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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Of Estate Sales, Prayers, and Mass Attendance

Dr. Alfred Calabrese · July 4, 2018

88359 precis ENJOY going to estate sales. You can find some amazing things at estate sales, everything from lamps to lawnmowers and furniture to fine art. But what I’m most interested in are books. Specifically, I’m on the lookout for Classic literature and books on the Catholic faith.

A book I found recently has become one of my favorites. Perhaps some of you know it. It’s called Blessed Be God: A Complete Catholic Prayer Book, published in 1925. This book has been reprinted and is available on line. I was thrilled that I found an original edition, complete with the leather cover still pretty much intact.

I’ll admit, I’d never heard of this book, and many of the prayers, novenas, and devotions were unknown to me. As I’ve read through this book, it has struck me how many of these prayers talk about death. By that I mean, they bring into focus that we’re all going to die, it’s probably not going to be fun, and there’s no guarantee we’ve got an express ticket to heaven. Things like mercy, release from Purgatory, relief from death’s agony, and the assistance of the angels and saints are ideas scattered all throughout this prayer book. Even the rubrics remind us of mortality. Here is an excerpt from the introduction to Evening Prayers:

Each night may be our last one here below.
We should think of this when saying our evening prayers.

Well that gets right to the point, doesn’t it? To be fair, the book isn’t only about death. It’s actually a primer on how to live as a Catholic Christian, with beautiful prayers and devotions for every aspect of life, from morning to night, and all throughout the year.

I started to realize how precious little time we spend thinking about these things any longer, and I began to wonder if this isn’t one of the reasons we have decades of declining Mass attendance, fewer priestly vocations, and plenty of nominal or cultural Catholics. It makes sense to me, at least, that if you quit thinking you need the Church and her rich prayer life to get to heaven, then why bother going to Mass?

When I was a kid in the 60’s and 70’s (which is probably why I never learned these prayers), we were told that people were leaving the Church because it focused too much on sin and death. So the Church became happy and clappy. Prayer books like these went into closets and bookshelves to gather dust and be forgotten. Maybe if we focused on what the Church really teaches about how to obtain eternal life, people would feel compelled to return to the Holy Mass. And I wonder how we can re-introduce our sisters and brothers to these rich and timeless verses. But I’m sure this book has a prayer for that.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

Recent Posts

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  • PDF Download • Dom Murray Harmonies

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