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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Word of Encouragement

Fr. David Friel · March 18, 2020

S MORE and more dioceses are suspending the public celebration of Mass during the present pandemic, I would like to offer a word of encouragement to all the faithful for whom this is a true suffering.

While still a seminarian, I had the wonderful opportunity to undergo training for Navy chaplaincy. This training was some of the best formation I have ever received. There was a portion of this training, however, when it was not possible for me to participate in the liturgical life of the Church. I could not attend daily or even weekly Mass during this time, nor did I have the freedom to pray the Divine Office as I was accustomed to doing at various times throughout the day. It was a real suffering.

Several very good things came to pass through this objectively not-good situation. I would like to highlight just three of my takeaways:

1. God was immensely good to me during this time, showering me with unexpected and unprecedented graces. I have never forgotten His goodness to me during those days, and I try to remind myself of this whenever I am feeling ungrateful.

2. The separation I experienced actually deepened my hunger for the Eucharist, my thirst for the Word of God, and my love for the Lord.

3. The experience confirmed for me that my regular commitments to Mass and the Divine Office were not merely matters of routine. Being unable to fulfill these regular commitments would not have been a source of suffering, were they not first a source of genuine spiritual nourishment. This confirmation was a great source of consolation to me.

The situation in which we find ourselves today and in the coming weeks is, likewise, less than ideal. There are a few things we might do, however, to ensure that this objectively not-good experience is at least spiritually profitable.

Here are a few suggestions:

1. Unite yourselves with so many other Catholics who are regularly separated from the liturgical life of the Church (e.g., the homebound, members of the military, Catholics in places like China and Syria, etc.).

2. Pray the Liturgy of the Hours with your families on Sundays, especially Lauds and Vespers. These prayers (which are part of the official, public prayer of the Church) can be accessed with free apps like Laudate and iBreviary.

3. Do something concrete to serve your neighbor. “Worship that is pure and undefiled before our God and Father consists in this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (James 1:27).

4. Let’s pray for one another. Oremus pro invicem.

The Lord was immensely good to me throughout my period of separation from the Church’s liturgical life during Navy training. He will be just as good to each of you during this time of coronavirus-prompted lockdown.

“For the LORD is good! His steadfast love endures forever, and His faithfulness to all generations” (Ps 100:5).


COVID-19 Pandemic Reflections

On Separation from the Sacraments:

• A Word of Encouragement
• Stories from Walter Ciszek, SJ
• Insights from Joseph of Arimathea

On Returning to the Sacraments:

• Insights from Gerard Manley Hopkins, SJ
• Stories from Bl. Pier Giorgio Frassati

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Coronavirus Pandemic Last Updated: May 28, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Some are called not to much speaking, | nor to conversations about the Church, | but, rather, to a deep silence | and to a life hidden in the heart of the Church, | far from wrangling tongues, from speculations, and discord. […] This is the essence of a Eucharistic monastic life.

— Fr. Mark Daniel Kirby (Meditation on Colossians 3:3)

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