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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • Mass Hymns by Fr. Seed, SJ (1906)

Jeff Ostrowski · November 15, 2018

OMETIMES a truth once generally accepted becomes obscured. To give an example: Josef Hofmann was once known as king of pianists; by the general public, as well as artists like Rachmaninov, Samaroff, and Friedman. He belongs on that pedestal—oh, without question!—and ought to be rediscovered. Steinway placed him in a class with only two other pianists; even higher than Rachmaninov. Yet very few people today even know his name.

Regarding singing at Low Mass, over the past few years, the shocking truth has been restored to a large extent through documentation (see below) posted by CCWatershed. Notice it says “through the Gospel” here:

DURING A LOW MASS, there is usually time for four hymns—one from the beginning of Mass up to or through the Gospel, but certainly to be finished by or before the end of the Gospel Reading, so as not to interfere with or delay the making of announcements or the preaching of the sermon. A second hymn can be started at the Credo; another after the Elevation, and the last one during Communion, to end with the last Gospel for the prayers after Mass.
—Caecilia Magazine of Catholic Church Music, 64: 4 (1937)


Once we understand that, we can appreciate this incredibly rare book:

* *  PDF Download • Mass Hymns by Fr. Thomas Seed, SJ (1906)

How strange to see such items! A metrical setting (in English) of the Asperges Me in 1906; English songs being sung throughout Low Mass, including during the Gospel; English songs being sung during the Credo, Last Blessing, Sanctus, Agnus Dei, Pater Noster, etc. 1

Important Reminder: I am not advocating the revival of such a practice. I am merely presenting what was done. Thank you in advance for not attacking me because I acknowledge what actually happened in certain places.

THERE CAN BE no doubt such things occurred. Consider this fascinating excerpt from the 1910 hymnal by Fr. Gregory Ould, OSB:

* *  PDF Download • Hymnal by Fr. Ould (1910)

Did you notice the “Creed” and “Our Father” in English are called hymns? Did you notice also Number 248?

Now, carefully read Page 3 from Cardinal O’Connell’s hymnal (Boston):

* *  PDF Download • Holy Cross Hymnal (1915)

Finally, consider this excerpt from the New Saint Basil:

* *  PDF Excerpt • New Saint Basil Hymnal (1958)

Vatican II wanted people to “pray the Mass, rather than pray at Mass.” However, the exact opposite happened after Vatican II, and currently we have a situation where very few people even realize what the Mass Propers are! There is much work to be done…

A Review—written in 1906—of the hymn book by Fr. Thomas Seed, SJ:

Lady Euan-Smith has rendered a signal service to the congregational singing of our churches, by setting to music Hymns by Faber and other well known Authors (price 6d.); Mass Hymns by Father Thomas Seed, S.J. (price 6d.); and Benediction Service as sung in the Church of the Immaculate Conception, Farm Street, London (price 4d.) Novello & Co. are the publishers of these compositions. They are all done in a pleasing and thoroughly musicianlike manner. The harmonies are full, varied, effective, and well chosen; nothing strained or beyond the reach of ordinary choirs. To us, in Ireland, the most useful of the three batches of music will be the Benediction Service.

With regard to the hymns we are not sure that the method of placing all the words at the bottom of the page, away from the music to which they are to be sung, is the wisest and handiest. The old style of inserting the words right under the music seems better. We have noticed here and there rather strange and inconvenient forms of the accidentals. We should have preferred, for instance, C-flat instead of B-natural in the bass of the first bar of the soprano solo in the litany at page 5. The same might be said of the last bar of the alto part of the Tantum Ergo at page 6.


NOTES FROM THIS ARTICLE:

1   During the 1990s, our priest did allow the school children to sing English hymns for the Offertory (Low Mass only), and I would not condemn such a thing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Low Mass Vernacular Hymns Last Updated: September 14, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear.”

— Pope Gregory the Great

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