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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Lorica of St. Patrick

Fr. David Friel · March 17, 2019

F ONE were to look only at the secular celebration of St. Patrick’s Day, one might have no idea what the day is really about. St. Patrick, of course, was the first to bring the Gospel to the people of Ireland, whom he converted in enormous numbers. So, the heart of today’s celebration, in its origin, is a day of thanksgiving for having received the gift of faith.

In his Confession, St. Patrick writes this: The Lord gave me the great grace that, through me, many peoples should be reborn in God. For those of us who are actually of Irish descent, we do owe a debt to St. Patrick, in a distant, historical sense. But, more proximately, all of us have received the gift of faith at the hands of others. For many, the faith has been received through parents or grandparents, friends or co-workers. For others, perhaps it was a particular author whose writings inspired a conversion.

Today would be a good day to call to mind that person and offer a prayer of thanksgiving for the gift of faith—a gift that lies beyond all price.

NOTHER worthwhile way to mark today’s feast might be to pray one of the most treasured Irish devotions, the Lorica (Breastplate) of St. Patrick. A good rendering of the text is available here. Portions of an illuminated version crafted by the Manx designer, Archibald Knox, are also available online.

This prayer, traditionally ascribed to St. Patrick and likely actually composed in the 5th century, comes to us through the Liber hymnorum, an 11th-century manuscript containing 40 hymns in Latin and Gaelic.

This ancient Irish hymn has been set to music often in modern times. The most common metrical version is the hymn I Bind Unto Myself Today, written in 1889 by Cecil Frances Alexander, a remarkable woman who also authored Once in David’s Royal City and All Things Bright and Beautiful. A beautiful unaccompanied, SATB setting of the last stanza of the Lorica is published through CanticaNOVA (available here).

N 2015, I had the pleasure of visiting Downpatrick in County Down (Northern Ireland), traditionally regarded as the burial site of Saints Patrick, Brigid, and Columbkille (my Confirmation patron). Here are a few photographs of the site:

Downpatrick3 Downpatrick2 Downpatrick1

O GOD, Thou who were pleased to send forth Patrick,
Thy blessed confessor and bishop,
to preach Thy glory among the nations,
mercifully grant, by his merits and intercession,
that we may be able to accomplish
that work which you command us to do.
Through our Lord, Jesus Christ, Thy Son,
who lives and reigns with Thee
in the unity of the Holy Spirit,
God, forever and ever. Amen.

Collect for the Feast of St. Patrick

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

Recent Posts

  • Typo in the “Missale Romanum” (1962)
  • “Music List” • 30th in Ordinary Time (Year C)
  • “Our Father” • Musical Setting?
  • Little Encouragement?
  • Children’s Repertoire • Mueller’s Recommendations

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