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Views from the Choir Loft

PDF Download • Several Useful Plainsong Books

Jeff Ostrowski · November 19, 2020

HEN WE SPOKE about Palestrina’s marvelous setting of Kyrie II (“fons bonitatis”), I mentioned a book published by Solesmes Abbey called “Cantus Varii.” In the past, I have also had occasion to mention another special book by Solesmes Abbey from 1928: Cantus Varii. These are books that essentially contain “random bits” of Gregorian chant. They’re marvelous books. The 1957 Cantus Selecti is particularly interesting because towards the end, information is provided vis-à-vis the provenance of these pieces.

I thought readers might appreciate these links:

*  PDF Download • “Variae Preces” (1892)
—Variæ preces ex liturgia tum hodierna tum antiqua collectae aut usu receptae.
—You can also download the 1889 edition.

*  PDF Download • “Cantus Varii” (1902)
—This book includes a supplement from 1895.

*  PDF Download • “Cantus Varii” (1928)
—Cantus Varii Ad Benedictionem SS. Sacramenti.

*  PDF Download • “Cantus Selecti” (1957)
—The final pages contain information about the provenance of these chants.

*  PDF Download • “Liber Cantualis” (1978)
—By the “Consociatio Internationalis Musicae Sacrae.”

These books contain hundreds of wonderful plainsong—much of it sublime. By the way, “Salve Turba”, number 181 from Cantus Selecti (1957), doesn’t have any ictus markings, and I am not really sure why that is.

What I find fascinating are the final pages of the “Variæ Preces” (1892) because they give an explanation in French, not Latin of the melismatic mora vocis:

We have been speaking of “random bits and pieces”—and now I offer you another somewhat random thought. Monsignor Schmitt wrote that Bach’s C Minor Passacaglia is based upon the Communion antiphon “Acceptabis sacrifícium.” His observation is quite clever:

…but surely this is a coincidence, no? As one of my professors used to say: “There are only seven notes.” (Do, Re, Mi, Fa, Sol, La, Ti) His point was that tons of melodies sound like other melodies because there are only seven notes. Moreover, Bach would probably have seen a corrupted edition of plainsong, such as that of Guillaume-Gabriel Nivers—and I doubt the pitches are the same as the Editio Vaticana.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured, PDF Download Tagged With: Cantus Selecti, Cantus Varii, Gregorian Chant, melismatic morae vocis Last Updated: October 16, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Church has always kept, and wishes still to maintain everywhere, the language of her Liturgy; and, before the sad and violent changes of the 16th century, this eloquent and effective symbol of unity of faith and communion of the faithful was, as you know, cherished in England not less than elsewhere. But this has never been regarded by the Holy See as incompatible with the use of popular hymns in the language of each country.”

— Pope Leo XIII (1898)

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