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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Alma Redemptoris Mater” • Thirteen (13) Organ Accompaniments

Jeff Ostrowski · November 17, 2020

HEN IT COMES TO Gregorian accompaniment, the simple version of the Alma Redemptoris Mater is surely the “pons asinorum.” I have been thinking about this piece for more than 15 years, yet I still can’t fully decide upon the rhythm. I very much appreciate what Professor Patrick Russill of the London Oratory wrote in 1998: “In style, [our accompaniments] observe the disciplines of the Solesmes tradition, though now that Solesmes has abandoned its notion of the ictus, the opportunity has been taken—in syllabic word-setting—to bring chord changes into closer line with verbal accents.” Those familiar with the with official chant edition (Editio Vaticana) remember that the Germans lengthen every spondee—which makes “sense,” but also makes the plainsong very heavy and monotonous. The French prefer to elongate only the final syllable of a spondee.

*  PDF Download • “Alma Redemptoris Mater”
—English translation by Father Adrian Fortescue (d. 1923).

To make matters worse, even the Solesmes monks hedge their bets—notice in this recording how they elongate spondees such as “máter” and “mánes.” So I guess I will continue thinking about these issues, and maybe on my deathbed I’ll arrive at the answer…

“Alma Redemptoris Mater” • 13 Accompaniments

You will notice that my harmonization—written on 17 November 2020—reflects more of a “German” approach. You will also notice the literal English translation comes from Father Adrian Fortescue:

*  Version 1 • (Jeff Ostrowski)
—The literal English translation is by Father Adrian Fortescue (d. 1923).

*  Version 2 • (Father Green)
—Father Andrew Green, OSB, assisted Father Herman Koch with a 1942 hymnal.

*  Version 3 • (Dom Desrocquettes)
—Dom Jean-Hébert Desroquettes was organist at Solesmes Abbey.

*  Version 3B • (Dom Desrocquettes)
—At a lower key; taken from a Scottish Hymnal.

*  Version 4 • (Dom Murray)
—Dom Andrew Gregory Murray was organist at Downside Abbey.

*  Version 5 • (Bragers)
—Achille P. Bragers studied at the Lemmens Institute (Belgium).

*  Version 6 • (Marier)
—Dr. Theodore Marier founded St. Paul’s Choir School in Cambridge, Massachusetts.

*  Version 6B • (Marier)
—At a lower key; otherwise it’s identical.

*  Version 7 • (Bas)
—Julius Bas was engaged by Solesmes Abbey to compose accompaniments for the entire Editio Vaticana.

*  Version 8 • (Potiron)
—Henri Potiron was choirmaster of Sacred Heart Basilica (Paris) and taught at the Gregorian Institute.

*  Version 9 • (Montani)
—Nicola A. Montani (d. 1948) was a student of Monsignor Antonio Rella.

*  Version 10 • (Fr. Jones, 1952)
—Father Percy Jones was Music Director for the Archdiocese of Melbourne (1940-1975).

*  Version 11 • (Lapierre, 1953)
—Dr. Eugène Lapierre studied with Vincent d’Indy, Marcel Dupré, Henri Potiron, and Dom Desrocquettes.

What am I missing?

I’ve never really enjoyed singing the “Alma Redemptoris Mater”—neither the simple nor the solemn version. Yet Father Tomás Luis de Victoria (d. 1611) wrote a huge number of pieces based on it. Kevin Allen’s setting is an absolute masterpiece. Palestrina, Guerrero, Dom Gregory Murray, and many other great composers used this melody for inspiration. So maybe someday I will mature enough to love this melody. The text is certainly beautiful, and has been loved by Roman Catholics. Here is a remarkable translation—courtesy of the Brébeuf hymnal—for the “Alma Redemptoris Mater” which was created by Roman Catholics in 1687AD:

And notice the beautiful use of enjambment in this version of “Alma Redemptoris Mater”—again, created by Roman Catholics—dating from 1669AD:

Thou, the Redeemer’s Mother bright,
gate whereby souls ascend
to heav’n, thou star that rul’st the sea:
thy helping hand extend

To people fall’n, who strive to rise;
thou who hast brought to light
thy Father, while wise nature stood
astonished at the sight,

Virgin before and after birth,
taking from Gabriel’s speech
this happy Hail: on sinful souls
have mercy, we beseech.

Marvelous stuff, folks!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Alma Redemptoris Mater, Dom Joseph Gajard OSB, Gregorian Chant Accompaniments, Marian Antiphons Gregorian Last Updated: November 17, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ with regard to 1960s switch to vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Music List” • 27th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 5 October 2025, which is the 27th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. Readers will want to check out the ENTRANCE CHANT posted there, which has a haunting melody (in the DEUTERUS MODE) and extremely powerful text.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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