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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Newman on Liturgy

Fr. David Friel · December 1, 2019

ALL HAS been a busy season in the Church, particularly with respect to new saints. October featured the canonization of St. John Henry Newman, and December brings the beatification of Bl. Fulton Sheen. These are wonderful occasions of grace, in which all the people of God rejoice.

Newman is a giant of Catholic thought, and the sacred liturgy was central to his life. The theology of the liturgy, however, does not figure prominently in his writings. Even so, is there anything that can be gleaned on the topic from within Newman’s corpus?

This question has recently been expertly addressed by Oratorian Father Uwe Michael Lang, a liturgical scholar and parish priest at Brompton Oratory in London. In an article in the November 2019 issue of Adoremus Bulletin, Fr. Lang gives an excellent survey of the points of contact existing between Newman and the liturgy. 1 Lang’s article is available in full on the Adoremus website.

Another excellent resource for understanding Newman’s approach to the liturgy is a newly published book, entitled John Henry Newman on Worship, Reverence, and Ritual: A Selection of Texts. Edited by Dr. Peter Kwasniewski, this anthology collects over 500 pages of more than 70 texts that manifest Newman’s understanding of liturgy. Newman on Worship is available here.

Concerning Newman’s liturgical legacy, one thing I would add is that his greatest poem—the Dream of Gerontius, available here—is set in a liturgical framework. The poem quotes generously from the rite for commendation of the dying, including the magnificent Profiscere prayer, which dates at least to the 8th century and remains in use today. One suspects that the scene recounted in the poem reflects, in part, St. John Henry Newman’s own pastoral experience.

Newman’s contributions to the Church are vast. Two small items that have previously been featured here on Views from the Choir Loft include Newman’s prayer before Mass and his thoughts on preaching. Both are worth another look, as our celebration of his canonization continues.




NOTES FROM THIS ARTICLE:

1   Uwe Michael Lang, “‘The Most Joyful Ordinance of the Gospel’: Saint John Henry Newman on the Liturgy,” Adoremus Bulletin 25, no. 3 (November 2019): 1 and 4.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Blessed John Henry Cardinal Newman Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski
    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“So, as in delirium a man talks in a long-forgotten tongue, now—when her heart is rent—the Catholic Church drops twenty centuries without an effort, and speaks as she spoke underground in Rome, and in Paul’s hired house, and in Crete and Alexandria and Jerusalem.”

— A non-Catholic describing the “Hagios O Theos” of Good Friday in 1906

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