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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Unslumping Yourself with the King of Instruments

Keven Smith · July 7, 2020

There he sits in his place of pride: the organ. The King of Instruments.

He’s an imposing figure, but the organ doesn’t discriminate—not even when approached by a beginner such as myself. In fact, I played weekday Masses at my parish for five straight days in June because I have the key to the console and our best players were out of town.

The organ also doesn’t empathize. Weary from months of lockdown-induced limbo, I showed up to those five Masses in five different moods. But the organ cares only about the mathematics of consonance and dissonance, the binary of on and off. Because contact between the organ and the body is minimal and matter-of-fact, there’s no human content in any note. You’ve either pressed the key or not, pulled the stop or not. Spare us your backstory, your thwarted plans, your naive hopes; there is only Now.

It is for precisely these reasons that the somewhat nerve-wracking experience of playing the organ at Mass can be a great comfort at a time like this.

What to Do When You Don’t Feel Like Singing

It seems almost heretical to admit it, but some of us choir types don’t feel like singing sometimes. Have you had that feeling lately? 

It could be that your diocese has had you on lockdown for months and you’re struggling to find the motivation to stay in good vocal shape. It could be that you came off of lockdown only to go right back on due to more bad news about COVID-19. Or it could just be that you’re in a slump—and if there’s one thing I’ve learned from reading Dr. Seuss to my five children, “Unslumping yourself is not easily done.”

Singing well takes tremendous energy and focus. As my voice teacher was fond of reminding me, “The voice is the only instrument that keeps moving while you’re trying to play it.” We must exert ourselves just to get this fickle instrument to function correctly.

Then there’s the challenge of sustaining vowels through a phrase without forcing the sound on one extreme or cutting out on the other. When we notice abnormalities of timbre or color, we make constant little adjustments to correct them.

The upside is that with singing, you get what you give. I find that if I can force myself to do some singing on a day when I don’t feel like it, I always come away in a vastly enhanced mood—even if the singing didn’t go particularly well. By contrast, playing the organ may not necessarily leave me feeling rejuvenated head to toe, but it does allow me to live in the moment, and to concern myself only with the relative merits of each musical idea that pops into my head.

Salvation Is Closer Than You Think

None of this is to suggest that playing the organ doesn’t take energy. But whether I’m ebullient or lethargic, my middle C will sound exactly the same. There’s no manipulation of soft tissue to change the color of a note; it is what it is. If you can start a note, the organ will sustain it. From there, you can become a dispassionate listener if you wish, pondering the way a harmony enlivens a melody, waiting for the melody to return the favor.

Nor am I suggesting that playing the organ doesn’t require focus (I’m nowhere near accomplished enough to go on autopilot while playing). But it’s a different kind of focus. As my organ teacher once said: “The organ isn’t a musical instrument so much as a machine that you learn how to operate.” This was hyperbole from a sincere, first-rate musician. But his point stands: learn to work the machine, and you’ll be able to rely on that machine every day, as long as you’re willing to sit at the console and do the math.

This article is heavy on personal reflection and light on practical tips. So, allow me to offer this takeaway: if you’re ever having a slumpy day and don’t want to sing, consider sitting down at the organ with your propers for the upcoming Sunday. Embrace the delicious danger of improvisation. Find the revelations that are wrapped in layers of potential disaster. Keep crunching the numbers—and remember, with Gerre Hancock: “Salvation is never more than half a step away.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: organ Last Updated: July 7, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“If he converses with the learned and judicious, he delights in their talent—if with the ignorant and foolish, he enjoys their stupidity. He is not even offended by professional jesters. With a wonderful dexterity he accommodates himself to every disposition. As a rule, in talking with women (even with his own wife) he is full of jokes and banter.”

— ‘Erasmus on St. Thomas More (England’s 1st lay Chancellor)’

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