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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Word of Encouragement

Fr. David Friel · March 18, 2020

S MORE and more dioceses are suspending the public celebration of Mass during the present pandemic, I would like to offer a word of encouragement to all the faithful for whom this is a true suffering.

While still a seminarian, I had the wonderful opportunity to undergo training for Navy chaplaincy. This training was some of the best formation I have ever received. There was a portion of this training, however, when it was not possible for me to participate in the liturgical life of the Church. I could not attend daily or even weekly Mass during this time, nor did I have the freedom to pray the Divine Office as I was accustomed to doing at various times throughout the day. It was a real suffering.

Several very good things came to pass through this objectively not-good situation. I would like to highlight just three of my takeaways:

1. God was immensely good to me during this time, showering me with unexpected and unprecedented graces. I have never forgotten His goodness to me during those days, and I try to remind myself of this whenever I am feeling ungrateful.

2. The separation I experienced actually deepened my hunger for the Eucharist, my thirst for the Word of God, and my love for the Lord.

3. The experience confirmed for me that my regular commitments to Mass and the Divine Office were not merely matters of routine. Being unable to fulfill these regular commitments would not have been a source of suffering, were they not first a source of genuine spiritual nourishment. This confirmation was a great source of consolation to me.

The situation in which we find ourselves today and in the coming weeks is, likewise, less than ideal. There are a few things we might do, however, to ensure that this objectively not-good experience is at least spiritually profitable.

Here are a few suggestions:

1. Unite yourselves with so many other Catholics who are regularly separated from the liturgical life of the Church (e.g., the homebound, members of the military, Catholics in places like China and Syria, etc.).

2. Pray the Liturgy of the Hours with your families on Sundays, especially Lauds and Vespers. These prayers (which are part of the official, public prayer of the Church) can be accessed with free apps like Laudate and iBreviary.

3. Do something concrete to serve your neighbor. “Worship that is pure and undefiled before our God and Father consists in this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world” (James 1:27).

4. Let’s pray for one another. Oremus pro invicem.

The Lord was immensely good to me throughout my period of separation from the Church’s liturgical life during Navy training. He will be just as good to each of you during this time of coronavirus-prompted lockdown.

“For the LORD is good! His steadfast love endures forever, and His faithfulness to all generations” (Ps 100:5).


COVID-19 Pandemic Reflections

On Separation from the Sacraments:

• A Word of Encouragement
• Stories from Walter Ciszek, SJ
• Insights from Joseph of Arimathea

On Returning to the Sacraments:

• Insights from Gerard Manley Hopkins, SJ
• Stories from Bl. Pier Giorgio Frassati

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Coronavirus Pandemic Last Updated: May 28, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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