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Views from the Choir Loft

Hidden Gem: Salvum Fac Populum Tuum (Bruckner)

Keven Smith · January 18, 2021

’LL NEVER FORGET my first days at Curtis Institute of Music. It was a hot, muggy late August in Philadelphia. I was 18. My parents dropped me off at a studio apartment one block from school (Curtis provided no dorms at the time). I was alone in a big city where I knew only a handful of people.

One of the first things I did after I got settled was to drop into Curtis and look at the bulletin board. The orchestra manager had listed part assignments for our first rehearsal of the school year. I would be playing second-chair clarinet on Bruckner’s Fourth (“Romantic”) Symphony. It was a juicy assignment for a freshman, but I only got it because one of the upperclassmen was out of town. New woodwind players at Curtis are like “redshirt” freshmen on college football teams, participating in workouts and learning the plays but doing very little high-profile performing.

I had heard of the great Austrian composer Anton Bruckner, but I hadn’t played any of his works in youth or school orchestras. That first rehearsal exposed me to his sonic world. The large intervallic leaps. The splashes of harmonic color. The walls of big, brassy sound. And at a critical moment in the last movement, there was a brief solo for second clarinet, which in this case was to be played by a terrified freshman.

During my second year at Curtis, we played Bruckner’s Eighth Symphony. By the time I graduated, I was a Bruckner fan. Little did I realize I would one day be conducting a choir capable of singing Bruckner’s many fine motets.

Prepare to Feel Your Knees Buckle

See below for attribution

Bruckner was a devout Catholic. Most choir directors are familiar with his Locus Iste, Vexilla Regis, and multiple settings of Ave Maria and Christus Factus Est. You may have also explored at least one of his eight versions of Tantum Ergo. My choir learned the B-flat setting for a special Mass at our diocesan cathedral because Bruckner’s motets sound as if they belong in a spacious building.

Chances are, you’ve never even heard of Bruckner’s Salvum Fac Populum Tuum. I probably stumbled across it while spending a lazy afternoon on Choral Public Domain Library.

The piece alternates passages of chant with falsobordone. Although it’s nominally in D minor, it travels through G minor and C major, punctuated by juicy chords at cadences. At the thrilling climax, the sopranos soar to a high G. For me, though, the highlight is the ending. After a brief contrapuntal section in C major, we suddenly modulate to Db major—in pianissimo. When we first sight-read through this piece a few years ago, I remember glancing at our bass section and watching two of our singers’ knees buckle when they heard that first chord in the new key.

Although you don’t see many choral settings of this exact text, you may recognize it as the ending of the Te Deum—especially if you pray Matins every day. Like any skilled choral composer, Bruckner brings the text to life so that you can never read it the same way again.

 

Insider Tips on Salvum Fac Populum Tuum

What I love about this piece:

  • It’s Bruckner.
  • It flows naturally for a choir like mine that makes its living on chant.
  • It presents a non-professional choir with a wide range of attainable challenges: chant, polyphony, a big high point, a stunning pianissimo ending.

A few tips:

  • Be careful not to let the chant drag. It’s syllabic, which sometimes encourages singers to place undue weight on each syllable.
  • Warm up your choir. I don’t mean for that to sound condescending; you probably do begin each rehearsal with a warmup. But you won’t want to skimp on warmups the day you’re singing this motet. Although I wouldn’t consider Bruckner to be “big-voice music” in the same way that, say, Pierre Villette’s motets are, I also don’t think it’s the kind of music that a lighter-voiced choir can skate through.
  • Don’t miss this opportunity to introduce your choir to the entire Te Deum. Have them read the complete text with translation. Better yet, have them sing the Ambrosian chant to put this motet in its proper perspective.

Enjoy! And then consider letting yourself be hypnotized by the sweeping string lines of the second movement of Bruckner’s Fourth Symphony.

Attribution for Te Deum image:
By Nheyob – Own work, CC BY-SA 4.0,
website link

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: bruckner, motets Last Updated: January 18, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The People’s Hymnal suffers from a too literal and awkward translation. And even in the lovely Slovak “Memorare” in The Saint Gregory Hymnal we are still asked to sing “that anyone who sought thee, or made to thee his moan.” Why not “groan” or “bone” or even “phone?” The only thing necessary, it seems, is that it rhyme with “known.”

— Mons. Francis P. Schmitt (1958)

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