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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • Mass Hymns by Fr. Seed, SJ (1906)

Jeff Ostrowski · November 15, 2018

OMETIMES a truth once generally accepted becomes obscured. To give an example: Josef Hofmann was once known as king of pianists; by the general public, as well as artists like Rachmaninov, Samaroff, and Friedman. He belongs on that pedestal—oh, without question!—and ought to be rediscovered. Steinway placed him in a class with only two other pianists; even higher than Rachmaninov. Yet very few people today even know his name.

Regarding singing at Low Mass, over the past few years, the shocking truth has been restored to a large extent through documentation (see below) posted by CCWatershed. Notice it says “through the Gospel” here:

DURING A LOW MASS, there is usually time for four hymns—one from the beginning of Mass up to or through the Gospel, but certainly to be finished by or before the end of the Gospel Reading, so as not to interfere with or delay the making of announcements or the preaching of the sermon. A second hymn can be started at the Credo; another after the Elevation, and the last one during Communion, to end with the last Gospel for the prayers after Mass.
—Caecilia Magazine of Catholic Church Music, 64: 4 (1937)


Once we understand that, we can appreciate this incredibly rare book:

* *  PDF Download • Mass Hymns by Fr. Thomas Seed, SJ (1906)

How strange to see such items! A metrical setting (in English) of the Asperges Me in 1906; English songs being sung throughout Low Mass, including during the Gospel; English songs being sung during the Credo, Last Blessing, Sanctus, Agnus Dei, Pater Noster, etc. 1

Important Reminder: I am not advocating the revival of such a practice. I am merely presenting what was done. Thank you in advance for not attacking me because I acknowledge what actually happened in certain places.

THERE CAN BE no doubt such things occurred. Consider this fascinating excerpt from the 1910 hymnal by Fr. Gregory Ould, OSB:

* *  PDF Download • Hymnal by Fr. Ould (1910)

Did you notice the “Creed” and “Our Father” in English are called hymns? Did you notice also Number 248?

Now, carefully read Page 3 from Cardinal O’Connell’s hymnal (Boston):

* *  PDF Download • Holy Cross Hymnal (1915)

Finally, consider this excerpt from the New Saint Basil:

* *  PDF Excerpt • New Saint Basil Hymnal (1958)

Vatican II wanted people to “pray the Mass, rather than pray at Mass.” However, the exact opposite happened after Vatican II, and currently we have a situation where very few people even realize what the Mass Propers are! There is much work to be done…

A Review—written in 1906—of the hymn book by Fr. Thomas Seed, SJ:

Lady Euan-Smith has rendered a signal service to the congregational singing of our churches, by setting to music Hymns by Faber and other well known Authors (price 6d.); Mass Hymns by Father Thomas Seed, S.J. (price 6d.); and Benediction Service as sung in the Church of the Immaculate Conception, Farm Street, London (price 4d.) Novello & Co. are the publishers of these compositions. They are all done in a pleasing and thoroughly musicianlike manner. The harmonies are full, varied, effective, and well chosen; nothing strained or beyond the reach of ordinary choirs. To us, in Ireland, the most useful of the three batches of music will be the Benediction Service.

With regard to the hymns we are not sure that the method of placing all the words at the bottom of the page, away from the music to which they are to be sung, is the wisest and handiest. The old style of inserting the words right under the music seems better. We have noticed here and there rather strange and inconvenient forms of the accidentals. We should have preferred, for instance, C-flat instead of B-natural in the bass of the first bar of the soprano solo in the litany at page 5. The same might be said of the last bar of the alto part of the Tantum Ergo at page 6.


NOTES FROM THIS ARTICLE:

1   During the 1990s, our priest did allow the school children to sing English hymns for the Offertory (Low Mass only), and I would not condemn such a thing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Low Mass Vernacular Hymns Last Updated: September 14, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Franz Liszt was an eminent keyboard virtuoso but a dangerous example for the young. … As a composer he was terrible.”

— Clara Schumann

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