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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Mass Hymns by Fr. Seed, SJ (1906)

Jeff Ostrowski · November 15, 2018

OMETIMES a truth once generally accepted becomes obscured. To give an example: Josef Hofmann was once known as king of pianists; by the general public, as well as artists like Rachmaninov, Samaroff, and Friedman. He belongs on that pedestal—oh, without question!—and ought to be rediscovered. Steinway placed him in a class with only two other pianists; even higher than Rachmaninov. Yet very few people today even know his name.

Regarding singing at Low Mass, over the past few years, the shocking truth has been restored to a large extent through documentation (see below) posted by CCWatershed. Notice it says “through the Gospel” here:

DURING A LOW MASS, there is usually time for four hymns—one from the beginning of Mass up to or through the Gospel, but certainly to be finished by or before the end of the Gospel Reading, so as not to interfere with or delay the making of announcements or the preaching of the sermon. A second hymn can be started at the Credo; another after the Elevation, and the last one during Communion, to end with the last Gospel for the prayers after Mass.
—Caecilia Magazine of Catholic Church Music, 64: 4 (1937)


Once we understand that, we can appreciate this incredibly rare book:

* *  PDF Download • Mass Hymns by Fr. Thomas Seed, SJ (1906)

How strange to see such items! A metrical setting (in English) of the Asperges Me in 1906; English songs being sung throughout Low Mass, including during the Gospel; English songs being sung during the Credo, Last Blessing, Sanctus, Agnus Dei, Pater Noster, etc. 1

Important Reminder: I am not advocating the revival of such a practice. I am merely presenting what was done. Thank you in advance for not attacking me because I acknowledge what actually happened in certain places.

THERE CAN BE no doubt such things occurred. Consider this fascinating excerpt from the 1910 hymnal by Fr. Gregory Ould, OSB:

* *  PDF Download • Hymnal by Fr. Ould (1910)

Did you notice the “Creed” and “Our Father” in English are called hymns? Did you notice also Number 248?

Now, carefully read Page 3 from Cardinal O’Connell’s hymnal (Boston):

* *  PDF Download • Holy Cross Hymnal (1915)

Finally, consider this excerpt from the New Saint Basil:

* *  PDF Excerpt • New Saint Basil Hymnal (1958)

Vatican II wanted people to “pray the Mass, rather than pray at Mass.” However, the exact opposite happened after Vatican II, and currently we have a situation where very few people even realize what the Mass Propers are! There is much work to be done…

A Review—written in 1906—of the hymn book by Fr. Thomas Seed, SJ:

Lady Euan-Smith has rendered a signal service to the congregational singing of our churches, by setting to music Hymns by Faber and other well known Authors (price 6d.); Mass Hymns by Father Thomas Seed, S.J. (price 6d.); and Benediction Service as sung in the Church of the Immaculate Conception, Farm Street, London (price 4d.) Novello & Co. are the publishers of these compositions. They are all done in a pleasing and thoroughly musicianlike manner. The harmonies are full, varied, effective, and well chosen; nothing strained or beyond the reach of ordinary choirs. To us, in Ireland, the most useful of the three batches of music will be the Benediction Service.

With regard to the hymns we are not sure that the method of placing all the words at the bottom of the page, away from the music to which they are to be sung, is the wisest and handiest. The old style of inserting the words right under the music seems better. We have noticed here and there rather strange and inconvenient forms of the accidentals. We should have preferred, for instance, C-flat instead of B-natural in the bass of the first bar of the soprano solo in the litany at page 5. The same might be said of the last bar of the alto part of the Tantum Ergo at page 6.


NOTES FROM THIS ARTICLE:

1   During the 1990s, our priest did allow the school children to sing English hymns for the Offertory (Low Mass only), and I would not condemn such a thing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Low Mass Vernacular Hymns Last Updated: September 14, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“I have, on the other hand, retained several more or less traditional tunes, absolutely valueless and without merit from a musical point of view, but which seem to have become a necessity if a book is to appeal—as I hope this one will—to the varied needs of various churches.”

— A. Edmonds Tozer (1905)

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