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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Magnificat” + Rehearsal Videos!

Jeff Ostrowski · June 4, 2019

ORE THAN ONE THING can be true at the same time. Certainly I have advocated very simple music for church; and the Brébeuf Hymnal is full of beautiful melodies that fit the bill. I have emphasized that Brébeuf makes it possible for a congregation to get through the entire liturgical year, even if they only know one solid tune. That’s because it provides a solution where common melodies can be shared with different texts. Just last Sunday I was using it with my choirs, and it literally saved my life. (I would stand on my head to make this point!)

At the same time—in conjunction with these simple hymns—I fully endorse “complicated” polyphony. At present, I direct more than fifty singers in two different choirs, and every singer learns polyphony. I, therefore, “put my money where my mouth is” in terms of complex polyphony. (We don’t sing it unless we’re prepared.)

I don’t know a greater piece of polyphony than this Magnificat by Guerrero, which will be sung at this year’s Sacred Music Symposium:

EQUAL VOICES : YouTube   •   Mp3 Labeled

SOPRANO : YouTube   •   Mp3 Labeled

1st ALTO : YouTube   •   Mp3 Labeled

2nd ALTO : YouTube   •   Mp3 Labeled

TENOR : YouTube   •   Mp3 Labeled

BASS : YouTube   •   Mp3 Labeled


Have you registered yet?

Only a few spots remain as of 4 June 2019.

Apply for Sacred Music Symposium 2019.

HOSE WHO READ this blog already know how difficult the life of a choirmaster is; I don’t need to repeat that. We have challenges that often seem insurmountable: physical challenges, musical challenges, psychological challenges, and so on. On a personal level, I struggle to communicate (what I consider to be) basic concepts to our readers. I talk so much about common melodies and how important they are for a Catholic choir—yet, I don’t think I’m articulating this concept well. I believe there is so much that could be accomplished, if we can all stick together; and part of sticking together is communication. A few days ago, I was thinking about how difficult it must have been to implement the document of Pope Pius X. After all, this was long before the invention of television, internet, xerox copy machines, and so forth. The airplane had just been invented; and it really was such a different time. Archduke Ferdinand of Austria was assassinated by mistake. (The initial attempt failed, hitting people behind him; but when he went to the hospital to see how they were doing, he accidentally ran into the same assassin while sitting in traffic; and that’s how he was assassinated, which began the Great War.) The Great War ended up causing the Second Sino-Japanese War and also World War II—and 150 million people died as a result. Read about what it was like to fight in the trenches: bizarre and horrible! In those days, they wouldn’t give the wounded first aid. Instead, they would place wounded men on a train and transport them to a city which had a hospital, even if that city were far away. During the Great War they began to realize this was insane; so they started to have better medical stations on the actual battlefields. The United States ended up entering the Great War, but can you imagine? Can you imagine loading thousands of USA soldiers on a boat to take them to Europe so they could fight for countries they’d never visited? Again, this was all going on around the time of the Motu Proprio of Pius X. Yet, they had choirs back then, in spite of having virtually no technology at all. I guess if they could do it, we should “soldier on” as well…pardon the pun.

Finally: Why do I love Guerrero’s setting so much? It has to do with the fact that my parish sings Solemn Vespers every Sunday. I’ve fallen in love with Vespers, and this Mode 1 psalm tone is frequently used. What Guerrero does with it—in spite of all the other settings by other composers, such as Lassus (who wrote something like 200 Magnificat settings)—is truly remarkable. The entrance of the Alto at the beginning: Powerful. The way he uses contrasting themes—some ascending, some descending: brilliant! The way he will often have one voice just repeat the same notes while the others are going nuts: clever! The Alto canon at the end: not to be missed! In particular, what Guerrero does with this melody is beyond anything I could imagine; after all, it’s just a psalm tone, right? But it went into Guerrero’s brain and look what comes out! Truly marvelous. We will discuss all these things at Sacred Music Symposium 2019.

My friend Nancho sent me the original part books for this piece. Here’s how it looked in the 16th century (Verse 6, Fecit potentiam in brachio suo):

84328 Guerrero MSS


Do you see how Nancho (wisely) preserves the ligatures in his editions? Look at the section in yellow. That’s a ligature. By this time, it was done mainly through tradition—because different ways to form those notes were also available in the time of Guerrero. Still, it’s a nice reminder not to disaggregate that syllable! And it reminds us this comes directly from a psalm tone.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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