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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Pope Francis’ Address on Sacred Music: “Liturgy is the first ‘teacher’ of catechism.”

Richard J. Clark · October 4, 2019

OPE FRANCIS recently addressed the Scholae Cantorum of the Italian Santa Cecilia Association. I urge you to read it in its entirety. There are many gems, and it is not long!

      * *  Pope Francis’ Address to the Scholae Cantorum of the Italian Santa Cecilia Association

Francis notes the historic continuity from Pope Saint Pius X through the present day. Francis makes direct reference to Pius X’s 1903 Motu Proprio on sacred music, Tra le Sollecitudini which was the true catalyst for Vatican II reforms in music. Pius X is specifically named in Section VI on Sacred Music in the Constitution on the Sacred Liturgy. (see §112)

As such, he is mindful of Pius X’s call for sacred music in the liturgy to possess three characteristics: beautiful, holiness, and universality. Francis’ address is filled with gems, but this stands out as a guiding light.:

Not just any music, but holy music, because rituals are holy; endowed with the nobility of art, because God must be given the best; universal, so that everyone can understand and celebrate. Above all, clearly distinct and different from that used for other purposes.

Perhaps most important of all is this reminder from Pope Francis:

“[Y]our dedication to the liturgy and its music represents a way of evangelization at all levels, from children to adults. In fact, the liturgy is the first ‘teacher’ of catechism. Do not forget this: the liturgy is the first ‘teacher’ of catechism.”

IKE BENEDICT XVI and John Paul II, Pope Francis reaffirms upholding both our treasury of sacred music alongside new compositions, using Gregorian Chant as the “first model.” But while contemplating the wide tent that is sacred music in the Universal Church, I would ask we consider these important questions (perhaps among others) in light of the liturgy being the “first teacher of catechism.”

1 • Is the theology in our music truly Roman Catholic?

2 • Are we singing scripture or personal thoughts and impressions? (There will be a follow-up article to this question!)

3 • Are we singing the Mass or singing songs at Mass?

4 • Regardless of style, is the music and its presentation reverent and prayerful?

5 • Are we preparing adequately and giving God our best as Pope Francis asks?

INALLY Pope Francis acknowledges the preparation, sacrifice, and hard work of church musicians. It is often a thankless and relentless job! I know I am nothing without my hardworking volunteers (and professionals who don’t get paid nearly enough!) Let us all be thankful for each other, be mindful that we are working towards the same goals: to praise God and uplift our communities in spirit and prayer.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Francis Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

It’s good that you are in the USA, otherwise who is going to—in the best sense—make music?

— Ignaz Friedman writing to Josef Hofmann (4 January 1940)

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