ with at least a solid piano background and the ability to pick up new repertoire quickly. They may struggle at first with legato technique, and then there’s the pedalboard. But they have a repertoire-first mindset.

I’m just the opposite. I’m learning some good rep, but it’s slow going. I feel much more comfortable improvising, even though I’m hardly world-class at it. Based on the music theory I learned at the conservatory, I can find my way around a key well enough to harmonize a melody. The irony is that even as a baby organist, I sometimes find myself trying to convince far superior players that they, too, can improvise if they just give it a try!

Solid improv skills are beneficial to an organist who plays at a busy parish, especially during a time of no singing (at least in California). So I’ll follow up my spiritual advice from last week with some musical advice this week.

Why Improvise? Four Reasons

There are other good reasons to improvise at the organ, besides the fact that you’re a clarinetist who is still wondering how exactly he got here:

  • Improvisation scales well to the liturgy. You can tailor your music to the timing of the liturgical action. Doing so does require alertness, creativity, and confidence. You’ll need lots of musical ideas and the ability to move seamlessly from one idea to the next. And you’ll need to be able to think a couple of steps ahead harmonically so that you don’t get stuck on a strange chord right when it’s time to stop playing.
    The timing was one of the hardest things for me to learn. But I found that once I made a certain amount of progress in my playing, I was suddenly able to time my playing much better. So it wasn’t that I couldn’t grasp the timing of a Mass; it’s that I initially lacked the dexterity and confidence to work within that timing.
  • Improvisation is versatile. Not only can you tailor your timing, but you can create music that suits the feast day, and even the part of Mass, perfectly. Yes, there are times when one finds the ideal repertoire piece for a particular Mass (especially if one can manage Tournemire). But with improvisation, you maintain complete control over all aspects of the music.
  • Improvisation is intensely spiritual. At least, it is if you’re doing it well. The misconception is that an improvising organist seeks to fill time in the liturgy with pleasant sounds. The reality is that a good improviser is deeply connected to the liturgy and keeps the text of the Mass in mind as he or she plays. (More on this in my next article.)
  • Improvisation is fun. We don’t play at Mass for ourselves. We don’t even play primarily for our fellow Catholics—it is God Who receives our offering. But harmonizing a chant or hymn melody—or even making up an entirely original composition—on the fly can be exhilarating. And if you have the talent to do this, Matthew chapter 25 seems to indicate that you should share it. I’ve also written about how the organ can be balm when you don’t feel like singing.

Next Article: Practical Tips

I had planned to share today some practical tips for getting started with organ improvisation. But I’ve kept you long enough already with these preliminaries. So I’ll save the tips for next time.

Can’t wait that long? My CCW colleague Lucas Tappan provided Inspiration for Organ Improvisation a few months ago. His article contains links to a handy source of exercises that you’ll want to download right away.

 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ Last Updated: February 23, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

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— Senator Eugene McCarthy (d. 2005)

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  • “Gregorian Chant Quiz” • 24 March 2026
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